Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—once sent to ʿĀʾishah one hundred thousand dirhams, and—by Allah—night had not fallen before she had distributed every coin of it.

Her maidservant said to her, “If only you had bought us a piece of meat for one dirham from that money!”

She replied, “Why did you not tell me? (1)

Yahyā ibn Abī Zāʾidah narrated, through Ḥajjāj from ʿAṭāʾ, that Muʿāwiyah sent ʿĀʾishah a necklace valued at one hundred thousand, and she divided it among the Mothers of the Believers.

Al-Aʿmash related—through Tamīm ibn Salamah, from ʿUrwah, from ʿĀʾishah—that she once gave seventy thousand in charity while she was still patching the side of her own garment. ﵂

Abū Muʿāwiyah narrated from Hishām ibn ʿUrwah, from Ibn al-Munkadir, from Umm Dharrāh, who said:

Ibn al-Zubayr sent to ʿĀʾishah a sum of money in two large sacks amounting to one hundred thousand. She called for a tray and began distributing it among the people.

When evening came she said, “Girl, bring me my meal to break the fast.”

Umm Dharrāh said, “O Mother of the Believers, could you not have bought us some meat for a single dirham?”

She answered, “Do not reproach me; had you reminded me, I would have done so. (2)

Mutarrif ibn Ṭarīf narrated, through Abū Isḥāq, from Muṣʿab ibn Saʿd, who said:

ʿUmar assigned ten thousand—ten thousand—to each of the Mothers of the Believers, but he added two thousand for ʿĀʾishah, saying, “She is the beloved of the Messenger of Allah (3) ﷺ.”

Shuʿbah reported to us from ʿAbd al-Raḥmān ibn al-Qāsim, from his father, that ʿĀʾishah used to fast perpetually throughout the year. (4)

(1) Reported by Abu Nuaym in Hilyat al-Awliya, 2/47, and by al-Hakim in al-Mustadrak, 4/13. (2) Reported by Ibn Saʿd, 8/67, and by Abu Nuaym in Hilyat al-Awliya, 2/47; its transmitters are trustworthy. (3) Reported by Ibn Saʿd, 8/67, and by al-Hakim in al-Mustadrak, 4/8. “Abu Ishaq” here is the Kufan scholar al-Sabiʿi, ʿAmr ibn ʿAbd Allah; the Damascus edition mistakenly prints his name as “Ibn Ishaq.” (4) Reported by Ibn Saʿd, 8/68, with reliable transmitters; he also records it in 8/75 through the chain Qabisah – Sufyan – ʿAbd al-Rahman ibn al-Qasim – al-Qasim, with the wording: “ʿAishah used to fast continuously.” This means that she would fast every day for which no prohibition is reported, exempting only the two festival days, the tashriq days, and the days of menstruation.
بَعَثَ مَرَّةً إِلَى عَائِشَةَ بِمائَةِ أَلْفِ دِرْهَمٍ، فَوَاللهِ مَا أَمْسَتْ حَتَّى فَرَّقَتْهَا. فَقَالَتْ لَهَا مَوْلاَتُهَا: لَوْ اشْتَرَيْتِ لَنَا مِنْهَا بِدِرْهَمٍ لَحْماً؟ فَقَالَتْ: أَلاَ قُلْتِ لِي (١) ؟ يَحْيَى بنُ أَبِي زَائِدَةَ: عَنْ حَجَّاجٍ، عَنْ عَطَاءٍ: أَنَّ مُعَاوِيَةَ بَعَثَ إِلَى عَائِشَةَ بِقِلاَدَةٍ بِمائَةِ أَلْفٍ، فَقَسَمَتْهَا بَيْنَ أُمَّهَاتِ المُؤْمِنِيْنَ. الأَعْمَشُ: عَنْ تَمِيْمِ بنِ سَلَمَةَ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ: أَنَّهَا تَصَدَّقَتْ بِسَبْعِيْنَ أَلْفاً؛ وَإِنَّهَا لَتَرْقَعُ جَانِبَ دِرْعَهَا ﵂. أَبُو مُعَاوِيَةَ: عَنْ هِشَامِ بنِ عُرْوَةَ، عَنْ ابْنِ المُنْكَدِرِ، عَنْ أُمِّ ذَرَّةَ، قَالَتْ: بَعَثَ ابْنُ الزُّبَيْرِ إِلَى عَائِشَةَ بِمَالٍ فِي غِرَارَتَيْنِ، يَكُوْنُ مائَةَ أَلْفٍ، فَدَعَتْ بِطَبَقٍ، فَجَعَلَتْ تَقْسِمُ فِي النَّاسِ. فَلَمَّا أَمْسَتْ، قَالَتْ: هَاتِي يَا جَارِيَةُ فُطُوْرِي. فَقَالَتْ أُمُّ ذَرَّةَ: يَا أُمَّ المُؤْمِنِيْنَ، أَمَا اسْتَطَعْتِ أَنْ تَشْتَرِي لَنَا لَحْماً بِدِرْهَمٍ؟ قَالَتْ: لاَ تُعَنِّفِيْنِي، لَوْ أَذْكَرْتِيْنِي لَفَعَلْتُ (٢) . مُطَرِّفُ بنُ طَرِيْفٍ: عَنْ أَبِي إِسْحَاقَ، عَنْ مُصْعَبِ بنِ سَعْدٍ، قَالَ: فَرَضَ عُمَرُ لأُمَّهَاتِ المُؤْمِنِيْنَ عَشْرَةَ آلاَفٍ، عَشْرَةَ آلاَفٍ، وَزَادَ عَائِشَةَ أَلْفَيْنِ، وَقَالَ: إِنَّهَا حَبِيْبَةُ رَسُوْلِ اللهِ (٣) ﷺ. شُعْبَةُ: أَخْبَرَنَا عَبْدُ الرَّحْمَنِ بنُ القَاسِمِ، عَنْ أَبِيْهِ: أَنَّ عَائِشَةَ كَانَتْ تَصُوْمُ الدَّهْرَ (٤) .
(١) أخرجه أبو نعيم في " الحلية " ٢ / ٤٧، والحاكم في " المستدرك " ٤ / ١٣. (٢) أخرجه ابن سعد ٨ / ٦٧، وأبو نعيم في " الحلية " ٢ / ٤٧ ورجاله ثقات. (٣) أخرجه ابن سعد ٨ / ٦٧، والحاكم في " المستدرك " ٤ / ٨، وأبو إسحاق: هو السبيعي عمرو ابن عبد الله، وقد تحرف في مطبوعة دمشق إلى " ابن إسحاق ". (٤) أخرجه ابن سعد ٨ / ٦٨، ورجاله ثقات وأخرجه أيضا ٨ / ٧٥ من طريق قبيصة، عن سفيان، عن عبد الرحمن بن القاسم عن القاسم بلفظ: أن عائشة كانت تسرد الصوم. يعني أنها كانت تصوم الايام التي لم يرد في حقها النهي عن صومها كالعيدين وأيام التشريق، وأيام الحيض.

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