Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

This is a sound ḥadīth.

ʿUmar ibn Saʿīd ibn Abī Ḥusayn reported: Ibn Abī Mulaykah told us, and Abū ʿAmr Dhakwān—the freedman of ʿĀʾishah—narrated to me, saying:

A durj (casket) containing jewels arrived from Iraq for ʿUmar. He asked his companions, “Do you know how much this is worth?” They replied, “No.” Unsure how to divide it, he said, “Would you allow me to send it to ʿĀʾishah, because of the Messenger of Allah’s love for her?” They said, “Yes.” So he sent it to her. She remarked, “What new prosperity has come to the son of al-Khattāb after the Messenger of Allah? O Allah, do not keep me alive until the next year to receive his gift (1).”

This is a mursal report.

Al-Ḥākim also recorded it in his Mustadrak through the chain of Yaḥyā ibn Saʿīd (2) al-Umawī: Abū al-ʿAnbas (3) Saʿīd ibn Kathīr narrated to us, from his father, who said:

ʿĀʾishah told us that the Messenger of Allah—peace and blessings be upon him—once mentioned Fāṭimah. I spoke up, whereupon he said, “Are you not pleased to be my wife in this world and the Hereafter?” I replied, “Indeed, by Allah.” He said, “Then you are my wife in this world and the Hereafter (4).”

Ismāʿīl ibn Abī Khālid related: ʿAbd al-Raḥmān ibn al-Ḍaḥḥāk informed us that ʿAbd Allāh ibn Ṣafwān came to ʿĀʾishah, and she said:

“I have nine distinctive merits that no one else possesses—apart from what Allah granted to Mary, peace be upon her. By Allah, I do not say this out of pride over my fellow wives.”

(1) Recorded in al-Mustadrak, 4/8. Al-Hakim states: “This hadith is authentic according to the criteria of the two Shaykhs, provided the hearing of Dhakwan Abu Amr is verified; they did not include it.” The editor adds: “I say: its chain is mursal (there is a missing link).” The term al-durj (with a damma followed by sukun) denotes a sifṭ, a small casket for jewels. (2) The Damascus edition misprints the name as “Shuʿbah.” (3) The printed text mistakenly reads “al-ʿUbayis.” (4) Also narrated by al-Hakim in al-Mustadrak, 4/10; he judged it authentic, and al-Dhahabi concurred.
هَذَا حَدِيْثٌ صَحِيْحٌ. عُمَرُ بنُ سَعِيْدِ بنِ أَبِي حُسَيْنٍ: حَدَّثَنَا ابْنُ أَبِي مُلَيْكَةَ، حَدَّثَنِي أَبُو عَمْرٍو ذَكْوَانُ مَوْلَى عَائِشَةَ، قَالَ: قَدِمَ دُرْجٌ مِنَ العِرَاقِ، فِيْهِ جَوْهَرٌ إِلَى عُمَرَ، فَقَالَ لأَصْحَابِهِ: تَدْرُوْنَ مَا ثَمَنُهُ؟ قَالُوا: لاَ. وَلَمْ يَدْرُوا كَيْفَ يَقْسِمُوْنَهُ، فَقَالَ: أَتَأْذَنُوْنَ أَنْ أُرْسِلَ بِهِ إِلَى عَائِشَةَ، لِحُبِّ رَسُوْلِ اللهِ ﷺ إِيَّاهَا؟ قَالُوا: نَعَمْ. فَبَعَثَ بِهِ إِلَيْهَا، فَقَالَتْ: مَاذَا فُتِحَ عَلَى ابْنِ الخَطَّابِ بَعْدَ رَسُوْلِ اللهِ؟ اللَّهُمَّ لاَ تُبْقِنِي لِعَطِيَّتِهِ لِقَابِلٍ (١) . هَذَا مُرْسَلٌ. وَأَخْرَجَ: الحَاكِمُ فِي (مُسْتَدْرَكِهِ) ، مِنْ طَرِيْقِ يَحْيَى بنِ سَعِيْدٍ (٢) الأُمَوِيِّ، حَدَّثَنَا أَبُو العَنْبَسِ (٣) سَعِيْدُ بنُ كَثِيْرٍ، عَنْ أَبِيْهِ، قَالَ: حَدَّثَتْنَا عَائِشَةُ: أَنَّ رَسُوْلَ اللهِ ﷺ ذَكَرَ فَاطِمَةَ. قَالَتْ: فَتَكَلَّمْتُ أَنَا. فَقَالَ: (أَمَا تَرْضَيْنَ أَنْ تَكُوْنِي زَوْجَتِي فِي الدُّنْيَا وَالآخِرَةِ؟) . قُلْتُ: بَلَى وَاللهِ. قَالَ: (فَأَنْتِ زَوْجَتِي فِي الدُّنْيَا وَالآخِرَةِ (٤)) . إِسْمَاعِيْلُ بنُ أَبِي خَالِدٍ: أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ الضَّحَّاكِ: أَنَّ عَبْدَ اللهِ بنَ صَفْوَانَ أَتَى عَائِشَةَ، فَقَالَتْ: لِي خِلاَلٌ تِسْعٌ، لَمْ تَكُنْ لأَحَدٍ، إِلاَّ مَا آتَى اللهُ مَرْيَمَ ﵍ وَاللهِ مَا أَقُوْلُ هَذَا فَخْراً عَلَى صَوَاحِبَاتِي.
(١) هو في " المستدرك " ٤ / ٨، وقال: هذا حديث صحيح على شرط الشيخين إذا صح سماع ذكوان أبي عمرو، ولم يخرجاه، وتعقبه المؤلف بقوله: قلت: فيه إرسال. والدرج بضم فسكون: السفط وعاء الجوهر. (٢) تحرف في مطبوعة دمشق إلى " شعبة ". (٣) تصحف في المطبوع إلى " العبيس ". (٤) أخرجه الحاكم في " المستدرك " ٤ / ١٠ وصححه، ووافقه الذهبي.

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