Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

when he married Khadijah.

She was among the very first emigrants.

Her name was Barakah. She was subsequently married to ʿUbayd ibn al-Ḥārith al-Khazrajī, by whom she bore Ayman; Ayman himself made the Hijra and fought in jihad, and he was martyred on the Day of Hunayn.

Thereafter Zayd ibn Ḥārithah married her in the early days after the Prophet ﷺ was commissioned, and she bore him Usamah ibn Zayd, the beloved of the Messenger of Allah ﷺ.

A report with a weak, disconnected chain states that the Prophet ﷺ used to say to Umm Ayman, “My mother,” and would also say, “She is the last remnant of my household.” (1)

Jarir ibn Hazim narrated: ʿUthman ibn al-Qasim told us:

When Umm Ayman emigrated, she halted for the night at al-Munṣaraf, short of al-Rawḥāʾ. She became very thirsty, and she had no water with her while she was fasting and exhausted. Then a bucket of water attached to a white rope was lowered to her from the sky; she drank from it, and thereafter used to say, “From that moment on I have never suffered from thirst. I even exposed myself to thirst by fasting during the hottest midday hours, yet I never felt thirsty.” (2)

Fudayl ibn Marzūq reported from Sufyān ibn ʿUqbah:

Umm Ayman used to show kindness to the Prophet ﷺ and attend to his needs. He said, “Whoever would be pleased to marry a woman from the people of Paradise, let him marry Umm Ayman.”

= 1/13, 59; Majmaʿ al-Zawaʾid, 9/258; Tahdhib al-Tahdhib, 12/459-460; al-Isaba, 13/177; Khulasat Tadhhib al-Kamal, 497; Shadharat al-Dhahab, 1/15. (1) Reported by Ibn Saʿd, 8/223, and by al-Hakim, 4/63, through the chain of al-Waqidi. (2) Reported by Ibn Saʿd, 8/224, and from him by al-Hafiz in al-Isaba, 13/178; the transmitters are trustworthy, but the isnad is interrupted. In the printed edition, the word "fadalli" was mistakenly rendered as "fanzala".
عِنْدَمَا تَزَوَّجَ بِخَدِيْجَةَ. وَكَانَتْ مِنَ المُهَاجِرَاتِ الأُوَلِ. اسْمُهَا: بَرَكَةٌ، وَقَدْ تَزَوَّجَهَا عُبَيْدُ بنُ الحَارِثِ الخَزْرَجِيُّ، فَوَلَدَتْ لَهُ أَيْمَنَ، وَلأَيْمَنَ هِجْرَةٌ وَجِهَادٌ، اسْتُشْهِدَ يَوْمَ حُنَيْنٍ. ثُمَّ تَزَوَّجَهَا زَيْدُ بنُ حَارِثَةَ لَيَالِيَ بُعِثَ النَّبِيُّ ﷺ فَوَلَدَتْ لَهُ أُسَامَةَ بنَ زَيْدٍ، حِبُّ رَسُوْلِ اللهِ ﷺ. رُوِيَ بِإِسْنَادٍ وَاهٍ مُرْسَلٍ: أَنَّ النَّبِيَّ ﷺ كَانَ يَقُوْلُ لأُمِّ أَيْمَنَ: (يَا أُمَّه) . وَيَقُوْلُ: (هَذِهِ بَقِيَّةُ أَهْلِ بَيْتِي (١)) . جَرِيْرُ بنُ حَازِمٍ: حَدَّثَنَا عُثْمَانُ بنُ القَاسِمِ، قَالَ: لَمَّا هَاجَرَتْ أُمُّ أَيْمَنَ أَمْسَتْ بِالمُنْصَرَفِ دُوْنَ الرَّوْحَاءِ، فَعَطِشَتْ، وَلَيْسَ مَعَهَا مَاءٌ وَهِيَ صَائِمَةٌ، وَجَهِدَتْ، فَدُلِّيَ عَلَيْهَا مِنَ السِّمَاءِ دَلْوٌ مِنْ مَاءٍ بِرِشَاءٍ أَبْيَضَ، فَشَرِبَتْ، وَكَانَتْ تَقُوْلُ: مَا أَصَابَنِي بَعْدَ ذَلِكَ عَطَشٌ، وَلَقَدْ تَعَرَّضْتُ لِلْعَطَشِ بِالصَّوْمِ فِي الهَوَاجِرِ، فَمَا عَطِشْتُ (٢) . قَالَ فُضَيْلُ بنُ مَرْزُوْقٍ: عَنْ سُفْيَانَ بنِ عُقْبَةَ، قَالَ: كَانَتْ أُمُّ أَيْمَنَ تُلْطِفُ النَّبِيَّ ﷺ وَتَقُوْمُ عَلَيْهِ. فَقَالَ: (مَنْ سَرَّهُ أَنْ يَتَزَوَّجَ امْرَأَةً مِنْ أَهْلِ الجَنَّةِ، فَلْيَتَزَوَّجْ أُمَّ أَيْمَنَ) .
= ١ / ١٣، ٥٩، مجمع الزوائد: ٩ / ٢٥٨، تهذيب التهذيب: ١٢ / ٤٥٩ - ٤٦٠، الإصابة: ١٣ / ١٧٧، خلاصة تدهيب الكمال: ٤٩٧، شذرات الذهب: ١ / ١٥. (١) أخرجه ابن سعد ٨ / ٢٢٣، والحاكم ٤ / ٦٣ من طريق الواقدي. (٢) أخرجه ابن سعد ٨ / ٢٢٤ وعنه الحافظ في " الإصابة " ١٣ / ١٧٨، ورجاله ثقات لكنه منقطع. وقد تحرفت في المطبوع " فدلي " إلى " فنزل ".

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