Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Umm Rumaan asked, “And what is that?”

The woman replied, “My son(1) is among those who have been spreading the report.”

She said, “What report is that?”

The woman answered, “Such-and-such.”

ʿAʾishah then asked, “Did the Messenger of Allah hear about it?”

She said, “Yes.”

ʿAʾishah asked, “And Abu Bakr?”

She said, “Yes.”

At that, ʿAʾishah collapsed unconscious. She did not revive until she was burning with a fever that made her shiver, so I covered her with her clothes. The Prophet ﷺ came and said, “What is the matter with her?”

I replied, “Messenger of Allah, a fever with shivering(2) has seized her.”

He said, “Perhaps it is because of some talk that is being circulated?”

I said, “Yes.”

She then sat up and declared, “By Allah, if I swear an oath you will not believe me, and if I speak you will not excuse me. My situation and yours is like that of Jacob and his sons: ‘Allah is the One whose help is sought against what you allege.’ ”

She said, “He left without saying anything.”

Then Allah revealed her vindication.

She said, “All praise is due to Allah—praise to no one else, and not to your praise.(3)”

Authentic, singular.

20 – Umm Salamah, Mother of the Believers, Hind bint Abi Umayyah al-Makhzumiyyah* (ʿ)
The noble lady, the veiled, the pure: Hind bint Abi Umayyah ibn al-Mughīrah ibn ʿAbd Allah.

(1) In the printed edition the word was mistakenly set as “innani.” Shaykh al-Afghani, misled by the manuscript, also read it “innani” and even replaced it with “innahu.” (2) al-nafid: a fever that causes shivering; one says, “He was struck by shivering fever (humma bi-nafid/humma nafid).” (3) The report is recorded in Sahih al-Bukhari 7/337, Book of the Military Campaigns, chapter “The Incident of the Slander.” Al-Khatib al-Baghdadi questioned its chain of transmission; Ibn Hajar refuted his objection in Fath al-Bari—see there. (*) Principal sources: Musnad Ahmad 6:288; Ibn Maʿin, Tarikh, no. 742; Ibn Saʿd, Tabaqat 8:86–96; Khalifa, Tabaqat 334; Ibn Qutayba, al-Maʿarif 128, 136; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil 9:464; al-Hakim, al-Mustadrak 4:16–19; Ibn ʿAbd al-Barr, al-Istiʿab 4:1920; Ibn al-Athir, Usd al-Ghaba 7:340; al-Mizzi, Tahdhib al-Kamal no. 1698; al-Dhahabi, al-Ibar 1:65; al-Haythami, Majmaʿ al-Zawaʾid 9:245; Ibn Hajar, Tahdhib al-Tahdhib 12:455; Ibn Hajar, al-Isaba 13:221; al-Khazraji, Khulasat Tadhhib al-Kamal 496; al-Muttaqi al-Hindi, Kanz al-ʿUmmal 13:699; Ibn al-ʿImad, Shadharat al-Dhahab 1:69.
فَقَالَتْ أُمُّ رُوْمَانَ: وَمَا ذَاكَ؟ قَالَتْ: ابْنِي (١) فِيْمَنْ حَدَّثَ الحَدِيْثَ. قَالَتْ: وَمَا ذَاكَ؟ قَالَتْ: كَذَا وَكَذَا. قَالَتْ عَائِشَةُ: سَمِعَ رَسُوْلُ اللهِ؟ قَالَتْ: نَعَمْ. قَالَتْ: وَأَبُو بَكْرٍ؟ قَالَتْ: نَعَمْ. فَخَرَّتْ مَغْشِيّاً عَلَيْهَا، فَمَا أَفَاقَتْ إِلاَّ وَعَلَيْهَا حُمَّى بِنَافِضٍ، فَطَرَحْتُ عَلَيْهَا ثِيَابَهَا، فَجَاءَ النَّبِيُّ ﷺ فَقَالَ: (مَا شَأْنُ هَذِهِ؟) . قُلْتُ: يَا رَسُوْلَ اللهِ، أَخَذَتْهَا الحُمَّى بِنَافِضٍ (٢) . قَالَ: (فَلَعَلَّ فِي حَدِيْثٍ تُحُدِّثَ بِهِ؟) . قُلْتُ: نَعَمْ. فَقَعَدَتْ، فَقَالَتْ: وَاللهِ لَئِنْ حَلَفْتُ لاَ تُصَدِّقُوْنِي، وَلَئِنْ قُلْتُ لاَ تَعْذِرُوْنِي؛ مَثَلِي وَمَثَلُكُمْ كَيَعْقُوْبَ وَبَنِيْهِ: وَاللهُ المُسْتَعَانُ عَلَى مَا تَصِفُوْنَ. قَالَتْ: وَانْصَرَفَ، وَلَمْ يَقُلْ شَيْئاً. فَأَنْزَلَ اللهُ عُذْرَهَا. قَالَتْ: بِحَمْدِ اللهِ، لاَ بِحَمْدِ أَحَدٍ، وَلاَ بِحَمْدِكَ (٣) . صَحِيْحٌ غَرِيْبٌ. ٢٠ - أُمُّ سَلَمَةَ أُمُّ المُؤْمِنِيْنَ هِنْدُ بِنْتُ أَبِي أُمَيَّةَ المَخْزُوْمِيَّةُ * (ع) السَّيِّدَةُ، المُحَجَّبَةُ، الطَّاهِرَةُ، هِنْدُ بِنْتُ أَبِي أُمَيَّةَ بنِ المُغِيْرَةِ بنِ عَبْدِ اللهِ
(١) تصحف في المطبوع إلى " إنني " أما الأستاذ الأفغاني، فالتبس عليه الأصل، فقرأه " إنني " وأثبت بدلا منه " إنه "! ! (٢) النافض: حمى الرعدة، يقال: أخذته حمى بنافض، وحمى نافض، وحمى نافض. (٣) هو في " صحيح البخاري " ٧ / ٣٣٧ في المغازي: باب حديث الافك. وفي سند الحديث إشكال أبداه الخطيب البغدادي، ورده الحافظ في " الفتح " فراجعه. (*) مسند أحمد: ٦ / ٢٨٨، التاريخ لابن معين: ٧٤٢، طبقات ابن سعد: ٨ / ٨٦ - ٩٦، طبقات خليفة: ٣٣٤، المعارف: ١٢٨، ١٣٦، الجرح والتعديل: ٩ / ٤٦٤، المستدرك: ٤ / ١٦ - ١٩، الاستيعاب: ٤ / ١٩٢٠، أسد الغابة: ٧ / ٣٤٠، تهذيب الكمال: ١٦٩٨، العبر: ١ / ٦٥، مجمع الزوائد: ٩ / ٢٤٥، تهذيب التهذيب: ١٢ / ٤٥٥، الإصابة: ١٣ / ٢٢١، خلاصة تذهيب الكمال: ٤٩٦، كنز العمال: ١٣ / ٦٩٩، شذرات الذهب: ١ / ٦٩.

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