Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Saʿd relates that ʿUtbah ibn Abī Lahab married her before the Prophet received his mission. That is how he put it, though the sounder view is that the marriage took place before the Hijrah. When the verse, “Perish the hands of Abū Lahab” (Q 111:1) was revealed, Abū Lahab said to his son, “I will have nothing to do with you unless you divorce the Prophet’s daughter.” Thus ʿUtbah separated from her before the marriage was consummated.

She accepted Islam together with her mother and sisters, after which she was married to ʿUthmān (1). Ibn Saʿd adds that she accompanied him on both migrations to Abyssinia. The Prophet ﷺ said, “They are the first people to migrate for the sake of Allah since Lot.”

She bore ʿUthmān a son, ʿAbd Allah—whose name he later used as his kunya. The child reached six years of age, whereupon a rooster pecked him in the face; the wound festered and he died.

Later, after ʿUthmān had already gone ahead, she migrated to Madinah. She fell ill shortly before the Battle of Badr, so the Prophet ﷺ left ʿUthmān behind to care for her. She passed away while the Muslims were engaged at Badr (2).

According to another report preserved by Ibn Saʿd—ʿAffān told us, Hammad related, ʿAlī ibn Zayd from Yūsuf ibn Mihrān, from Ibn ʿAbbās—he said:
“When Ruqayyah, daughter of the Messenger of Allah, died, he said, ‘Join our predecessor ʿUthmān ibn Maẓʿūn.’ The women began to weep over her, and ʿUmar started striking them with his whip. The Prophet ﷺ took his hand and said, ‘Leave them; let them weep.’ Then—"

= 153, 158, 185, 192, 198, 203; Tarikh al-Fasawi, 3:159, 162–163; Al-Mustadrak, 4:46–48; Al-Istiab, 4:1839; Usd al-Ghaba, 7:113; Majma al-Zawaid, 9:216; Al-Isaba, 12:257; Shadharat al-Dhahab, 1:9, 57. (1) Ibn Saʿd, Al-Tabaqat al-Kubra, 8:36. (2) Ibn Saʿd, Al-Tabaqat al-Kubra, 8:36. The verb tamara in the expression tamara wajhahu means that his face became swollen. Ibn Hajar also records in Al-Isaba, 12:258, the Prophetic wording: “By Him in Whose hand is my soul, he is the first to emigrate after Ibrahim and Lut,” which he attributes to Ibn Mandah and regards as having a weak isnad.
قَالَ ابْنُ سَعْدٍ: تَزَوَّجَهَا عُتْبَةُ بنُ أَبِي لَهَبٍ قَبْلَ النُّبُوَّةِ. كَذَا قَالَ، وَصَوَابُهُ: قَبْلَ الهِجْرَةِ. فَلمَّا أُنْزِلَتْ: ﴿تَبَّتْ يَدَا أَبِي لَهَبٍ﴾ ، قَالَ أَبُوْهُ: رَأْسِي مِنْ رَأْسِكَ حَرَامٌ، إِن لَمْ تُطَلِّقْ بِنْتَهُ. فَفَارَقَهَا قَبْلَ الدُّخُوْلِ. وَأَسْلَمَتْ مَعَ أُمِّهَا، وَأَخَوَاتِهَا، ثُمَّ تَزَوَّجَهَا عُثْمَانُ (١) . قَالَ ابْنُ سَعْدٍ: هَاجَرَتْ مَعَهُ إِلَى الحَبَشَةِ الهِجْرَتَيْنِ جَمِيْعاً. قَالَ ﵇: (إِنَّهُمَا لأَوَّلُ مَنْ هَاجَرَ إِلَى اللهِ بَعْدَ لُوْطٍ) . وَوَلَدَتْ مِنْ عُثْمَانَ: عَبْدَ اللهِ، وَبِهِ كَانَ يُكْنَى، وَبَلَغَ سِتَّ سِنِيْنَ، فَنَقَرَهُ دِيْكٌ فِي وَجْهِهِ، فَطَمِرَ وَجْهُهُ، فَمَاتَ. ثُمَّ هَاجَرَتْ إِلَى المَدِيْنَةِ بَعْدَ عُثْمَانَ، وَمَرِضَتْ قُبَيْلَ بَدْرٍ، فَخَلَّفَ النَّبِيُّ ﷺ عَلَيْهَا عُثْمَانَ؛ فَتُوُفِّيَتْ، وَالمُسْلِمُوْنَ بِبَدْرٍ (٢) . فَأَمَّا رِوَايَةُ ابْنِ سَعْدٍ: أَخْبَرَنَا عَفَّانُ، حَدَّثَنَا حَمَّادٌ، أَخْبَرَنَا عَلِيُّ بنُ زَيْدٍ، عَنْ يُوْسُفَ بنِ مِهْرَانَ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: لَمَّا مَاتَتْ رُقَيَّةُ بِنْتُ رَسُوْلِ اللهِ، قَالَ: (الْحَقِي بِسَلَفِنَا عُثْمَانَ بنِ مَظْعُوْنٍ) . فَبَكَتِ النِّسَاءُ عَلَيْهَا؛ فَجَعَلَ عُمَرُ يَضْرِبُهُنَّ بِسَوْطِهِ. فَأَخَذَ النَّبِيُّ ﷺ بِيَدِهِ، وَقَالَ: (دَعْهُنَّ يَبْكِيْنَ) . ثُمَّ
= ١٥٣، ١٥٨، ١٨٥، ١٩٢، ١٩٨، ٢٠٣، تاريخ الفسوي: ٣ / ١٥٩ و١٦٢، ١٦٣، المستدرك: ٤ / ٤٦ - ٤٨، الاستيعاب: ٤ / ١٨٣٩، أسد الغابة: ٧ / ١١٣، مجمع الزوائد: ٩ / ٢١٦، الإصابة: ١٢ / ٢٥٧، شذرات الذهب: ١ / ٩ و٥٧. (١) طبقات ابن سعد ٨ / ٣٦. (٢) طبقات ابن سعد ٨ / ٣٦، وطمر وجهه: ورم. وذكر الحافظ في " الإصابة " ١٢ / ٢٥٨ المرفوع بلفظ " والذي نفسي بيده إنه أول من هاجر بعد إبراهيم ولوط " ونسبه لابن مندة، وقال: سنده واه.

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