Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

In the Musnad of Aḥmad, through the isnād of Muḥammad ibn Isḥāq: Yaḥyā ibn ʿAbbād ibn (1) ʿAbd Allāh ibn al-Zubayr narrated to us, from his father, from ʿĀʾishah, who said:

“We travelled with the Messenger of Allah ﷺ, and when we reached Turbān—a locality one courier-stage and a few miles from Madinah, a place with no water—and it was the last part of the night, a necklace slipped from my neck and fell. The Messenger of Allah ﷺ stayed back to look for it until dawn broke, while the people had no water with them. My father gave me what only Allah knows of rebuke and sighs, saying, ‘On every journey of the Muslims you bring them hardship and trial!’ Then Allah sent down the concession regarding tayammum (dry ablution), so the people performed tayammum and prayed.

She added, “When the divine concession reached the Muslims, my father used to say:
‘By Allah, my daughter, I did not know that you are truly blessed! How much blessing and ease Allah has placed for the Muslims because you detained them!’ ⦗2⦘

Abū Nuʿaym narrated: Yūnus ibn Abī Isḥāq told us, from al-ʿAyzar ⦗3⦘ ibn Ḥurayth, from al-Nuʿmān ibn Bashīr, who said:

Abū Bakr sought permission to enter upon the Prophet ﷺ and found ʿĀʾishah raising her voice over him. He said, “Daughter of so-and-so, are you raising your voice above the Messenger of Allah ﷺ?” The Prophet ﷺ intervened between him and her.

When Abū Bakr left, the Prophet ﷺ began to soothe her and said, “Did you not see that I placed myself between the man and you?”

Abū Bakr later sought permission again and heard them laughing together. He said, “Let me share in your peace just as you allowed me to share in your quarrel.”

This report was also recorded by Abū Dāwūd ⦗4⦘ and al-Nasāʾī through the route of Ḥajjāj ibn Muḥammad, from Yūnus.

(1) The words “Abad ibn …” are missing from the printed edition. (2) The report appears in the Musnad, 6/272; its chain of transmission is strong, for Ibn Ishaq explicitly states that he heard it directly. (3) In the Damascus edition the name is misprinted as al-arar in all four occurrences. (4) Abu Dawud, Book of Manners, no. 4999, chapter “Concerning Joking”; the isnad is sound.
وَفِي (مُسْنَدِ أَحْمَدَ) : مِنْ طَرِيْقِ مُحَمَّدِ بنِ إِسْحَاقَ، حَدَّثَنَا يَحْيَى بنُ عَبَّادِ بنِ (١) عَبْدِ اللهِ بنِ الزُّبَيْرِ، عَنْ أَبِيْهِ، عَنْ عَائِشَةَ، قَالَتْ: أَقْبَلْنَا مَعَ رَسُوْلِ اللهِ ﷺ حَتَّى إِذَا كُنَّا بِتُرْبَانَ - بَلَدٌ بَيْنَهُ وَبَيْنَ المَدِيْنَةِ بَرِيْدٌ وَأَمْيَالٌ، وَهُوَ بَلَدٌ لاَ مَاءَ بِهِ - وَذَلِكَ مِنَ السَّحَرِ، انْسَلَّتْ قِلاَدَةٌ مِنْ عُنُقِي، فَوَقَعَتْ، فَحُبِسَ عَلَيَّ رَسُوْلُ اللهِ ﷺ لاَلْتِمَاسِهَا حَتَّى طَلَعَ الفَجْرُ، وَلَيْسَ مَعَ القَوْمِ مَاءٌ، فَلَقِيْتُ مِنْ أَبِي مَا اللهُ بِهِ عَلِيْمٌ مِنَ التَّعْنِيْفِ وَالتَّأْفِيْفِ، وَقَالَ: فِي كُلِّ سَفَرٍ لِلمُسْلِمِيْنَ مِنْكِ عَنَاءٌ وَبَلاَءٌ، فَأَنْزَلَ اللهُ الرُّخْصَةَ فِي التَّيَمُّمِ، فَتَيَمَّمَ القَوْمُ، وَصَلَّوْا. قَالَتْ: يَقُوْلُ أَبِي حِيْنَ جَاءَ مِنَ اللهِ مِنَ الرُّخْصَةِ لِلمُسْلِمِيْنَ: وَاللهِ مَا عَلِمْتُ يَا بُنَيَّةُ إِنَّكِ لَمُبَارَكَةٌ، مَاذَا جَعَلَ اللهُ لِلمُسْلِمِيْنَ فِي حَبْسِكِ إِيَّاهُمْ مِنَ البَرَكَةِ وَاليُسْرِ (٢) . أَبُو نُعَيْمٍ: حَدَّثَنَا يُوْنُسُ بنُ أَبِي إِسْحَاقَ، عَنِ العَيْزَارِ (٣) بنِ حُرَيْثٍ، عَنِ النُّعْمَانِ بنِ بَشِيْرٍ، قَالَ: اسْتَأْذَنَ أَبُو بَكْرٍ عَلَى النَّبِيِّ ﷺ فَإِذَا عَائِشَةُ تَرْفَعُ صَوْتَهَا عَلَيْهِ، فَقَالَ: يَا بِنْتَ فُلاَنَةٍ، تَرْفَعِيْنَ صَوْتَكِ عَلَى رَسُوْلِ اللهِ ﷺ؟ فَحَالَ النَّبِيُّ ﷺ بَيْنَهُ وَبَيْنَهَا. ثُمَّ خَرَجَ أَبُو بَكْرٍ، فَجَعَلَ النَّبِيُّ ﷺ يَتَرَضَّاهَا، وَقَالَ: (أَلَمْ تَرَيْنِي حُلْتُ بَيْنَ الرَّجُلِ وَبَيْنَكِ؟) . ثُمَّ اسْتَأْذَنَ أَبُو بَكْرٍ مَرَّةً أُخْرَى، فَسَمِعَ تَضَاحُكَهُمَا، فَقَالَ: أَشْرِكَانِي فِي سِلْمِكُمَا، كَمَا أَشْرَكْتُمَانِي فِي حَرْبِكُمَا. أَخْرَجَهُ: أَبُو دَاوُدَ (٤) ، وَالنَّسَائِيُّ، مِنْ طَرِيْقِ حَجَّاجِ بنِ مُحَمَّدٍ، عَنْ يُوْنُسَ
(١) سقط من المطبوع " عباد بن ". (٢) هو في " المسند " ٦ / ٢٧٢، وإسناده قوي. فقد صرح ابن إسحاق بالتحديث. (٣) تحرف في المواطن الأربعة في مطبوعة دمشق إلى العرار. (٤) رقم (٤٩٩٩) في الأدب: باب ما جاء في المزاح، وإسناده قوي.

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