Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Both transmitters named Muʿallā are regarded as trustworthy (1).

Muʿādhah al-ʿAdawiyyah narrated: “I once saw ʿĀʾishah wrapped in a yellow mantle (2).”

Al-Wāqidī reported: Ibn Abī al-Zinād told us, from Hishām, from his father, who said, “ʿĀʾishah would sometimes recite a poem of sixty lines or even more (3).”

Misʿar related, from Ḥammād, from Ibrāhīm al-Nakhaʿī, that ʿĀʾishah said, “Would that I were a leaf on this tree! (4)”

Ibn ʿUlayyah narrated, through Ayyūb, from Ibn Abī Mulaykah, who said:

“ʿĀʾishah said: ‘The Messenger of Allah—peace and blessings be upon him—passed away in my house, on my day and my night, his head resting between my chest and my throat. ʿAbd al-Raḥmān ibn Abī Bakr then entered carrying a fresh siwāk. He looked at it intently, and I sensed that he wanted it. I took it, chewed its tip to soften it, shaped it, scented it, and handed it to him; he brushed his teeth with it more perfectly than I have ever seen anyone do.

‘He then tried to raise it back to me, but his hand fell. I began to pray for him with a supplication that Gabriel used to offer for him, and that he himself would recite when he was ill, though he did not recite it during this final illness.

‘He lifted his gaze toward the sky and said, “Rather, the Highest Companion,” whereupon his soul departed.

‘Praise be to Allah who joined my saliva with his saliva on the last day of his life in this world (5).’”

(1) In the Damascus edition the two words were misprinted as “al-muqlatan al-aynan” (the two eyeballs, i.e. the eyes), an amusing corruption. (2) Ibn Saʿd, al-Tabaqat, 8:71. (3) Ibn Saʿd, al-Tabaqat, 8:72–73. (4) Ibn Saʿd, al-Tabaqat, 8:74–75. All the transmitters are trustworthy, but it has not been established that Ibrahim actually heard the report from ʿAisha. (5) Ahmad, Musnad, 6:48; authenticated by al-Hakim, 4:7, with al-Dhahabi concurring. Ahmad also records it in similar form, 6:274, through the chain: Ibn Ishaq – Yaʿqub b. ʿUtbah – al-Zuhri – ʿUrwa – ʿAisha. The term al-sahr denotes the lung; al-nahr refers to the upper chest; istanna means he used the siwak (tooth-stick).
المُعَلَّيَانِ: ثِقَتَانِ (١) . وَعَنْ مُعَاذَةَ العَدَوِيَّةِ، قَالَتْ: رَأَيْتُ عَلَى عَائِشَةَ مِلْحَفَةً صَفْرَاءَ (٢) . الوَاقِدِيُّ: حَدَّثَنَا ابْنُ أَبِي الزِّنَادِ، عَنْ هِشَامٍ، عَنْ أَبِيْهِ، قَالَ: رُبَّمَا رَوَتْ عَائِشَةُ القَصِيْدَةَ سِتِّيْنَ بَيْتاً وَأَكْثَرَ (٣) . مِسْعَرٌ: عَنْ حَمَّادٍ، عَنْ إِبْرَاهِيْمَ النَّخَعِيِّ، قَالَ: قَالَتْ عَائِشَةُ: يَا لَيْتَنِي كُنْتُ وَرَقَةً مِنْ هَذِهِ الشَّجَرَةِ (٤) ! ابْنُ عُلَيَّةَ: عَنْ أَيُّوْبَ، عَنْ ابْنِ أَبِي مُلَيْكَةَ، قَالَ: قَالَتْ عَائِشَةُ: تُوُفِّيَ رَسُوْلُ اللهِ ﷺ فِي بَيْتِي، وَفِي يَوْمِي وَلَيْلَتِي، وَبَيْنَ سَحْرِي وَنَحْرِي. وَدَخَلَ عَبْدُ الرَّحْمَنِ بنُ أَبِي بَكْرٍ، وَمَعَهُ سِوَاكٌ رَطْبٌ، فَنَظَرَ إِلَيْهِ، حَتَّى ظَنَنْتُ أَنَّهُ يُرِيْدُهُ، فَأَخَذْتُهُ، فَمَضَغْتُهُ، وَنَفَضْتُهُ، وَطَيَّبْتُهُ، ثُمَّ دَفَعْتُهُ إِلَيْهِ، فَاسْتَنَّ بِهِ كَأَحْسَن مَا رَأَيْتُهُ مُسْتَنّاً قَطُّ. ثُمَّ ذَهَبَ يَرْفَعُهُ إِلَيَّ، فَسَقَطَتْ يَدُهُ، فَأَخَذْتُ أَدْعُو لَهُ بِدُعَاءٍ كَانَ يَدْعُو بِهِ لَهُ جِبْرِيْلُ، وَكَانَ هُوَ يَدْعُو بِهِ إِذَا مَرِضَ، فَلَمْ يَدْعُ بِهِ فِي مَرَضِهِ ذَاكَ. فَرَفَعَ بَصَرهُ إِلَى السَّمَاءِ، وَقَالَ: (الرَّفِيْقَ الأَعْلَى) ، وَفَاضَتْ نَفْسُهُ. فَالحَمْدُ للهِ الَّذِي جَمَعَ بَيْنَ رِيْقِي وَرِيْقِهِ فِي آخرِ يَوْمٍ مِنَ الدُّنْيَا (٥) .
(١) تحرفت اللفظتان في مطبوعة دمشق إلى: " المقلتان العينان " وهو تحريف طريف. (٢) أخرجه ابن سعد ٨ / ٧١. (٣) أخرجه ابن سعد في " الطبقات " ٨ / ٧٢، ٧٣. (٤) أخرجه ابن سعد في " الطبقات " ٨ / ٧٤، ٧٥. ورجاله لكن إبراهيم لم يثبت سماعه من عائشة. (٥) أخرجه أحمد ٦ / ٤٨، وصححه الحاكم ٤ / ٧، ووافقه الذهبي، وأخرجه أحمد ٦ / ٢٧٤ بنحوه من طريق ابن إسحاق، حدثني يعقوب بن عتبة، عن الزهري، عن عروة، عن عائشة. والسحر: الرئة، والنحر: أعلى الصدر، واستن: استاك.

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