Her Musnad in the compilation of Baqī ibn Makhlad contains sixty hadiths. Four of them are agreed upon by the two Imams (al-Bukhārī and Muslim), while Muslim alone relates six others (1).
A report from ʿUmar states that Hafsah was born when Quraysh was rebuilding the Kaʿbah (2). It is also said that the Messenger of Allah ﷺ consummated the marriage with her in Shaʿbān of year 3 AH.
Al-Wāqidī said: ʿAlī ibn Muslim narrated to me from his father, “I saw Marwān among those who carried Hafsah’s bier, and Abū Hurayrah bore it from the house of al-Mughīrah to her grave.” (3)
Hammād ibn Salamah reported: Abū ʿImrān al-Jawnī told us, on the authority of Qays ibn Zayd, that the Prophet ﷺ divorced Hafsah. Her two maternal uncles—Qudāmah and ʿUthmān—entered upon her; she wept and said, “By Allah, he did not divorce me because he had grown weary of me.” Then the Prophet ﷺ came and said:
(1) The hadith on which both al-Bukhari and Muslim agree appears in al-Bukhari, 2/83-84, Book of the Adhan, chapter: “The adhan after fajr,” and in Muslim, no. 723, Book of the Prayers of Travellers, chapter: “Recommendation of the two sunnah rak‘ahs before fajr.” It is also recorded in al-Bukhari, 4/29, Book of Hajj, chapter: “What a pilgrim in ihram is allowed to kill,” and in Muslim, no. 1200, Book of Hajj, chapter: “Beasts it is recommended for a pilgrim or anyone else to kill, inside or outside the Sanctuary.” Further occurrences are listed in al-Bukhari, 3/342, Book of Hajj, chapter: “Tamattu‘, qiran, ifrad, and the annulment of hajj for one without a sacrificial animal,” and in Muslim, no. 1229, Book of Hajj, chapter: “Clarification that the qarin does not exit ihram until the point at which the mufrid does.” Material found only in Muslim is located under nos. 733 (Prayers of Travellers), 1107 (Fasting), 1490 §63 (Divorce), 2883 (Trials), and 2932 (Trials).
(2) Reported by Ibn Sa‘d, 8/81, and by al-Hakim, 4/14-15, through the chain of al-Waqidi.
(3) Reported by Ibn Sa‘d, 8/86, and by al-Hakim, 4/15.