Siyar Aʿlām al-Nubalāʾ - Shams al‑Din al‑Dhahabi - (2/175)

Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

This ḥadīth was also transmitted by Abū Isḥāq al-Fazārī (1) from Hishām, who stated: from his father and from Abū Salamah, from her.

Abū Dāwūd (2) recorded it in exactly this form.

Abū Saʿd al-Baqqāl (3), quoting ʿAbd al-Raḥmān ibn al-Aswad from his father, reported:

ʿĀʾishah said, “The Messenger of Allah ﷺ married me after Gabriel brought him a likeness of me, while I was still a young girl wearing a ḥawf. When he married me, Allah cast modesty over me even though I was so small.”

ḥawf: straps or belts worn round the waist.

Misʿar narrated—from al-Miqdām ibn Shurayḥ, from his father, from ʿĀʾishah—that she said:

“The Messenger of Allah ﷺ would hand me a bone; I would gnaw the meat from it, then he would take it, turn it around, and place his mouth on the very spot where mine had been.”

Shuʿbah and a number of others related the report from al-Miqdām, and Muslim (4) included it in his Ṣaḥīḥ.

ʿAlī ibn Muḥammad, Muḥammad ibn ʿAlī, ʿAlī ibn Baqāʾ (5), his kinswoman Fāṭimah al-Āmidiyyah, Aḥmad ibn Ibrāhīm al-Dabbāgh, ʿAbd al-Dāʾim al-Wazzān, and ʿAbd al-Ṣamad informed us

(1) The printed edition erroneously reads “al-Farawi.” (2) Hadith no. 2578. (3) He is Sa id b. Marzban al-Absi, a mawla from Kufa known as al-A war; he is a weak transmitter. Even so, al-Hakim (4/9) judged the isnad sound and al-Dhahabi agreed. Al-Haythami cites the report in Majma 9/227, attributing it to Abu Ya la and al-Tabarani, and notes that its chain contains Abu Sa d al-Baqqal, who practices tadlis. In the Damascus edition “Abu Sa d” is misprinted as “Abi Sa id.” (4) Hadith no. 300 in the Book of Menstruation, chapter “The permissibility of a menstruating woman’s bath.” In al-Afghani’s edition the word al-nas (“people”) is wrongly printed as “Ilyas.” (5) In the Damascus edition the name appears corruptly as “Ma a”; see his biography in al-Dhahabi’s Mishyakha 1/114.

وَرَوَاهُ: أَبُو إِسْحَاقَ الفَزَارِيُّ (١) ، عَنْ هِشَامٍ، فَقَالَ: عَنْ أَبِيْهِ، وَعَنْ أَبِي سَلَمَةَ، عَنْهَا. أَخْرَجَهُ هَكَذَا: أَبُو دَاوُدَ (٢) . أَبُو سَعْدٍ البَقَّالُ (٣) : عَنْ عَبْدِ الرَّحْمَنِ بنِ الأَسْوَدِ، عَنْ أَبِيْهِ: قَالَتْ عَائِشَةُ: تَزَوَّجَنِي رَسُوْلُ اللهِ ﷺ حِيْنَ أَتَاهُ جِبْرِيْلَ بِصُوْرَتِي، وَإِنِّي لَجَارِيَةٌ عَلَيَّ حَوْفٌ، فَلَمَّا تَزَوَّجَنِي، أَلْقَى اللهُ عَلَيَّ حَيَاءً وَأَنَا صَغِيْرَةٌ. الحَوْفُ: سُيُوْرٌ فِي الوَسَطِ. مِسْعَرٌ: عَنِ المِقْدَامِ بنِ شُرَيْحٍ، عَنْ أَبِيْهِ، عَنْ عَائِشَةَ، قَالَتْ: كَانَ رَسُوْلُ اللهِ ﷺ يُعْطِيْنِي العَظْمَ فَأَتَعَرَّقُهُ، ثُمَّ يَأْخُذُهُ، فَيُدِيْرُهُ حَتَّى يَضَعَ فَاهُ عَلَى مَوْضِعِ فَمِي. رَوَاهُ: شُعْبَةُ، وَالنَّاسُ، عَنِ المِقْدَامِ. أَخْرَجَهُ: مُسْلِمٌ (٤) . أَخْبَرَنَا عَلِيُّ بنُ مُحَمَّدٍ، وَمُحَمَّدُ بنُ عَلِيٍّ، وَعَلِيُّ بنُ بَقَاءٍ (٥) ، وَأَهْلُهُ فَاطِمَةُ الآمِدِيَّةُ، وَأَحْمَدُ بنُ إِبْرَاهِيْمَ الدَّبَّاغُ، وَعَبْدُ الدَّائَمِ الوَزَّانُ، وَعَبْدُ الصَّمَدِ

(١) تحرفت في المطبوع إلى " الفراوي ". (٢) برقم (٢٥٧٨) . (٣) هو سعيد بن مرزبان العبسي مولاهم الكوفي الاعور ضعيف، ومع ذلك فقد صححه الحاكم ٤ / ٩، ووافقه الذهبي. وأورده الهيثمي في " المجمع " ٩ / ٢٢٧، ونسبه إلى أبي يعلى والطبراني، وقال: وفيه أبو سعد البقال وهو مدلس. وقد تحرف في مطبوعة دمشق " أبو سعد " إلى " أبي سعيد ". (٤) رقم (٣٠٠) في الحيض: باب جواز غسل الحائض، وقد تحرفت " الناس " عند الأفغاني إلى " إلياس ". (٥) تحرف في مطبوعة دمشق إلى " معا " وانظر ترجمته في " مشيخة الذهبي " ١١٤ / ١.