Siyar Aʿlām al-Nubalāʾ - Shams al‑Din al‑Dhahabi - (2/252)

Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

he said, “Weep, but keep away from the shrieking of Satan; for whatever wells up from the heart and the eyes is from Allah—it is mercy—whereas whatever issues from the hand and the tongue is from Satan.”

So Fāṭimah sat on the edge of the grave beside the Messenger of Allah ﷺ and began to cry, and the Messenger of Allah ﷺ kept wiping the tears from her eyes with the corner of his cloak. (1)

I say: This report is munkar (unacceptable).

Ibn Saʿd said: I mentioned it to Muḥammad ibn ʿUmar, and he replied, “What is firmly established in all of our accounts is that Ruqayyah died while the Messenger of Allah ﷺ was at Badr. It may therefore refer to someone other than Ruqayyah, or perhaps he visited her grave after Badr as a pilgrim.” (2)

30 – Umm Kulthūm, daughter of the Messenger of Allah ﷺ—
The fourth of the Prophet’s children.

It is said that ʿUtaybah ibn Abī Lahab married her and then left her.

She accepted Islam and migrated after the Prophet ﷺ.

When her sister Ruqayyah passed away, ʿUthmān married her—she was still a virgin—in Rabīʿ al-Awwal of the third year AH. She bore him no children.

(1) Ibn Saʿd, al-Tabaqat, vol. 8, p. 37. (2) Ibn Saʿd, al-Tabaqat, vol. 8, p. 37. (*) Ibn Saʿd, al-Tabaqat, vol. 8, pp. 37–39; Khalifa, Tarikh, p. 66; Ibn Qutayba, al-Maʿarif, pp. 126, 141, 142, 158, 173, 192; al-Fasawi, Tarikh, vol. 3, p. 159; al-Hakim, al-Mustadrak, vol. 4, pp. 48–49; Ibn ʿAbd al-Barr, al-Istiʿab, vol. 4, p. 1952; Ibn al-Athir, Usd al-Ghabah, vol. 7, p. 384; al-Dhahabi, al-Ibar, vol. 1, pp. 5, 10; al-Haythami, Majmaʿ al-Zawaʾid, vol. 9, p. 216; Ibn Hajar, al-Isaba, vol. 13, p. 275; Ibn al-Imad, Shadharat al-Dhahab, vol. 1, pp. 10, 13, 16, 17. (3) Ibn Saʿd, al-Tabaqat, vol. 8, p. 38; al-Hakim, al-Mustadrak, vol. 4, p. 49; al-Haythami, Majmaʿ al-Zawaʾid, vol. 9, p. 217.

قَالَ: (ابْكِيْنَ، وَإِيَّاكُنَّ وَنَعِيْقَ الشَّيْطَانِ؛ فَإِنَّهُ مَهْمَا يَكُنْ مِنَ القَلْبِ وَالعَيْنِ فَمِنَ اللهِ وَالرَّحْمَةِ، وَمَهْمَا يَكُنْ مِنَ اليَدِ وَاللِّسَانِ فَمِنَ الشَّيْطَانِ) . فَقَعَدَتْ فَاطِمَةُ عَلَى شَفِيْرِ القَبْرِ إِلَى جَنْبِ رَسُوْلِ اللهِ ﷺ فَجَعَلَتْ تَبْكِي؛ فَجَعَلَ رَسُوْلُ اللهِ ﷺ يَمْسَحُ الدَّمْعَ عَنْ عَيْنِهَا بِطَرَفِ ثَوْبِهِ (١) . قُلْتُ: هَذَا مُنْكَرٌ. وَقَالَ ابْنُ سَعْدٍ: ذَكَرْتُهُ لِمُحَمَّدِ بنِ عُمَرَ، فَقَالَ: الثَّبْتُ عِنْدَنَا مِنْ جَمِيْعِ الرِّوَايَةِ: أَنَّ رُقَيَّةَ تُوُفِّيَتْ وَرَسُوْلُ اللهِ ﷺ بِبَدْرٍ. فَلَعَلَّ هَذَا فِي غَيْرِ رُقَيَّةَ، أَوْ لَعَلَّهُ أَتَى قَبْرَهَا بَعْدَ بَدْرٍ زَائِراً (٢) . ٣٠ - أُمُّ كُلْثُوْمٍ بِنْتُ رَسُوْلِ اللهِ * ﷺ- البَضْعَةُ الرَّابعَةُ النَّبَوِيَّةُ. يُقَالُ: تَزَوَّجَهَا عُتَيْبَةُ بنُ أَبِي لَهَبٍ، ثُمَّ فَارَقَهَا. وَأَسْلَمَتْ، وَهَاجَرَتْ بَعْدَ النَّبِيِّ ﷺ. فَلَمَّا تُوُفِّيَتْ أُخْتُهَا رُقَيَّةُ، تَزَوَّجَ بِهَا عُثْمَانُ - وَهِيَ بِكْرٌ - فِي رَبِيْعٍ الأَوَّلِ، سَنَةَ ثَلاَثٍ، فَلَمْ تَلِدْ لَهُ.

(١) طبقات ابن سعد: ٨ / ٣٧. (٢) طبقات ابن سعد ٨ / ٣٧. (*) طبقات ابن سعد: ٨ / ٣٧ - ٣٩، تاريخ خليفة: ٦٦، المعارف: ١٢٦، ١٤١، ١٤٢، ١٥٨، ١٧٣، ١٩٢، تاريخ الفسوي: ٣ / ١٥٩، المستدرك: ٤ / ٤٨ - ٤٩، الاستيعاب: ٤ / ١٩٥٢، أسد الغابة: ٧ / ٣٨٤، العبر: ١ / ٥، ١٠، مجمع الزوائد: ٩ / ٢١٦، الإصابة: ١٣ / ٢٧٥، شذرات الذهب: ١ / ١٠ و١٣ و١٦ و١٧. (٣) ابن سعد ٨ / ٣٨، و" المستدرك " ٤ / ٤٩، و" مجمع الزوائد " ٩ / ٢١٧.