Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

She was regarded as one of the female Companions distinguished for their legal understanding.

Al-Waqidi said: ʿUmar ibn ʿUthman narrated to us, from ʿAbd al-Malik ibn ʿUbayd, from Saʿid ibn Yarbuʿ, from ʿUmar ibn Abi Salamah, who said:
“The Messenger of Allah ﷺ dispatched my father to Abu Qatan in Muharram of the year 4 AH. He was away for twenty-nine nights, then he returned in Safar, and the wound he had sustained on the Day of Uhud had reopened; he died from it on the eighth of Jumada al-Akhirah. My mother’s waiting period ended in Shawwal, and the Messenger of Allah ﷺ married her.

He went on to say: She passed away in Dhu al-Qaʿdah of 59 AH (1).”

Ibn Saʿd said: Ahmad ibn Ishaq al-Hadrami informed us; ʿAbd al-Wahid ibn Ziyad narrated to us; ʿAsim al-Aḥwal narrated to us, from Ziyad ibn Abi Maryam:
Umm Salamah said to Abu Salamah, “I have heard that if a woman’s husband—being of the people of Paradise—dies and she does not remarry, Allah will reunite them in Paradise. So come (2), let us pledge that you will not marry after me, and I will not marry after you.”

He asked, “Will you obey me?”
She replied, “Yes.”
He said, “Then if I die, marry. O Allah, provide Umm Salamah after me with a man better than I, one who will neither grieve her (3) nor harm her.”

When he died, I said, “Who could possibly be better than Abu Salamah?” Not long afterward, the Messenger of Allah ﷺ came, stood at the door, and spoke of the proposal through her nephew—or her son.

She said, “Shall I turn down the Messenger of Allah, or put myself ahead of him because of my children?”

The next day he came and made the formal proposal (4).

ʿAffan said: Hammad narrated to us, Thabit narrated to us, Ibn ʿUmar ibn Abi Salamah told me

(1) Ibn Saʿd, vol. 8, p. 87. (2) In the printed edition the wording is corrupted: “fa-qala” (“so he said”) replaces the correct reading, and “tazawwaj” (“marry”) appears as “tazawwaji” (“you—feminine—marry”). (3) In the printed edition the verb is misprinted as “yukhziha” (“disgraces her”). (4) All the transmitters in the chain are reliable. Ibn Saʿd also reports the narration (8/88) with the wording: “The next day came, and he mentioned the khutbah (sermon); I answered the same. She then said to her wali (guardian), ‘If the Messenger of Allah returns, conclude the marriage.’ The Messenger of Allah returned and he married her.”
وَكَانَتْ تُعَدُّ مِنْ فُقَهَاءِ الصَّحَابِيَّاتِ. الوَاقِدِيُّ: حَدَّثَنَا عُمَرُ بنُ عُثْمَانَ، عَنْ عَبْدِ المَلِكِ بنِ عُبَيْدٍ، عَنْ سَعِيْدِ بنِ يَرْبُوْعٍ، عَنْ عُمَرَ بنِ أَبِي سَلَمَةَ، قَالَ: بَعَثَ رَسُوْلُ اللهِ ﷺ أَبِي إِلَى أَبِي قَطَنٍ فِي المُحَرَّمِ سنَةَ أَرْبَعٍ، فَغَابَ تِسْعاً وَعِشْرِيْنَ لَيْلَةً، ثُمَّ رَجَعَ فِي صَفَرٍ، وَجُرْحُهُ الَّذِي أَصَابَهُ يَوْمَ أُحُدٍ مُنْتَقِضٌ؛ فَمَاتَ مِنْهُ، لِثَمَانٍ خَلَوْنَ مِنْ جُمَادَى الآخِرَةِ، وَحَلَّتْ أُمِّي فِي شَوَّالٍ، وَتَزَوَّجَهَا رَسُوْلُ اللهِ ﷺ. إِلَى أَنْ قَالَ: وَتُوُفِّيَتْ سَنَةَ تِسْعٍ وَخَمْسِيْنَ فِي ذِي القَعْدَةِ (١) . ابْنُ سَعْدٍ: أَخْبَرَنَا أَحْمَدُ بنُ إِسْحَاقَ الحَضْرَمِيُّ، حَدَّثَنَا عَبْدُ الوَاحِدِ بنُ زِيَادٍ، حَدَّثَنَا عَاصِمٌ الأَحْوَلُ، عَنْ زِيَادِ بنِ أَبِي مَرْيَمَ: قَالَتْ أُمُّ سَلَمَةَ لأَبِي سَلَمَةَ: بَلَغَنِي أَنَّهُ لَيْسَ امْرَأَةٌ يَمُوْتُ زَوْجُهَا، وَهُوَ مِنْ أَهْلِ الجَنَّةِ، ثُمَّ لَمْ تَزَوَّجْ، إِلاَّ جَمَعَ اللهُ بَيْنَهُمَا فِي الجَنَّةِ، فَتَعَالَ (٢) أُعَاهِدْكَ أَلاَّ تَزَوَّجَ بَعْدِي، ولاَ أَتَزَوَّجُ بَعْدَكِ. قَالَ: أَتُطِيْعِيْنَنِي؟ قَالَتْ: نَعَمْ. قَالَ: إِذَا مِتُّ تَزَوَّجِي، اللَّهُمَّ ارْزُقْ أُمَّ سَلَمَةَ بَعْدِي رَجُلاً خَيْراً مِنِّي، لاَ يُحْزِنُهَا (٣) وَلاَ يُؤْذِيْهَا. فَلَمَّا مَاتَ، قُلْتُ: مَنْ خَيْرٌ مِنْ أَبِي سَلَمَةَ؟ فَمَا لَبِثْتُ، وَجَاءَ رَسُوْلُ اللهِ ﷺ فَقَامَ عَلَى البَابِ فَذَكَرَ الخِطْبَةَ إِلَى ابْنِ أَخِيْهَا، أَوِ ابْنِهَا. فَقَالَتْ: أَرُدُّ عَلَى رَسُوْلِ اللهِ، أَوْ أَتَقَدَّمُ عَلَيْهِ بِعِيَالِي. ثُمَّ جَاءَ الغَدُ، فَخَطَبَ (٤) . عَفَّانُ: حَدَّثَنَا حَمَّادٌ، حَدَّثَنَا ثَابِتٌ، حَدَّثَنِي ابْنُ عُمَرَ بنِ أَبِي سَلَمَةَ،
(١) ابن سعد ٨ / ٨٧. (٢) تحرفت في المطبوع إلى " فقال "، وكذا " تزوج " إلى " تزوجي ". (٣) تصحفت في المطبوع إلى " يخزيها ". (٤) رجاله ثقات وأخرجه ابن سعد ٨ / ٨٨، وفيه: ثم جاء الغد، فذكر الخطبة، فقلت مثل ذلك، ثم قالت لوليها: إن عاد رسول الله ﷺ، فزوج، فعاد رسول الله ﷺ، فتزوجها.

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