Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Bakr ibn ʿAbd al-Raḥmān reported that Umm Salamah told him:

“When I reached Madinah I informed the people that I was the daughter of Abū Umayyah, but they did not believe me. Later, when a group of them set out for Hajj, they asked, ‘Will you write to your family?’ I sent a letter with them. When they returned, they confirmed my lineage and my honour among them grew all the more.

“After I had delivered Zaynab, the Messenger of Allah ﷺ came and proposed to me. I said, ‘Someone like me is not fit to be married!’ Nevertheless, he married me, and he would come and say, ‘Where is Zunāb?’

“Then ʿAmmār came, snatched her away (1) and said, ‘This child is keeping the Messenger of Allah away.’ I had been nursing her. The Prophet ﷺ came and asked again, ‘Where is Zunāb?’ They replied, ‘ʿAmmār has taken her.’ He said, ‘I will come to you tonight.’

“So I set down my thifālī (2), took a few grains of barley that were in my jar, brought out some fat, and pounded them together for him. He spent the night with me and awoke in the morning.

“He then said, ‘You enjoy distinction among your people. If you wish, I will give you seven nights; but if I give you seven, I must give seven to my other wives as well (3).’”

Muṣʿab al-Zubayrī said: “She was the first woman traveller to enter Madinah as an emigrant. Abū Salamah fought at Badr, and she bore him ʿUmar, Salamah, Zaynab and Durrah.”

Abū Usāmah narrated from al-Aʿmash, from Shaqīq, from Umm Salamah, who said:

“When Abū Salamah died, I went to the Prophet ﷺ and asked, ‘What should I say?’ He replied, ‘Say: O Allah…’”

(1) ikhtalajaha: he snatched / pulled it out. (2) ath-thifal: the pad or mat placed under a hand-mill to keep it from touching the ground. (3) The chain of transmission is sound. The report also appears in Ibn Saʿd, al-Tabaqat, vol. 8, pp. 93–94, and was transmitted by Ahmad, vol. 6, p. 307, through the isnad of ʿAbd al-Razzaq—ibn Jurayj—Habib ibn Abi Thabit…
بنَ عَبْدِ الرَّحْمَنِ يُخْبِرُ، أَنَّ أُمَّ سَلَمَةَ أَخْبَرَتْهُ: أَنَّهَا لَمَّا قَدِمَتِ المَدِيْنَةَ أَخْبَرَتْهُمْ: أَنَّهَا بِنْتُ أَبِي أُمَيَّةَ، فَكَذَّبُوْهَا، حَتَّى أَنْشَأَ نَاسٌ مِنْهُم الحَجَّ، فَقَالُوا: أَتَكْتُبِيْنَ إِلَى أَهْلِكِ؟ فَكَتَبَتْ مَعَهُمْ، فَرَجَعُوا، فَصَدَّقُوْهَا، وَازْدَادَتْ عَلَيْهِمْ كَرَامَةً. قَالَتْ: فَلَمَّا وَضَعْتُ زَيْنَبَ، جَاءنِي رَسُوْلُ اللهِ ﷺ فَخَطَبَنِي، فَقُلْتُ: مَا مِثْلِي يُنْكَحُ! قَالَ: فَتَزَوَّجَهَا، فَجَعَلَ يَأْتِيْهَا، فَيَقُوْلُ: (أَيْنَ زُنَابُ؟) . حَتَّى جَاءَ عَمَّارٌ، فَاخْتَلَجَهَا (١) ، وَقَالَ: هَذِهِ تَمْنَعُ رَسُوْلَ اللهِ. وَكَانَتْ تُرْضِعُهَا، فَجَاءَ النَّبِيُّ ﷺ فَقَالَ: (أَينَ زُنَابُ؟) فَقِيْلَ: أَخَذَهَا عَمَّارٌ. فَقَالَ: (إِنِّي آتِيْكُمُ اللَّيْلَةَ) . قَالَتْ: فَوَضَعْتُ ثِفَالِي (٢) ، وَأَخْرَجْتُ حَبَّاتٍ مِنْ شَعِيْرٍ كَانَتْ فِي جَرَّتِي، وَأَخْرَجْتُ شَحْماً، فَعَصَدْتُهُ لَهُ، ثُمَّ بَاتَ، ثُمَّ أَصْبَحَ. فَقَالَ: (إِنَّ بِكِ عَلَى أَهْلِكِ كَرَامَةً، إِنْ شِئْتِ سَبَّعْتُ لَكِ؟ وَإِنْ أُسَبِّعْ لَكِ أُسَبِّعْ لِنِسَائِي (٣)) . قَالَ مُصْعَبٌ الزُّبَيْرِيُّ: هِيَ أَوَّلُ ظَعِيْنَةٍ دَخَلَتِ المَدِيْنَةَ مُهَاجِرَةً؛ فَشَهِدَ أَبُو سَلَمَةَ بَدْراً؛ وَوَلَدَتْ لَهُ: عُمَرَ، وَسَلمَةَ، وَزَيْنَبَ، وَدُرَّةَ. أَبُو أُسَامَةَ: عَنِ الأَعْمَشِ، عَنْ شَقِيْقٍ، عَنِ أُمِّ سَلَمَةَ، قَالَتْ: لَمَّا تُوُفِّيَ أَبُو سَلَمَةَ، أَتَيْتُ النَّبِيَّ ﷺ فَقُلْتُ: كَيْفَ أَقُوْلُ؟ قَالَ: (قُوْلِي: اللَّهُمَّ
(١) اختلجها: انتزعها. (٢) الثفال: ما وقيت به الرحى من الأرض. (٣) إسناده صحيح، وهو في " طبقات ابن سعد " ٨ / ٩٣، ٩٤. وأخرجه أحمد ٦ / ٣٠٧ من طريق عبد الرزاق، أخبرنا ابن جريح، أخبرني حبيب بن أبي ثابت ...

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