Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

This ḥadith possesses a sound chain of transmission.

No clear, unequivocal text has reached us stating that the Prophet ﷺ saw Allah—exalted is He—with his physical eyes (1), and this is one of the matters about which a Muslim may remain silent without blame.

As for seeing Him in a dream, that is reported through numerous and widespread routes.

Regarding the direct vision of Allah in the Hereafter, that is a certainty; the texts on it are mass-transmitted. The collections of al-Dāraqutnī, al-Bayhaqī, and others gather these aḥādīth.

Abū al-Ḥasan al-Madāʾinī transmitted from Yazīd ibn ʿIyāḍ, from Hishām ibn ʿUrwah, from his father, who said:

ʿUyaynah ibn Ḥiṣn entered upon the Messenger of Allah ﷺ while ʿĀʾishah was with him—this was before the veil was prescribed—and he said, “Messenger of Allah, who is this ḥumayrāʾ?” He replied, “This is ʿĀʾishah, the daughter of Abū Bakr.” ʿUyaynah then said, “Shall I relinquish for you the most beautiful of women?” The Prophet answered, “No.” When he left, ʿĀʾishah asked, “Messenger of Allah, who was that?” He said, “That was the fool who, nonetheless, is obeyed among his people.”

This is a mursal ḥadith, Yazīd is abandoned (2), and ʿUyaynah did not accept Islam until after the revelation of the veil.

It has also been said that every ḥadith containing the phrase “O ḥumayrāʾ” is unauthentic (3), and the weakest among them is

(1) For a full discussion, see Ibn al-Qayyim, Zad al-Maad, vol. 3, pp. 36–37 (Muassasat al-Risala, critical edition by the present editor); and Ibn Hajar, Fath al-Bari, vol. 8, pp. 466–469. (2) The author states in his Mizan: al-Bukhari and others judged him munkar al-hadith (his reports are condemned); Yahya ibn Main declared him unreliable; Ali ibn al-Madini called him weak; Malik accused him of lying; al-Nasaʾi and others deemed him to be abandoned; and al-Daraqutni likewise classed him as weak. (3) This sweeping claim needs re-examination. Al-Nasaʾi, in Ishrat al-nisa (fol. 75/1), relates through the chain Yunus ibn Abd al-Aʿla – Ibn Wahb – Bakr ibn Mudhar – Ibn al-Had – Muhammad ibn Ibrahim – Abu Salama ibn Abd al-Rahman that Aisha, the Prophet’s wife, said: “The Abyssinians entered the mosque playing. He said to me, ‘O Humayra, would you like to watch them?’ I replied, ‘Yes.’ He then stood at the door and I came, resting my chin on his shoulder and pressing my face against his cheek. She added: ‘Among the words they chanted that day were: Aba al-Qasim is a good man.’”
هَذَا حَدِيْثٌ صَحِيْحُ الإِسْنَادِ. وَلَمْ يَأْتِنَا نَصٌّ جَلِيٌّ بِأَنَّ النَّبِيَّ ﷺ رَأَى اللهَ -تَعَالَى- بِعَيْنَيْهِ (١) ، وَهَذِهِ المَسْأَلَةُ مِمَّا يَسَعُ المَرْءَ المُسْلِمَ فِي دِيْنِهِ السُّكُوتُ عَنْهَا. فَأَمَّا رُؤْيَةُ المَنَامِ: فَجَاءتْ مِنْ وُجُوْهٍ مُتَعَدِّدَةٍ مُسْتَفِيْضَةٍ. وَأَمَّا رُؤْيَةُ اللهِ عِيَاناً فِي الآخِرَةِ: فَأَمْرٌ مُتَيَقَّنٌ، تَوَاتَرَتْ بِهِ النُّصُوْصُ، جَمَعَ أَحَادِيْثَهَا: الدَّارَقُطْنِيُّ، وَالبَيْهَقِيُّ، وَغَيْرُهُمَا. أَبُو الحَسَنِ المَدَائِنِيُّ: عَنْ يَزِيْدَ بنِ عِيَاضٍ، عَنْ هِشَامِ بنِ عُرْوَةَ، عَنْ أَبِيْهِ، قَالَ: دَخَلَ عُيَيْنَةُ بنُ حِصْنٍ عَلَى رَسُوْلِ اللهِ ﷺ وَعِنْدَهُ عَائِشَةُ، وَذَلِكَ قَبْلَ أَنْ يُضْرَبَ الحِجَابُ، فَقَالَ: مَنْ هَذِهِ الحُمَيْرَاءُ يَا رَسُوْلَ اللهِ؟ قَالَ: (هَذِهِ عَائِشَةُ بِنْتُ أَبِي بَكْرٍ) . قَالَ: أَفَلاَ أَنْزِلُ لَكَ عَنْ أَجْمَلِ النِّسَاءِ؟ قَالَ: (لاَ) . فَلَمَّا خَرَجَ، قَالَتْ عَائِشَةُ: مَنْ هَذَا يَا رَسُوْلَ اللهِ؟ قَالَ: (هَذَا الأَحْمَقُ المُطَاعُ فِي قَوْمِهِ) . هَذَا حَدِيْثٌ مُرْسَلٌ، وَيَزِيْدُ مَتْرُوكٌ (٢) ، وَمَا أَسْلَمَ عُيَيْنَةُ إِلاَّ بَعْدَ نُزُولِ الحِجَابِ. وَقَدْ قِيْلَ: إِنَّ كُلَّ حَدِيْثٍ فِيْهِ: يَا حُمَيْرَاءُ، لَمْ يَصِحَّ (٣) ، وَأَوْهَى ذَلِكَ
(١) انظر تفصيل المسألة في زاد المعاد ٣ / ٣٦، ٣٧ طبع مؤسسة الرسالة بتحقيقنا، و" فتح الباري " ٨ / ٤٦٦، ٤٦٩. (٢) قال المؤلف في ميزانه: قال البخاري وغيره: منكر الحديث، وقال يحيى: ليس بثقة، وقال علي بن المديني، ضعيف، ورماه مالك بالكذب، وقال النسائي وغيره: متروك، وقال الدارقطني: ضعيف. (٣) في هذه الكلية نظر، فقد أخرج النسائي في " عشرة النساء " ورقة ٧٥ / ١ من حديث يونس ابن عبد الأعلى، حدثنا ابن وهب، أخبرني بكر بن مضر، عن ابن الهاد، عن محمد بن إبراهيم، عن أبي سلمة بن عبد الرحمن، عن عائشة زوج النبي ﷺ قالت: دخل الحبشة المسجد يلعبون، قال لي: يا حميراء، أتحبين أن تنظري إليهم؟ فقلت: نعم، فقام بالباب، وجئته، فوضعت ذقني على عاتقه، فأسندت وجهي إى خده، قالت: ومن قولهم يومئذ: أبا القاسم طيبا، فقال رسول =

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