Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi
  1. Zaynab bint Jahsh ibn Riab, Mother of the Believers—may Allah be pleased with her—was the Prophet’s ﷺ first cousin.

Her mother was Ummaymah bint ʿAbd al-Muttalib ibn Hashim. She was the sister of Hamnah and Abu Ahmad, and one of the earliest emigrants. Before her marriage to the Prophet she had been the wife of Zayd, the Prophet’s freedman. Concerning her Allah says:

“When you said to the one on whom Allah had bestowed favor and you had bestowed favor, ‘Keep your wife to yourself and fear Allah,’ while you were concealing within yourself what Allah was going to reveal, and you feared people, whereas Allah has more right that you fear Him. Then, when Zayd had finished with her, We gave her to you in marriage.” (al-Ahzab 37) (1)

Thus Allah—exalted is He—gave her in marriage to His Prophet by the explicit wording of His Book, without guardian or witnesses. She used to boast of this over the other Mothers of the Believers, saying, “Your families gave you in marriage, whereas Allah married me from above His Throne.” (2)

(*) Musnad Ahmad 6/324; Ibn Saad, Tabaqat 8/101, 115; Khalifa, Tabaqat 332; Khalifa, Tarikh 149; Ibn Qutayba, al-Maarif 215, 457, 555; al-Fasawi, Tarikh 2/722 and 3/233; al-Hakim, al-Mustadrak 4/23-25; Ibn Abd al-Barr, al-Istiyab 4/1849; Ibn al-Athir, Usd al-Ghabah 7/125; al-Mizzi, Tahdhib al-Kamal 1683; al-Dhahabi, Tarikh al-Islam 2/34; idem, al-Ibr 1/5, 24; al-Haythami, Majma al-Zawaid 9/246-248; Ibn Hajar, Tahdhib al-Tahdhib 12/420-421; idem, al-Isabah 12/257; al-Khazraji, Khulasat Tadhhib al-Kamal 491; al-Muttaqi al-Hindi, Kanz al-Ummal 13/700; Ibn al-Imad, Shadharat al-Dhahab 1/10 and 31. (1) What the Prophet ﷺ concealed was the divine disclosure that she would one day become his wife. He kept this to himself for fear that people would say, “He has married his son’s former wife.” God willed to abolish the pre-Islamic rules of adoption in the most decisive way—by having His Messenger marry the woman who had been called the son’s wife—so that the community would more readily abandon those customs. Al-Tirmidhi transmits, through Dawud b. Abi Hind, from al-Shabi, from Aishah, that she said: “Had the Messenger of God ﷺ been inclined to hide anything of the revelation, he would have hidden this verse.” (2) Reported by al-Bukhari 13/347-348, in the Book of Tawhid, chapter “And His Throne was upon the water,” through the chain of Anas: Zayd b. Harithah came to complain, and the Prophet ﷺ kept saying to him, “Fear God and keep your wife…"
٢١ - زَيْنَبُ بِنْتُ جَحْشِ بنِ رِيَابٍ أُمُّ المُؤْمِنِيْنَ * (ع) وَابْنَةُ عَمَّةِ رَسُوْلِ اللهِ ﷺ. أُمُّهَا: أُمَيْمَةُ بِنْتُ عَبْدِ المُطَّلِبِ بنِ هَاشِمٍ. وَهِيَ أُخْتُ: حَمْنَةَ، وَأَبِي أَحْمَدَ. مِنَ المُهَاجِرَات الأُوَلِ. كَانَتْ عِنْدَ زَيْدٍ مَوْلَى النَّبِيِّ ﷺ. وَهِيَ الَّتِي يَقُوْلُ اللهُ فِيْهَا: ﴿وَإِذْ تَقُوْلُ لِلَّذِي أَنْعَمَ اللهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ: أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللهَ، وَتُخْفِي فِي نَفْسِكَ (١) مَا اللهُ مُبْدِيْهِ وَتَخْشَى النَّاسَ، وَاللهُ أَحَقُّ أَنْ تَخْشَاهُ، فَلَمَّا قَضَى زَيْدٌ مِنْهَا وَطَراً زَوَّجْنَاكَهَا﴾ [الأَحْزَابُ: ٣٧٠] فَزَوَّجَهَا اللهُ -تَعَالَى- بِنَبِيِّهِ بِنَصِّ كِتَابِهِ، بِلاَ وَلِيٍّ وَلاَ شَاهِدٍ، فَكَانَتْ تَفْخَرُ بِذَلِكَ عَلَى أُمَّهَاتِ المُؤْمِنِيْنَ، وَتَقُوْلُ: زَوَّجَكُنَّ أَهَالِيْكُنَّ، وَزَوَّجَنِي اللهُ مِنْ فَوْقِ عَرْشِهِ (٢) .
(*) مسند أحمد: ٦ / ٣٢٤، طبقات ابن سعد: ٨ / ١٠١، ١١٥، طبقات خليفة: ٣٣٢، تاريخ خليفة: ١٤٩، المعارف: ٢١٥، ٤٥٧، ٥٥٥، تاريخ الفسوي: ٢ / ٧٢٢، و٣ / ٢٣٣، المستدرك: ٤ / ٢٥ ٢٣، الاستيعاب: ٤ / ١٨٤٩، أسد الغابة: ٧ / ١٢٥، تهذيب الكمال: ١٦٨٣، تاريخ الإسلام: ٢ / ٣٤، العبر: ١ / ٥، ٢٤، مجمع الزوائد: ٩ / ٢٤٦ ٢٤٨، تهذيب التهذيب: ١٢ / ٤٢١ ٤٢٠، الإصابة: ١٢ / ٢٥٧، خلاصة تذهيب الكمال: ٤٩١، كنز العمال: ١٣ / ٧٠٠، شذرات الذهب ١ / ١٠ و٣١. (١) الذي أخفاه النبي ﷺ: هو إخبار الله إياه أنها ستصير زوجته، وكان يحمله على إخفاء ذلك خشية قول الناس: تزوج امرأة ابنه، وأراد الله إبطال ما كان أهل الجاهلية عليه من أحكام التبني بأمر لا أبلغ في الابطال منه، وهو تزوج امرأة الذي يدعى ابنا، ووقوع ذلك من النبي ﷺ ليكون أدعى لقبولهم، وقد أخرج الترمذي من طريق داود بن أبي هند، عن الشعبي، عن عائشة قالت: لو كان رسول الله ﷺ. كاتما شيئا من الوحي لكتم هذه الآية. (٢) أخرجه البخاري ١٣ / ٣٤٧، ٣٤٨ في التوحيد: باب (وكان عرشه على الماء) ، من طريق أنس، قال: جاء زيد بن حارثة يشكو، فجعل النبي ﷺ يقول: " اتق الله وأمسك عليك =

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