Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and it was a thousand uqiyahs (ounces).

Thereupon the Prophet ﷺ said, “O ʿĀʾishah, I have been to you as Abū Zarʿ was to Umm Zarʿ.”(1)

In this version the wording appears as: “one thousand thousand uqiyahs.” Its chain of transmission is somewhat weak, and I am convinced that the extra word “thousand” is erroneous; one thousand uqiyahs equal forty thousand dirhams—a sum that would indeed be a source of pride for a successful merchant who had already spent his wealth for the sake of Allah.

When he emigrated, he still possessed six thousand dirhams and took them along as his provision. As for a million uqiyahs, such an amount could only be amassed by a great ruler.(2)

Al-Zuhri narrated from al-Qāsim ibn Muḥammad:

When Muʿāwiyah returned from the pilgrimage, he entered upon ʿĀʾishah, and no one witnessed their conversation except Dhakwān, her freedman. She said to Muʿāwiyah, “Are you so sure I have not hidden a man who would kill you in retaliation for my brother Muḥammad?”

He replied, “You speak the truth.” — In another wording he said to her, “You would never do such a thing.” —

She then admonished him and urged him to adhere to the right path.

Saʿīd ibn ʿAbd al-ʿAzīz al-Tanūkhī said, “Muʿāwiyah settled on ʿĀʾishah’s behalf a debt of eighteen thousand dinars.”

This report is disconnected, whereas the sound report is that of ʿUrwah ibn al-Zubayr, stating that Muʿāwiyah—

(1) Al-Qasim b. Abd al-Wahid has been declared reliable only by Ibn Hibban. Abu Hatim said: “His reports may be written down (i.e., for comparison),” and when asked whether one may rely on him, he replied: “Reliance is placed on Sufyan and Shubah.” The author of al-Mizan nevertheless cited this hadith through the chain preserved by al-Tabarani and considered it one of al-Qasim’s aberrant narrations. In Tahdhib al-Tahdhib, Ibn Hajar attributes the hadith to al-Nasa i in the biographical entries of al-Qasim and his teacher Umar b. Abd Allah b. Urwah. As for the Prophet’s, peace be upon him, statement to Aisha, “I have been to you as Abu Zur was to Umm Zur,” it is sound. Al-Bukhari recorded it (9/220, 240) in the Book of Marriage, chapter “Good companionship with one’s wife,” and Muslim (no. 2448) in the Book of the Companions’ Merits, chapter “The long hadith of Umm Zur,” through the chain of Hisham b. Urwah—his brother Abd Allah—Urwah—Aisha. After the eleventh woman had described her husband, Aisha related that the Messenger of God, peace be upon him, told her: “I have been to you as Abu Zur was to Umm Zur,” meaning in affection and fidelity. (2) The word illa (“except”) is missing from the Damascus edition.
أَلْفِ أُوْقِيَّةٍ -. فَقَالَ النَّبِيُّ ﷺ: (يَا عَائِشَةُ، كُنْتُ لَكِ كَأَبِي زَرْعٍ لأُمِّ زَرْعٍ (١)) . هكَذَا فِي هَذِهِ الرِّوَايَةِ: أَلْفَ أَلْفِ أُوْقِيَّةٍ. وَإِسْنَادُهَا فِيْهِ لِيْنٌ، وَأَعْتَقِدُ لَفْظَةَ: (أَلْفَ) الوَاحِدَةَ بَاطِلَةٌ، فَإِنَّهُ يَكُوْنُ: أَرْبَعِيْنَ أَلْفَ دِرْهَمٍ، وَفِي ذَلِكَ مَفْخَرٌ لِرَجُلٍ تَاجِرٍ، وَقَدْ أَنْفَقَ مَالَهُ فِي ذَاتِ اللهِ. وَلَمَّا هَاجَرَ كَانَ قَدْ بَقِي مَعَهُ سِتَّةُ آلاَفِ دِرْهَمٍ، فَأَخَذَهَا صُحْبَتَهُ، أَمَّا أَلْفُ أَلْفِ أُوْقِيَّةٍ، فَلاَ تَجْتَمِعُ إِلاَّ (٢) لِسُلْطَانٍ كَبِيْرٍ. قَالَ الزُّهْرِيُّ: عَنِ القَاسِمِ بنِ مُحَمَّدٍ: إِنَّ مُعَاوِيَةَ لَمَّا حَجَّ قَدِمَ، فَدَخَلَ عَلَى عَائِشَةَ، فَلَمْ يَشْهَدْ كَلاَمَهَا إِلاَّ ذَكْوَانُ مَوْلَى عَائِشَةَ. فَقَالَتْ لِمُعَاوِيَةَ: أَمِنْتَ أَنْ أَخْبَأَ لَكَ رَجُلاً يَقْتُلُكَ بِأَخِي مُحَمَّدٍ؟ قَالَ: صَدَقْتِ، - وَفِي رِوَايَةٍ أُخْرَى، قَالَ لَهَا: مَا كُنْتِ لِتَفْعَلِي -. ثُمَّ إِنَّهَا وَعَظَتْهُ، وَحَضَّتْهُ عَلَى الاتِّبَاعِ. وَقَالَ سَعِيْدُ بنُ عَبْدِ العَزِيْزِ التَّنُوْخِيُّ: قَضَى مُعَاوِيَةُ عَنْ عَائِشَةَ ثَمَانِيَةَ عَشَرَ أَلْفَ دِيْنَارٍ. هَذِهِ رِوَايَةٌ مُنْقَطِعَةٌ. وَالصَّحِيْحُ: رِوَايَةُ عُرْوَةَ بنِ الزُّبَيْرِ: أَنَّ مُعَاوِيَةَ
(١) القاسم بن عبد الواحد: لم يوثقه غير ابن حبان، وقال أبو حاتم: يكتب حديثه (أي للمتابعة) قيل له: أيحتج به؟ قال: يحتج بسفيان وشعبة، وقد أورد المؤلف في " ميزانه " هذا الحديث من طريق الطبراني، وعده من مناكير القاسم، وقد نسب الحافظ في " التهذيب " الحديث إلى النسائي في ترجمة القاسم وشيخه عمر بن عبد الله بن عروة ... وأما قوله ﷺ لعائشة: " كنت لك كأبي زرع لام زرع " فهو صحيح، أخرجه البخاري ٩ / ٢٢٠، ٢٤٠ في النكاح: باب حسن المعاشرة مع الأهل، ومسلم (٢٤٤٨) في فضائل الصحابة: باب ذكر حديث أم زرع مطولا، من طريق هشام بن عروة، عن أخيه عبد الله بن عروة، عن عروة بن عائشة ... وفيه بعد أن ذكرت المرأة الحادية عشرة أوصاف زوجها ... قالت عائشة: قال لي رسول الله ﷺ " كنت لك كأبي زرع لام زرع " أي في الالفة والوفاء. (٢) لفظة " إلا " سقطت من مطبوعة دمشق.

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