Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Ṣafwān asked, “And what are they?”

She replied, “The angel brought my likeness to the Messenger of Allah, so he married me; he married me while I was a virgin; revelation would come to him when he and I were wrapped in a single blanket; I was one of the people dearest to him; verses were revealed about me—verses over which the whole community almost perished; I saw Gabriel, and none of his other wives saw him; and he died in my house, attended by no one—apart from the angel—except me.”

Al-Ḥākim declared this report authentic. (1)

Al-ʿAwwām ibn Ḥawshab related from Saʿīd ibn Jubayr, from Ibn ʿAbbās, regarding the verse, “Indeed, those who accuse chaste, unsuspecting believing women…” (Qurʾān 24:23): he said, “It was revealed specifically about ʿĀʾishah.” (2)

ʿAlī ibn ʿĀṣim—who is somewhat weak—reported: Khālid al-Ḥadhdhāʾ narrated to us, from Ibn Sīrīn, from al-Aḥnaf, who said:
“I heard the sermons of Abū Bakr, ʿUmar, ʿUthmān, ʿAlī, and the caliphs who succeeded them, yet I have never heard speech from any created being more majestic or more beautiful than the words that issued from the mouth of ʿĀʾishah.” (3)

Mūsā ibn Ṭalḥah said, “I have never seen anyone more eloquent than ʿĀʾishah.” (4)

And in al-Mustadrak, with a sound chain, Umm Salamah narrated that when she heard the lamenting over ʿĀʾishah she said, “By Allah, she was the most beloved of all people to the Messenger of Allah, except for her father.” (5)

(1) 4/10; al-Dhahabi concurred. See p. 147, note (2). (2) Reported by al-Hakim, 4/10-11, who declared it authentic; al-Dhahabi agreed. Al-Suyuti cites it in al-Durr al-Manthur, 5/35, and further attributes it to Ibn Abi Hatim and Ibn Marduyah. (3) Reported by al-Hakim, 4/11. (4) Reported by al-Hakim, 4/11. (5) Reported by al-Hakim, 4/13-14, and deemed authentic according to the criteria of the two Shaykhs (Bukhari and Muslim). Al-Dhahabi comments: “It contains Zamʿah ibn Salih, and Muslim related from him only when paired with another narrator.”
فَقَالَ ابْنُ صَفْوَانَ: وَمَا هُنَّ؟ قَالَتْ: جَاءَ المَلَكُ بِصُوْرَتِي إِلَى رَسُوْلِ اللهِ، فَتَزَوَّجَنِي، وَتَزَّوَجَنِي بِكْراً؛ وَكَانَ يَأْتِيْهِ الوَحْيُ وَأَنَا وَهُوَ فِي لِحَافٍ؛ وَكُنْتُ مِنْ أَحَبِّ النَّاسِ إِلَيْهِ؛ وَنَزَلَ فِيَّ آيَاتٌ كَادَتِ الأُمَّةُ تَهْلِكُ فِيْهَا؛ وَرَأَيْتُ جِبْرِيْلَ، وَلَمْ يَرَهُ أَحَدٌ مِنْ نِسَائِهِ غَيْرِي، وَقُبِضَ فِي بَيْتِي، لَمْ يَلِهِ أَحَدٌ - غَيْرُ المَلَكِ - إِلاَّ أَنَا. صَحَّحَهُ: الحَاكِمُ (١) . العَوَّامُ بنُ حَوْشَبٍ: عَنْ سَعِيْدِ بنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ: ﴿إِنَّ الَّذِيْن يَرْمُوْنَ المُحْصَنَاتِ ... ﴾ الآيَةَ، [النُّوْرُ: ٢٣] قَالَ: نَزَلَتْ فِي عَائِشَةَ خَاصَّةً (٢) . عَلِيُّ بنُ عَاصِمٍ - وَفِيْهِ لِيْنٌ -: حَدَّثَنَا خَالِدٌ الحَذَّاءُ، عَنِ ابْنِ سِيْرِيْنَ، عَنِ الأَحْنَفِ، قَالَ: سَمِعْتُ خُطبَةَ أَبِي بَكْرٍ وَعُمَرَ، وَعُثْمَانَ، وَعَلِيٍّ وَالخُلَفَاءِ بَعْدَهُمْ، فَمَا سَمِعْتُ الكَلاَمَ مِنْ فَمِ مَخْلُوْقٍ أَفْخَمَ وَلاَ أَحْسَنَ مِنْهُ مِنْ فِيِّ عَائِشَةَ (٣) . وَقَالَ مُوْسَى بنُ طَلْحَةَ: مَا رَأَيْتُ أَحَداً أَفْصَحَ مِنْ عَائِشَةَ (٤) . وَفِي (المُسْتَدْرَكِ) بِإِسْنَادٍ صَالِحٍ، عَنِ أُمِّ سَلَمَةَ: أَنَّهَا لَمَّا سَمِعَتِ الصَّرْخَةَ عَلَى عَائِشَةَ، قَالَتْ: وَاللهِ لَقَدْ كَانَتْ أَحَبَّ النَّاسِ إِلَى رَسُوْلِ اللهِ ﷺ إِلاَّ أَبَاهَا (٥) .
(١) ٤ / ١٠، ووافقه الذهبي. وانظر ص ١٤٧ تعليق رقم (٢) . (٢) أخرجه الحاكم ٤ / ١٠، ١١، وصححه ووافقه الذهبي، وأورده السيوطي في " الدر المنثور " ٥ / ٣٥، وزاد نسبته لابن أبي حاتم، وابن مردويه. (٣) أخرجه الحاكم ٤ / ١١. (٤) أخرجه الحاكم ٤ / ١١. (٥) أخرجه الحاكم ٤ / ١٣، ١٤، وصححه على شرط الشيخين، وعلق عليه الذهبي فقال: فيه زمعة بن صالح، وما روى له إلا مسلم مقرونا بآخر معه.

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