Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

did you see?”
She answered, “I saw a Jewish woman among Jewish women.” (1)

ʿAṭāʾ ibn Yasār said:
When the Messenger of Allah ﷺ returned from Khaybar with Safiyyah, he lodged her, and the women of the Anṣār heard of her beauty and came to look at her. ʿĀʾishah had covered her face until she entered, yet he recognized her. When she left, he came out and said, “How did you find her?” She replied, “I saw a Jewish woman.” He said, “Do not say that, for she has embraced Islam.” (2)

Makhramah ibn Bukayr narrated from his father, from Ibn al-Musayyib, who said:
Safiyyah arrived wearing gold earrings. She gave some of them to Fāṭimah and to the other women who were with her. (3)

Al-Ḥasan ibn Mūsā al-Ashyab related to us: Zuhayr narrated to us; Kinānah said:
I was leading Safiyyah’s mule when she went to avert harm from ʿUthmān. Al-Ashthar met her and struck the face of her mule until it swerved. She said, “Leave me—do not let this man expose me!” She then laid planks from her house to the house of ʿUthmān and would carry water and food across them. (4)

Al-Wāqidī said: Muḥammad ibn Mūsā narrated to us, from ʿUmārah ibn al-Muhājir, from Āminah bint Qays al-Ghifāriyyah, who said:
I was one of the women who escorted Safiyyah on the day she was taken in to the Messenger of Allah ﷺ, and I heard her say, “I had not yet reached seventeen years of age the day I entered upon the Messenger of Allah ﷺ.” (5)

(1) Reported by Ibn Saʿd, 8/125–126; all the transmitters are reliable, yet the chain is interrupted between ʿAbd al-Rahman and Ibn ʿUmar. (2) Reported by Ibn Saʿd, 8/126; in this mursal version the narrator al-Waqidi appears. (3) Ibn Saʿd, 8/127; all the transmitters are reliable. The word khursa (plural of khars) designates a small gold ring worn on the ear. (4) Reported by Ibn Saʿd, 8/128; all the transmitters are reliable. (5) Ibn Saʿd, 8/129; al-Mustadrak, 4/29.
رَأَيْتِ؟) . قَالَتْ: رَأَيْتُ يَهُوْدِيَّةً بَيْنَ يَهُوْدِيَّاتٍ (١) . وَعَنْ عَطَاءِ بنِ يَسَارٍ، قَالَ: لَمَّا قَدِمَ رَسُوْلُ اللهِ مِنْ خَيْبَرَ، وَمَعَهُ صَفِيَّةُ، أَنْزَلَهَا، فَسَمِعَ بِجَمَالِهَا نِسَاءُ الأَنْصَارِ، فَجِئْنَ يَنْظُرْنَ إِلَيْهَا، وَكَانَتْ عَائِشَةُ مُتَنَقِّبَةً حَتَّى دَخَلَتْ، فَعَرَفَهَا. فَلَمَّا خَرَجَتْ، خَرَجَ، فَقَالَ: (كَيْفَ رَأَيْتِ؟) . قَالَتْ: رَأَيْتُ يَهُوْدِيَّةً. قَالَ: (لاَ تَقُوْلِي هَذَا، فَقَدْ أَسْلَمَتْ (٢)) . مَخْرَمَةُ بنُ بُكَيْرٍ: عَنْ أَبِيْهِ، عَنِ ابْنِ المُسَيِّبِ، قَالَ: قَدِمَتْ صَفِيَّةُ، وَفِي أُذَنَيْهَا خِرْصَةٌ مِنْ ذَهَبٍ، فَوَهَبَتْ لِفَاطِمَةَ مِنْهُ، وَلِنِسَاءٍ مَعَهَا (٣) . الحَسَنُ بنُ مُوْسَى الأَشْيَبُ: حَدَّثَنَا زُهَيْرٌ، حَدَّثَنَا كِنَانَةُ، قَالَ: كُنْتُ أَقُوْدُ بِصَفِيَّةَ لِتَرُدَّ عَنْ عُثْمَانَ، فَلَقِيَهَا الأَشْتَرُ، فَضَرَبَ وَجْهَ بَغْلَتِهَا حَتَّى مَالَتْ. فَقَالَتْ: ذَرُوْنِي، لاَ يَفْضَحْنِي هَذَا! ثُمَّ وَضَعَتْ خَشَباً مِنْ مَنْزِلِهَا إِلَى مَنْزِلِ عُثْمَانَ، تَنْقُلُ عَلَيْهِ المَاءَ وَالطَّعَامَ (٤) . الوَاقِدِيُّ: حَدَّثَنَا مُحَمَّدُ بنُ مُوْسَى، عَنْ عُمَارَةَ بنِ المُهَاجِرِ، عَنْ آمِنَةَ بِنْتِ قَيْسٍ الغِفَارِيَّةِ، قَالَتْ: أَنَا إِحْدَى النِّسَاءِ اللاَّئِي زَفَفْنَ صَفِيَّةَ يَوْمَ دَخَلَتْ عَلَى رَسُوْلِ اللهِ ﷺ فَسَمِعْتُهَا تَقُوْلُ: مَا بَلَغْتُ سَبْعَ عَشْرَةَ سَنَةً يَوْمَ دَخَلْتُ عَلَى رَسُوْلِ اللهِ ﷺ (٥) .
(١) أخرجه ابن سعد ٨ / ١٢٥، ١٢٦، ورجاله ثقات. لكنه منقطع بين عبد الرحمن وابن عمر. (٢) أخرجه ابن سعد ٨ / ١٢٦، وفيه على إرساله الواقدي. (٣) ابن سعد ٨ / ١٢٧، ورجاله ثقات، والخرصة: جمع خرص: وهو الحلقة الصغيرة من الذهب، وهو من حلي الاذن. (٤) أخرجه ابن سعد ٨ / ١٢٨ ورجاله ثقات. (٥) ابن سعد ٨ / ١٢٩، والمستدرك ٤ / ٢٩.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies