Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

She later travelled to Damascus to visit her brother. Some people allege that her grave is in Damascus, but this is groundless; her burial place is in Medina. The woman interred in the Bāb al-Ṣaghīr cemetery is in fact Umm Salama, Asmāʾ bint Yazīd al-Anṣāriyyah.

Ibn Saʿd said: Abū Sufyān fathered Ḥanzalah—who was killed on the day of Badr—and Umm Ḥabībah, whose husband, ʿUbayd Allah ibn Jaḥsh ibn Riyāb al-Asadī, died after migrating with her to Abyssinia, having apostatised and embraced Christianity (1).

The Prophet’s ﷺ marriage contract with her was concluded in Abyssinia in the sixth year after the Hijrah, with ʿUthmān ibn ʿAffān serving as her guardian—so the report says (2).

According to ʿUthmān al-Akhnasī, Umm Ḥabībah gave birth to Ḥabībah in Mecca before the emigration to Abyssinia (3).

Abū Jaʿfar al-Bāqir related that the Messenger of Allah ﷺ sent ʿAmr ibn Umayyah to the Negus to seek Umm Ḥabībah’s hand, and the Negus provided her, from his own wealth, with a dowry of four hundred dinars (4).

ʿAbd Allah ibn Abī Bakr ibn Ḥazm and another reporter said: The man who acted as her guardian when the Negus sought her in marriage was Khālid ibn Saʿīd ibn al-ʿĀṣ ibn Umayyah, and when he brought her to Medina she was in her mid-thirties (5).

Maʿmar transmitted from al-Zuhrī, from ʿUrwah, from Umm Ḥabībah, that she had been married to ʿUbayd

(1) In the printed edition the name has been erroneously changed to “Abd.” (2) See: Al-Mustadrak, 4/20; Al-Istiab, 13/4. (3) Reported by Ibn Saad, 8/97, through the isnad of al-Waqidi. (4) Reported by Ibn Saad, 8/98–99, and by Al-Hakim, 4/22, through the isnad of al-Waqidi. (5) Reported by Ibn Saad, 8/99, through the isnad of al-Waqidi.
وَقَدِمَتْ دِمَشْقَ زَائِرَةً أَخَاهَا. وَيُقَالُ: قَبْرُهَا بِدِمَشْقَ، وَهَذَا لاَ شَيْءَ، بَلْ قَبْرُهَا بِالمَدِيْنَةِ، وَإِنَّمَا الَّتِي بِمَقْبَرَةِ بَابِ الصَّغِيْرِ: أُمُّ سَلَمَةَ أَسْمَاءُ بِنْتُ يَزِيْدَ الأَنْصَارِيَّةُ. قَالَ ابْنُ سَعْدٍ: وَلَدَ أَبُو سُفْيَانَ: حَنْظَلَةَ المَقْتُوْلَ يَوْمَ بَدْرٍ؛ وَأُمَّ حَبِيْبَةَ، تُوُفِّيَ عَنْهَا زَوْجُهَا الَّذِي هَاجَرَ بِهَا إِلَى الحَبَشَةِ: عُبَيْدُ (١) اللهِ بنُ جَحْشِ بنِ رِيَابٍ الأَسَدِيُّ مُرْتَدّاً مُتَنَصِّراً. عُقِدَ عَلَيْهَا لِلنَّبِيِّ ﷺ بِالحَبَشَةِ سَنَةَ سِتٍّ، وَكَانَ الوَلِيُّ عُثْمَانَ بنَ عَفَّانَ (٢) - كَذَا قَالَ -. وَعَنْ عُثْمَانَ الأَخْنَسِيِّ: أَنَّ أُمَّ حَبِيْبَةَ وَلَدَتْ حَبِيْبَةَ بِمَكَّةَ، قَبْلَ هِجْرَةِ الحَبَشَةِ (٣) . وَعَنْ أَبِي جَعْفَرٍ البَاقِرِ: بَعَثَ رَسُوْلُ اللهِ ﷺ عَمْرَو بنَ أُمَيَّةَ إِلَى النَّجَاشِيِّ يَخْطُبُ عَلَيْهِ أُمَّ حَبِيْبَةَ، فَأَصْدَقَهَا مِنْ عِنْدِهِ أَرْبَعَ مائَةِ دِيْنَارٍ (٤) . وَعَنْ عَبْدِ اللهِ بنِ أَبِي بَكْرٍ بنِ حَزْمٍ، وَآخَرَ، قَالاَ: كَانَ الَّذِي زَوَّجَهَا، وَخَطَبَ إِلَيْهِ النَّجَاشِيُّ: خَالِدُ بنُ سَعِيْدِ بنِ العَاصِ بنِ أُمَيَّةَ، فَكَانَ لَهَا يَوْمَ قَدِمَ بِهَا المَدِيْنَةَ بِضْعٌ وَثَلاَثُوْنَ سَنَةً (٥) . مَعْمَرٌ: عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ أُمِّ حَبِيْبَةَ: أَنَّهَا كَانَتْ تَحْتَ عُبَيْدِ
(١) تحرفت في المطبوع إلى " عبد ". (٢) انظر " المستدرك " ٤ / ٢٠، و" الاستيعاب " ١٣ / ٤. (٣) أخرجه ابن سعد ٨ / ٩٧ من طريق الواقدي. (٤) أخرجه ابن سعد ٨ / ٩٨، ٩٩، والحاكم ٤ / ٢٢ من طريق الواقدي. (٥) أخرجه ابن سعد ٨ / ٩٩ من طريق الواقدي.

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