Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Saʿd said: Muḥammad ibn ʿUmar informed us; Ibn Abī Sabrah related to me, from ʿUthmān ibn Abī ʿAtīq, from his father, who said:
“On the night ʿĀʾishah died, palm-branch torches wrapped in cloth and soaked in oil were carried along with her; fires were lit, and I saw the women in al-Baqīʿ as though it were a festival.” ⦗1⦘

Muḥammad ibn ʿUmar said: Ibn Jurayj narrated to us, from Nāfiʿ, who said:
“I was present when Abū Hurayrah led the funeral prayer over ʿĀʾishah in al-Baqīʿ. At the time he was Marwān’s deputy in Madinah, and he had performed ʿumrah (the minor pilgrimage) during those days.” ⦗2⦘

ʿUrwah ibn al-Zubayr said, “She was buried at night.” ⦗3⦘

Hishām ibn ʿUrwah, Aḥmad ibn Ḥanbal, Shabāb ⦗4⦘, and others said, “She passed away in the year 57 AH.”

Abū ʿUbaydah Maʿmar ibn al-Muthannā, al-Wāqidī, and others said, “In the year 58 AH.”

Al-Wāqidī said: Ibn Abī Sabrah narrated to us, from Mūsā ibn Maysarah ⦗5⦘, from Sālim Sabalān:
“She died on the night of the seventeenth of Ramadan, after the witr prayer, and she instructed that she be buried that same night. The Anṣār (the Helpers of Madinah) gathered and attended, and never was a night seen with more—”

(1) It appears in al-Tabaqat, vol. 8, p. 77; neither al-Waqidi nor his teacher can be cited as reliable authorities. (2) Ibn Saʿd, al-Tabaqat, vol. 8, p. 77. (3) Ibn Saʿd, al-Tabaqat, vol. 8, p. 77; in the Afghan edition the text from the phrase “bi-l-Baqiʿ” up to the word “Aisha” is missing. (4) This is the sobriquet of Khalifa ibn Khayyat. Professor al-Afghani read the manuscript he used as “Shiʿab,” judged it an obvious corruption, and replaced it with “Shihab,” thereby making an incorrect emendation. (5) In the printed edition the form has shifted further to “Qaysarah.”
قَالَ ابْنُ سَعْدٍ: أَخْبَرَنَا مُحَمَّدُ بنُ عُمَرَ، حَدَّثَنِي ابْنُ أَبِي سَبْرَةَ، عَنْ عُثْمَانَ بنِ أَبِي عَتِيْقٍ، عَنْ أَبِيْهِ، قَالَ: رَأَيْتُ لَيْلَةَ مَاتَتْ عَائِشَةُ حُمِلَ مَعَهَا جَرِيْدٌ بِالخِرَقِ وَالزَّيْتِ، وَأُوْقِدَ، وَرَأَيْتُ النِّسَاءَ بِالبَقِيْعِ، كَأَنَّهُ عِيْدٌ (١) . قَالَ مُحَمَّدُ بنُ عُمَرَ: حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ نَافِعٍ، قَالَ: شَهِدْتُ أَبَا هُرَيْرَةَ صَلَّى عَلَى عَائِشَةَ بِالبَقِيْعِ، وَكَانَ خَلِيْفَةَ مَرْوَانَ عَلَى المَدِيْنَةِ، وَقَدِ اعْتَمَرَ تِلْكَ الأَيَّامَ (٢) . قَالَ عُرْوَةُ بنُ الزُّبَيْرِ: دُفِنَتْ عَائِشَةُ لَيْلاً (٣) . قَالَ هِشَامُ بنُ عُرْوَةَ، وَأَحْمَدُ بنُ حَنْبَلٍ، وَشَبَابٌ (٤) ، وَغَيْرُهُمْ: تُوُفِّيَتْ سَنَةَ سَبْعٍ وَخَمْسِيْنَ. وَقَالَ أَبُو عُبَيْدَةَ مَعْمَرُ بنُ المُثَنَّى، وَالوَاقِدِيُّ، وَغَيْرُهُمَا: سَنَةَ ثَمَانٍ وَخَمْسِيْنَ. قَالَ الوَاقِدِيُّ: حَدَّثَنَا ابْنُ أَبِي سَبْرَةَ، عَنْ مُوْسَى بنِ مَيْسَرَةَ (٥) ، عَنْ سَالِمِ سَبَلاَنَ: أَنَّهَا مَاتَتْ فِي اللَّيْلَةِ السَّابِعَةَ عَشْرَةَ مِنْ شَهْرِ رَمَضَانَ بَعْدَ الوِتْرِ، فَأَمَرَتْ أَنْ تُدْفَنَ مِنْ لَيْلَتِهَا. فَاجْتَمَعَ الأَنْصَارُ، وَحَضَرُوا، فَلَمْ يُرَ لَيْلَةٌ أَكْثَرَ
(١) هو في " الطبقات " ٨ / ٧٧ والواقدي وشيخه لا يحتج بهما. (٢) طبقات ابن سعد ٨ / ٧٧. (٣) طبقات ابن سعد ٨ / ٧٧، وقد سقط من مطبوع الأفغاني من قوله " بالبقيع " إلى قوله " عائشة ". (٤) هو لقب خليفة بن خياط، وقد قرأ الأستاذ الأفغاني الأصل الذي اعتمده " شعاب " وقال: إنه تحريف ظاهر، ثم أثبت مكانه " شهاب " فأخطأ في التصويب. (٥) انحرف في المطبوع إلى " قيسرة ".

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