Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It is said that she passed away in 36 AH, and it is also said that she died in 50 AH (1). Safiyyah was known for her patience and dignity.

Maʿn transmitted, on the authority of Hishām ibn Saʿd, from Zayd ibn Aslam:

While the Messenger of Allah ﷺ was suffering the illness in which he died, Safiyyah bint Huyayy said, “By Allah, O Prophet of Allah, I would have wished that what you are enduring were upon me instead.” The other wives exchanged glances at her, and when he noticed them he said, “Rinse out your mouths.” They asked, “For what reason?” He replied, “Because of the way you were signaling about her. By Allah, she is truthful.” (2)

Sulaymān ibn al-Mughīrah narrated, through Ḥumayd ibn Hilāl:

Safiyyah said, “I dreamed that I—and this man who claims that Allah has sent him—were shaded by an angel spreading his wings over us.” The people rebuffed her interpretation and spoke to her sternly about it (3).

Ḥammād ibn Salamah narrated, from Thābit, from Anas:

The Prophet ﷺ obtained Safiyyah from Dihyah in exchange for seven captives, then entrusted her to Umm Sulaym so she could prepare herself, adorn herself, and complete her waiting period with her. His wedding feast consisted of clarified butter, dried curds, and dates; the ground was cleared into small circles, leather mats were laid down, and that food was placed upon them (4).

(1) The second opinion is the sound one, because Ali ibn al-Husayn actually heard from her the hadith describing her visit to the Messenger of Allah during his iʿtikaf in the mosque, a narration unanimously recorded by al-Bukhari and Muslim. Ibn Hibban explicitly states that Ali ibn al-Husayn heard this hadith from her. Ali ibn al-Husayn was born only after the year 40 AH, or thereabouts. See: Ibn Hajar, Fath al-Bari, 4/240. (2) Reported by Ibn Saʿd, 8/128; its transmitters are trustworthy, but the chain is mursal (a Successor reports directly from the Prophet). (3) Reported by Ibn Saʿd, 8/122; its transmitters are trustworthy, but the chain is mursal. (4) Reported by Muslim, no. 1365 (87); its documentation has already been discussed above, p. 232, note 1. • al-aqit: dried, rock-hard curd (often cooked with other foods). • “She scooped out the ground forming small hollows” (fahassat al-ard afahis): she removed the top layer of earth and dug shallow depressions, placed leather mats (anitaʿ, i.e. rugs made of hides) inside them, and poured clarified butter into the hollows so that it would stay in place and not run off.
قِيْلَ: تُوُفِّيَتْ سَنَةَ سِتٍّ وَثَلاَثِيْنَ. وَقِيْلَ: تُوُفِّيَتْ سَنَةَ خَمْسِيْنَ (١) . وَكَانَتْ صَفِيَّةُ ذَاتَ حِلْمٍ، وَوَقَارٍ. مَعْنٌ: عَنْ هِشَامِ بنِ سَعْدٍ، عَنْ زَيْدِ بنِ أَسْلَمَ: أَنَّ نَبِيَّ اللهِ فِي وَجَعِهِ الَّذِي تُوُفِّيَ فِيْهِ، قَالَتْ صَفِيَّةُ بِنْتُ حُيَيٍّ: وَاللهِ يَا نَبِيَّ اللهِ، لَوَدِدْتُ أَنَّ الَّذِي بِكَ بِي. فَغَمَزَهَا أَزْوَاجُهُ؛ فَأَبْصَرَهُنَّ، فَقَالَ: (مَضْمِضْنَ) . قُلْنَ: مِنْ أَيِّ شَيْءٍ؟ قَالَ: (مِنْ تَغَامُزِكُنَّ بِهَا، وَاللهِ إِنَّهَا لَصَادِقَةٌ (٢)) . سُلَيْمَانُ بنُ المُغِيْرَةِ: عَنْ حُمَيْدِ بنِ هِلاَلٍ، قَالَ: قَالَتْ صَفِيَّةُ: رَأَيْتُ كَأَنِّي، وَهَذَا الَّذِي يَزْعُمُ أَنَّ اللهَ أَرْسَلَهُ، وَمَلَكٌ يَسْتُرُنَا بِجَنَاحَيْهِ. قَالَ: فَرَدُّوا عَلَيْهَا رُؤْيَاهَا، وَقَالُوا لَهَا فِي ذَلِكَ قَوْلاً شَدِيْداً (٣) . حَمَّادُ بنُ سَلَمَةَ: عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: أَخَذَ النَّبِيُّ ﷺ صَفِيَّةَ مِنْ دِحْيَةَ بِسَبْعَةِ أَرْؤُسٍ، وَدَفَعَهَا إِلَى أُمِّ سُلَيْمٍ، حَتَّى تُهَيِّئَهَا، وَتَصْنَعَهَا، وَتَعْتَدَّ عِنْدهَا. فَكَانَتْ وَلِيْمَتُهُ: السَّمْنَ، وَالأَقِطَ، وَالتَّمْرَ؛ وَفُحِصَتِ الأَرْضُ أَفَاحِيْصَ، فَجُعِلَ فِيْهَا الأَنْطَاعُ، ثُمَّ جُعِلَ ذَلِكَ فِيْهَا (٤) .
(١) والثاني هو الصحيح لان علي بن الحسين قد سمع منها حديث زيارتها رسول الله ﷺ في اعتكافه في المسجد، وهو مما اتفق على إخراجه البخاري ومسلم. وقد صرح بسماعه منها هذا الحديث في رواية ابن حبان. وعلي بن الحسين إنما ولد بعد سنة أربعين أو نحوها. انظر " فتح الباري " ٤ / ٢٤٠. (٢) أخرجه ابن سعد ٨ / ١٢٨، ورجاله ثقات، لكنه مرسل. (٣) أخرجه ابن سعد ٨ / ١٢٢. ورجاله ثقات، لكنه مرسل. (٤) أخرجه مسلم (١٣٦٥) (٨٧) وقد تقدم تخريبه في ص ٢٣٢ رقم (١) . والأقط: لبن مجفف يابس مستحجر يطبخ به. وقوله: فحصت الأرض أفاحيص، أي: كشف التراب من أعلاها، وحفرت شيئا يسيرا لتجعل الانطاع وهي البسط المتخذة من الجلود - في المحفور، ويصب فيها السمن فيثبت ولا يخرج من جوانبها.

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