Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd al-ʿAzīz ibn al-Mukhtār narrated, from Yaḥyā ibn Abī Isḥāq:

Anas told me, “The Messenger of Allah ﷺ, Abū Ṭalḥah, and I were travelling together while Safiyyah was riding pillion behind him. The camel stumbled and both he and she were thrown to the ground. Abū Ṭalḥah immediately leapt down from his own mount, came to the Prophet ﷺ and said, ‘O Prophet of Allah, have you been hurt at all?’ He replied, ‘No; see to the woman.’ So Abū Ṭalḥah covered his own face with his cloak, went over to her, cast the cloak upon her, and she stood up. He then settled her on his riding beast; she mounted, and the Prophet ﷺ mounted as well. (1)

Ibn Jurayj narrated, from Ziyād ibn Ismāʿīl, from Sulaymān ibn ʿAtīq, from Jābir:

“When Safiyyah was brought into the Prophet’s pavilion, we were present, and he said, ‘Leave—this is your mother.’ That evening we came back, thinking some share would be distributed. The Messenger of Allah ﷺ came out with about one and a half mudd of ʿAjwa dates in the edge of his cloak and said, ‘Eat from the wedding feast of your mother.’ (2)

Ziyād is weak.

Aḥmad ibn Muḥammad al-Azraqī related to us, saying: ʿAbd al-Raḥmān ibn Abī al-Rijāl narrated on the authority of Ibn ʿUmar:

“When the Messenger of Allah ﷺ unveiled Safiyyah, he saw ʿĀʾishah veiled among the women. He recognized her, caught up with her, took hold of her garment and said, ‘O Shuqayrāʾ, how…’”

(1) Reported by Ibn Saʿd, al-Tabaqat, 8/124, with an authentic chain; also by al-Bukhari, 6/134, through the route of ʿAli → Bishr ibn al-Mufaddal → Yahya ibn Abi Ishaq → Anas, and by Muslim, no. 1365 (88), through Sulayman ibn al-Mughira → Thabit → Anas. (2) Reported by Ibn Saʿd, 8/124, and by Ahmad, 3/333. The chain is weak because of Ziyad ibn Ismail: although Muslim narrated from him, his memory was unreliable, and his transmitter here— Ibn Jurayj — was a mudallis and cites him with an unqualified “ʿan.” Al-Haythami’s statement in Majmaʿ al-Zawaʾid, 9/251, after attributing the report to Ahmad, that “its narrators are those of the Sahih” does not guarantee soundness, for the two Shaykhs transmit from Ibn Jurayj only when he explicitly confirms hearing.
عَبْدُ العَزِيْزِ بنُ المُخْتَارِ: عَنْ يَحْيَى بنِ أَبِي إِسْحَاقَ: قَالَ لِي أَنَس: أَقْبَلْنَا مَعَ رَسُوْلِ اللهِ ﷺ أَنَا وَأَبُو طَلْحَةَ، وَصَفِيَّةُ رَدِيْفَتُهُ، فَعَثَرَتِ النَّاقَةُ، فَصُرِعَ، وَصُرِعَتْ. فَاقْتَحَمَ أَبُو طَلْحَةَ عَنْ رَاحِلَتِهِ، فَأَتَى النَّبِيَّ ﷺ؛ فَقَالَ: يَا نَبِيَّ اللهِ، هَلْ ضَرَّكَ شَيْءٌ؟ قَالَ: (لاَ، عَلَيْكَ بِالمَرْأَةِ) . فَأَلْقَى أَبُو طَلْحَةَ ثَوْبَهُ عَلَى وَجْهِهِ، وَقَصَدَ نَحْوَهَا، فَنَبَذَ الثَّوْبَ عَلَيْهَا، فَقَامَتْ، فَشَدَّهَا عَلَى رَاحِلَتِهِ؛ فَرَكِبَتْ، وَرَكِبَ النَّبِيُّ (١) ﷺ. ابْنُ جُرَيْجٍ: عَنْ زِيَادِ بنِ إِسْمَاعِيْلَ، عَنْ سُلَيْمَانَ بنِ عَتِيْقٍ، عَنْ جَابِرٍ: أَنَّ صَفِيَّةَ لَمَّا أُدْخِلَتْ عَلَى النَّبِيِّ ﷺ فُسْطَاطَهُ، حَضَرْنَا، فَقَالَ: (قُوْمُوا عَنْ أُمِّكُم) . فَلَمَّا كَانَ العَشِيُّ حَضَرْنَا، وَنَحْنُ نَرَى أَن ثَمَّ قَسْماً. فَخَرَجَ رَسُوْلُ اللهِ ﷺ وَفِي طَرَفِ رِدَائِهِ نَحْوٌ مِنْ مُدٍّ وَنِصْفٍ مِنْ تَمَرِ عَجْوَةٍ، فَقَالَ: (كُلُوا مِنْ وَلِيْمَةِ أُمِّكُم (٢)) . زِيَادٌ: ضَعِيْفٌ. أَحْمَدُ بنُ مُحَمَّدٍ الأَزْرَقِيُّ: حَدَّثَنَا عَبْدُ الرَّحْمَنِ بنُ أَبِي الرِّجَالِ، عَنِ ابْنِ عُمَرَ، قَالَ: لَمَّا اجْتَلَى رَسُوْلُ اللهِ ﷺ صَفِيَّةَ، رَأَى عَائِشَةَ مُتَنَقِّبَةً فِي وَسْطِ النِّسَاءِ، فَعَرَفَهَا، فَأَدْرَكَهَا، فَأَخَذَ بِثَوْبِهَا، فَقَالَ: (يَا شُقَيْرَاءُ، كَيْفَ
(١) أخرجه ابن سعد في " الطبقات ٨ / ١٢٤، وإسناده صحيح، وأخرجه البخاري ٦ / ١٣٤ من طريق علي، عن بشر بن المفضل، عن يحيى بن أبي إسحاق، عن أنس، وأخرجه مسلم (١٣٦٥) (٨٨) من طريق سليمان بن المغيرة، عن ثابت، عن أنس. (٢) أخرجه ابن سعد ٨ / ١٢٤، وأحمد ٣ / ٣٣٣، وإسناده ضعيف لضعف زياد بن إسماعيل، فإنه وإن أخرج له مسلم سيئ الحفظ، وراويه عنه ابن جريج مدلس وقد عنعن. وقول الهيثمي في " المجمع " ٩ / ٢٥١ بعد أن نسبه لأحمد: ورجاله رجال الصحيح، لا يعني أن السند صحيح، فإن ابن جريج يخرج له الشيخان إلا ما صرح فيه بالسماع.

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