Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Wāqidī narrated: “Muhammad ibn ʿAbd Allāh related to us, on the authority of al-Zuhrī, who said:

When Abū Sufyān arrived in Medina while the Prophet ﷺ was preparing to march on Mecca, he tried to persuade him to extend the armistice, but the Prophet paid him no heed. Abū Sufyān therefore left and went in to his daughter, Umm Ḥabībah. When he moved to sit on the Prophet’s bedding, she folded it up so that he could not sit on it.

He said, ‘My daughter, did you move the bedding away from me, or me away from the bedding?’

She replied, ‘This is the bedding of the Messenger of Allah, and you are a defiled idolater.’

He said, ‘My daughter, what an evil has come upon you since you left me!’ (1)

ʿAtāʾ said: Ibn Shawwāl informed me that Umm Ḥabībah told him the Messenger of Allah had ordered her to leave Jamʿ (Muzdalifah) during the night. (2)

Al-Wāqidī also reported: Abū Bakr ibn Abī Sabrah told me, from ʿAbd al-Majīd ibn Suhayl, from ʿAwf ibn al-Ḥārith, who said: I heard ʿĀʾishah say, ‘When Umm Ḥabībah was on her deathbed she sent for me and said, “Between us there has been what normally occurs between co-wives; may Allah forgive me and you for all of it.” I replied, “May Allah forgive you for all of that and release you from any blame.” She said, “You have delighted me—may Allah delight you.” She then sent for Umm Salamah and said the same to her.’

24 – Umm Ayman the Abyssinian, Barakah, the freedwoman of the Messenger of Allah ﷺ and his nurse. (Q)

He inherited her from his father and later set her free.

(1) Ibn Saʿd, al-Tabaqat al-Kubra, 8:99–100. (2) Reported by Muslim, no. 1292, Book of Hajj, chapter: the recommendation to let the weak—women and others—leave Muzdalifa for Mina before the crowds; also by Ibn Saʿd, 8:100. Jam is a name for Muzdalifa, and Ibn Shawwal is Salim, the freedman of Umm Habiba. (3) Recorded by Ibn Saʿd, 8:100, and by al-Hakim, 4:22–23. (*) Musnad Ahmad, 6:421; Ibn Saʿd, al-Tabaqat, 8:223–227; Khalifa, Tabaqat, 331; Ibn Qutayba, al-Maʿarif, 144, 145, 150, 164, 239; Ibn Abi Hatim, al-Jarh wa al-Taʿdil, 9:461; al-Hakim, al-Mustadrak, 4:63–64; Ibn ʿAbd al-Barr, al-Istiʿab, 4:1793; Ibn al-Athir, Usd al-Ghabah, 7:37; al-Mizzi, Tahdhib al-Kamal, 1678; al-Dhahabi, al-Ibar, …
الوَاقِدِيُّ: حَدَّثَنَا مُحَمَّدُ بنُ عَبْدِ اللهِ، عَنِ الزُّهْرِيِّ، قَالَ: لَمَّا قَدِمَ أَبُو سُفْيَانَ المَدِيْنَةَ، وَالنَّبِيُّ ﷺ يُرِيْدُ غَزْوَ مَكَّةَ، فَكَلَّمَهُ فِي أَنْ يَزِيْدَ فِي الهُدْنَةِ، فَلَمْ يُقْبِلْ عَلَيْهِ، فَقَامَ، فَدَخَلَ عَلَى ابْنَتِهِ أُمِّ حَبِيْبَةَ، فَلَمَّا ذَهَبَ لِيَجْلِسَ عَلَى فِرَاشِ النَّبِيِّ ﷺ طَوَتْهُ دُوْنَهُ. فَقَالَ: يَا بُنَيَّةُ! أَرَغِبْتِ بِهَذَا الفِرَاشِ عَنِّي، أَمْ بِي عَنْهُ؟ قَالَتْ: بَلْ هُوَ فِرَاشُ رَسُوْلِ اللهِ، وَأَنْتَ امْرُؤٌ نَجِسٌ مُشْرِكٌ. فَقَالَ: يَا بُنَيَّةُ! لَقَدْ أَصَابَكِ بَعْدِي شَرٌّ (١) . قَالَ عَطَاءٌ: أَخْبَرَنِي ابْنُ شَوَّالٍ، أَنَّ أُمَّ حَبِيْبَةَ أَخْبَرَتْهُ: أَنَّ رَسُوْلَ اللهِ أَمَرَهَا أَنْ تَنْفُرَ مِنْ جَمْعٍ بِلَيْلٍ (٢) . الوَاقِدِيُّ: حَدَّثَنِي أَبُو بَكْرٍ بنُ أَبِي سَبْرَةَ، عَنْ عَبْدِ المَجِيْدِ بنِ سُهَيْلٍ، عَنْ عَوْفِ بنِ الحَارِثِ: سَمِعْتُ عَائِشَةَ تَقُوْلُ: دَعَتْنِي أُمُّ حَبِيْبَةَ عِنْدَ مَوْتِهَا، فَقَالَتْ: قَدْ كَانَ يَكُوْنُ بَيْنَنَا مَا يَكُوْنُ بَيْنَ الضَّرَائِرِ، فَغَفَرَ اللهُ لِي وَلَكِ مَا كَانَ مِنْ ذَلِكَ. فَقُلْتُ: غَفَرَ اللهُ لَكِ ذَلِكَ كُلَّهُ، وَحَلَّلَكِ مِنْ ذَلِكَ. فَقَالَتْ: سَرَرْتِنِي - سَرَّكِ اللهُ -. وَأَرْسَلَتْ إِلَى أُمِّ سَلَمَةَ، فَقَالَتْ لَهَا مِثْلَ ذَلِكَ. ٢٤ - أُمُّ أَيْمَنَ الحَبَشِيَّةُ بَرَكَةُ مَوْلاَةُ رَسُوْلِ اللهِ ﷺ وَحَاضِنَتُهُ * (ق) وَرِثَهَا مِنْ أَبِيْهِ، ثُمَّ أَعْتَقَهَا
(١) " طبقات ابن سعد " ٨ / ٩٩، ١٠٠ (٢) أخرجه مسلم (١٢٩٢) في الحج: باب استحباب تقديم دفع الضعفة من النساء وغيرهن من مزدلفة إلى منى قبل زحمة الناس، وابن سعد ٨ / ١٠٠. وجمع: علم للمزدلفة وابن شوال هو سالم مولى أم حبيبة. (٣) أخرجه ابن سعد ٨ / ١٠٠، والحاكم ٤ / ٢٢، ٢٣. (*) مسند أحمد: ٦ / ٤٢١، طبقات ابن سعد: ٨ / ٢٢٣ - ٢٢٧، طبقات خليفة: ٣٣١، المعارف: ١٤٤، ١٤٥، ١٥٠، ١٦٤، ٢٣٩، الجرح والتعديل: ٩ / ٤٦١، المستدرك: ٤ / ٦٣، ٦٤، الاستيعاب: ٤ / ١٧٩٣، أسد الغابة: ٧ / ٣٧، تهذيب الكمال: ١٦٧٨، العبر: =

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies