Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

for the next teacher, and I stayed with him in the same way I had stayed with the others until death overtook him. When he was on his death-bed he commended me to a man in ʿAmūriyyah in Byzantine lands. I went to that man and found him exactly as devoted as they had been. I remained with him and earned a living until I owned a flock of sheep and a few young cattle. When death approached him I spoke to him, and he said:

“My son, by Allah, I do not know that anyone is left upon what we have been following. But the era of a Prophet is now at hand. He will be sent forth from the Ḥaram (the Sacred Sanctuary), and his place of emigration will lie between two ḥarras (black-rock tracts): a low, salty land with date-palms. He bears signs that cannot be missed: between his shoulders is the Seal of Prophethood; he eats what is given to him as a gift, but he does not eat from charity. If you can make your way to that land, then do so, for his time is upon you.”

After we had buried him, I stayed on until some Arab merchants from the tribe of Kalb passed by. I said to them, “Will you take me to the land of the Arabs if I give you my flock of sheep and these cattle of mine?” They replied, “Yes.” I handed everything over to them and they carried me with them, but when they reached Wādī al-Qurā they wronged me and sold me as a slave to a Jewish man there. By Allah, I saw the date-palms and hoped it was the town my companion had described, yet I was not satisfied until a man from Banū Qurayẓah came and bought me. He took me with him until we reached Madinah. By Allah, the moment I saw it I recognised its description, and I remained there in bondage.

Allah sent His Messenger ﷺ in Makkah, and nothing of his affair reached me because of the slavery I was in, until the Messenger ﷺ arrived at Qubā’. I was working for my master in his date-palms when, by Allah, I was still among them and his cousin came and said, “So-and-so, may Allah fight Banū Qaylah! They are now gathered around a man who has come from Makkah, claiming that he is a Prophet.”

By Allah, as soon as I heard that a chill seized me—he means he shivered—until I feared I would fall upon my master. I climbed down, saying, “What was that news?” My owner raised his hand and struck me a severe blow, saying, “What concern is that of yours? Get back to your work!” I replied, “Nothing—only that I heard something and wanted to know it.”

When evening came I had some food with me, so I took it and went to the Messenger of Allah ﷺ while he was at Qubā’ and said, “News has reached me…"

بالآخر، فأقمت عنده على مثل حالهم، حتى حضره الموت فأوصى بي إلى رجل من عمورية بالروم، فأتيته فوجدته على مثل حالهم، فأقمت عنده واكتسبت حتى كانت لي غنيمة وبقيرات، ثم احتضر فكلمته، فقال: أي بني والله ما أعلمه بقي أحد على مثل ما كنا عليه، ولكن قد أظلك زمان نبي يبعث من الحرم، مهاجره بين حرتين؛ أرض سبخة ذات نخل، وإن فيه علامات لا تخفى، بين كتفيه خاتم النبوة، يأكل الهدية ولا يأكل الصدقة، فإن استطعت أن تخلص إلى تلك البلاد فافعل، فإنه قد أظلك زمانه. فلما واريناه أقمت حتى مر بي رجال من تجار العرب من كلب، فقلت لهم: تحملوني إلى أرض العرب، وأنا أعطيكم غنيمتي هذه وبقراتي؟ قالوا: نعم. فأعطيتهم إياها وحملوني، حتى إذا جاءوا بي وادي القرى ظلموني فباعوني عبدا من رجل يهودي بوادي القرى، فوالله لقد رأيت النخل، وطمعت أن يكون البلد الذي نعت لي صاحبي، وما حقت عندي حتى قدم رجل من بني قريظة فابتاعني، فخرج بي حتى قدمنا المدينة، فوالله ما هو إلا أن رأيتها فعرفت نعتها فأقمت في رقي. وبعث الله رسوله ﷺ بمكة لا يذكر لي شيء من أمره، مع ما أنا فيه من الرق، حتى قدم قباء، وأنا أعمل لصاحبي في نخله، فوالله إني لفيها، إذ جاء ابن عم له فقال: يا فلان، قاتل الله بني قيلة، والله إنهم الآن مجتمعون على رجل جاء من مكة، يزعمون أنه نبي. فوالله ما هو إلا أن سمعتها فأخذتني العرواء -يقول الرعدة- حتى ظننت لأسقطن على صاحبي، ونزلت أقول: ما هذا الخبر؟ فرفع مولاي يده فلكمني لكمة شديدة، وقال: مالك ولهذا، أقبل على عملك. فقلت: لا شيء، إنما سمعت خبرا فأحببت أن أعلمه، فلما أمسيت وكان عندي شيء من طعام، فحملته وذهبت إلى رسول الله ﷺ وهو بقباء فقلت له: بلغني

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