Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—a similar report, except that he said:
from his father, from Abū Isḥāq, from al-ʿAyzar, from al-Nuʿmān.

It was also transmitted by ʿAmr al-ʿAnqazī (1) from Yūnus, from his father, omitting al-ʿAyzar from the chain.

A comparable version is recorded by Aḥmad in his Musnad (2) through Wakīʿ, from Isrāʾīl, from Abū Isḥāq, from al-ʿAyzar ibn Ḥurayth, from al-Nuʿmān.

Mūsā ibn ʿUlayy ibn Rabāḥ said: I heard my father say: Abū Qays, the freedman of ʿAmr, related to me:

ʿAbd Allāh ibn ʿAmr sent me to Umm Salamah with the question, “Did the Messenger of Allah ﷺ kiss while he was fasting? If she answers, ‘No,’ then say to her, ‘ʿĀʾishah tells the people that he used to kiss while fasting.’”

She replied, “Perhaps he could not restrain himself out of love for her; as for me, that was not the case.” (3)

Aḥmad also records in his Musnad: ʿUthmān ibn ʿUmar told us, Yūnus al-Aylī told us, Abū Shaddād told us, from Mujāhid, from Asmāʾ bint ʿUmays, who said:

“I was the one who prepared ʿĀʾishah and brought her in to the Messenger of Allah ﷺ together with other women. We found nothing to serve except a cup of milk. He drank from it and then handed it to ʿĀʾishah.

The young bride felt shy, so we said, ‘Do not turn away the hand of the Messenger of Allah; take it from him.’

She accepted it bashfully and drank. Then he said, ‘Pass it to your companions.’

We said, ‘We have no desire for it.’

He replied, ‘Do not combine hunger with falsehood.’

So I said, ‘O Messenger of Allah, if one of us says about something she longs for…’”

(1) The correct reading is al-Anqazi—with short vowels on the letters 'ayn and qaf, a silent nun between them, and ending with zay. He is Amr b. Muhammad al-Anqazi, a trustworthy Kufan transmitter of the ninth generation. The Damascus and Dar al-Maʿarif editions mistakenly printed the name as “al-Abqi.” (2) Vol. 4, pp. 271–272; the isnad is sound. (3) Recorded by Ahmad, 6/296 and 317; its isnad is reliable.
نَحْوَهُ، لَكِنَّهُ قَالَ: عَنْ أَبِيْهِ، عَنْ أَبِي إِسْحَاقَ، عَنِ العَيْزَارِ، عَنِ النُّعْمَانِ. وَرَوَاهُ: عَمْرٌو العَنْقَزِيُّ (١) ، عَنْ يُوْنُسَ، عَنْ أَبِيْهِ، فَأَسْقَطَ العَيْزَارَ. وَرَوَى نَحْوَهُ: أَحْمَدُ فِي (مُسْنَدِهِ (٢)) ، عَنْ وَكِيْعٍ، عَنْ إِسْرَائِيْلَ، عَنْ أَبِي إِسْحَاقَ، عَنِ العَيْزَارِ بنِ حُرَيْثٍ، عَنِ النُّعْمَانِ. مُوْسَى بنُ عُلَيِّ بنِ رَبَاحٍ: سَمِعْتُ أَبِي يَقُوْلُ: أَخْبَرَنِي أَبُو قَيْسٍ مَوْلَى عَمْرٍو، قَالَ: بَعَثَنِي عَبْدُ اللهِ بنُ عَمْرٍو إِلَى أُمِّ سَلَمَةَ: سَلْهَا أَكَانَ رَسُوْلُ اللهِ ﷺ يُقَبِّلُ وَهُوَ صَائِمٌ؟ فَإِنْ قَالَتْ: لاَ، فَقُلْ: إِنَّ عَائِشَةَ تُخْبِرُ النَّاسَ أَنَّهُ كَانَ يُقَبِّلُ وَهُوَ صَائِمٌ. فَقَالَتْ: لَعَلَّهُ أَنَّهُ لَمْ يَكُنْ يَتَمَالَكُ عَنْهَا حُبّاً، أَمَّا إِيَّايَ فَلاَ (٣) . أَحْمَدُ فِي (مُسْنَدِهِ) : حَدَّثَنَا عُثْمَانُ بنُ عُمَرَ، حَدَّثَنَا يُوْنُسُ الأَيْلِيُّ، حَدَّثَنَا أَبُو شَدَّادٍ، عَنْ مُجَاهِدٍ، عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ، قَالَتْ: كُنْتُ صَاحِبَةَ عَائِشَةَ الَّتِي هَيَّأْتُهَا وَأَدْخَلْتُهَا عَلَى رَسُوْلِ اللهِ ﷺ وَمَعِي نِسْوَةٌ، فَمَا وَجَدْنَا عِنْدَهُ قِرَىً إِلاَّ قَدَحاً مِنْ لَبَنٍ، فَشَرِبَ مِنْهُ، ثُمَّ نَاوَلَهُ عَائِشَةَ. فَاسْتَحْيَتِ الجَارِيَةُ، فَقُلْنَا: لاَ تَرُدِّي يَدَ رَسُوْلِ اللهِ، خُذِي مِنْهُ. فَأَخَذَتْ مِنْهُ عَلَى حَيَاءٍ، فَشَرِبَتْ، ثُمَّ قَالَ: (نَاوِلِي صَوَاحِبَكِ) . فَقُلْنَا: لاَ نَشْتَهِيْهِ. فَقَالَ: (لاَ تَجْمَعْنَ جُوْعاً وَكَذِباً) . فَقُلْتُ: يَا رَسُوْلَ اللهِ! إِنْ قَالَتْ إِحْدَانَا لِشَيْءٍ تَشْتَهِيْهِ
(١) بفتح العين والقاف ; بينهما نون ساكنة وبالزاي، وهو عمرو بن محمد العنقزي الكوفي ثقة من التاسعة، وقد تحرف في مطبوعة دمشق ومطبوعة دار المعارف إلى " العبقي ". (٢) ٤ / ٢٧١، ٢٧٢، وإسناده صحيح. (٣) أخرجه أحمد ٦ / ٢٩٦ و٣١٧، وسنده جيد.

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