Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

This report is transmitted through several routes from al-Zuhrī.

Hishām b. ʿUrwah also related it from his father.

Abū Maʿshar al-Sindī (1) said: “Aflah b. ʿAbd Allāh b. al-Mughīrah told me, on the authority of al-Zuhrī, who said:
‘I was in the presence of al-Walīd b. ʿAbd al-Malik … and he mentioned the incident of the Slander at length. In his narration he stated that it took place during the expedition of Banū al-Muṣṭaliq (2) and that the lots that were drawn were hers and that of Umm Salamah.’

Maʿmar likewise transmitted, from al-Zuhrī, that he said:
‘I was with al-Walīd when he remarked, “The one who took upon himself the major share of it was ʿAlī.” I responded, “No. Saʿīd, ʿUrwah, ʿAlqamah, and ʿUbayd Allāh have all informed me—each of them hearing ʿĀʾishah herself say—that the one who assumed the major share of it was ʿAbd Allāh b. Ubayy.” He then asked me, “What, then, was his crime?” I replied, “Glory be to Allah! Two men from your own people—Abū Salamah and Abū Bakr b. ʿAbd al-Raḥmān—related to me that they heard ʿĀʾishah say: ‘He behaved badly in my matter.’” (3)’

Yūnus b. Bukayr narrated—from Muḥammad b. Isḥāq—that ʿAbd Allāh b. Abī Bakr b. Ḥazm told me, from ʿAmrah, from ʿĀʾishah, who said:
‘When the Messenger of Allah ﷺ recited the story that had been revealed …’

= 7/333, 335 in the Book of Maghazi, chapter “The Report on the Slander,” and 8/343, 367 in the Commentary on Surat al-Nur, chapter “If only, when you heard it, the believing men and believing women had thought….” Al-Hafiz (Ibn Hajar) expands on it at length here. The hadith is also transmitted by Ahmad 6/194, 196; Muslim (no. 2770) in the Book of Repentance, chapter “The Report on the Slander”; al-Tirmidhi (3179); and Abd al-Razzaq in his Musannaf (9748). See further: Ibn Hisham, al-Sira 2/297, 307; Ibn Kathir, al-Bidaya 3/160, 164, and his Tafsir 3/268, 272. (1) Abu Maʿshar al-Sindi, whose given name is Najih b. Abd al-Rahman, is better known by his kunya; he is judged weak. In the Damascus edition his name was misprinted as “al-Suddi.” (2) The phrase “during the expedition of Banu al-Mustaliq” is omitted in the Damascus edition. (3) Reported by Abd al-Razzaq as cited by Ibn Hajar in Fath al-Bari 7/337; also by al-Bukhari 7/336 in the Book of Maghazi, through the chain: Abd Allah b. Muhammad – Hisham b. Yusuf al-Sanʿani – Maʿmar – al-Zuhri. Al-Suyuti includes it in al-Durr al-Manthur 5/32 and further attributes it to Ibn al-Mundhir, al-Tabarani, Ibn Mardawayh, and al-Bayhaqi in Dalail al-Nubuwwa.
وَهَذَا الحَدِيْثُ: لَهُ طُرُقٌ عَنِ الزُّهْرِيِّ. وَرَوَاهُ: هِشَامُ بنُ عُرْوَةَ، عَنْ أَبِيْهِ. قَالَ أَبُو مَعْشَرٍ السِّنْدِيُّ (١) : حَدَّثَنِي أَفْلَحُ بنُ عَبْدِ اللهِ بنِ المُغِيْرَةِ، عَنِ الزُّهْرِيِّ، قَالَ: كُنْتُ عِنْدَ الوَلِيْدِ بنِ عَبْدِ المَلِكِ ... ، فَذَكَرَ حَدِيْثَ الإِفْكِ بِطُوْلِهِ. وَفِيْهِ: أَنَّ ذَاكَ فِي غَزْوَةِ بَنِي المُصْطَلِقِ (٢) ، وَأَنَّ سَهْمَهَا وَسَهْمَ أُمِّ سَلَمَةَ خَرَجَ. وَرَوَى: مَعْمَرٌ، عَنِ الزُّهْرِيِّ، قَالَ: كُنْتُ عِنْدَ الوَلِيْدِ، فَقَالَ: الَّذِي تَوَلَّى كِبْرَهُ: عَلِيٌّ. فَقُلْتُ: لاَ، حَدَّثَنِي سَعِيْدٌ، وَعُرْوَةُ، وَعَلْقَمَةُ، وَعُبَيْدُ اللهِ، كُلُّهُمْ سَمِعَ عَائِشَةَ تَقُوْلُ: إِنَّ الَّذِي تَوَلَّى كِبْرَهُ: عَبْدُ اللهِ بنُ أُبَيٍّ. فَقَالَ لِي: فَمَا كَانَ جُرْمُهُ؟ قُلْتُ: سُبْحَانَ اللهِ، حَدَّثَنِي مِنْ قَوْمِكَ أَبُو سَلَمَةَ، وَأَبُو بَكْرٍ بنُ عَبْدِ الرَّحْمَنِ، أَنَّهُمَا سَمِعَا عَائِشَةَ تَقُوْلُ: كَانَ مُسِيْئاً فِي أَمْرِي (٣) . يُوْنُسُ بنُ بُكَيْرٍ: عَنْ مُحَمَّدِ بنِ إِسْحَاقَ، حَدَّثَنِي عَبْدُ اللهِ بنُ أَبِي بَكْرٍ بنِ حَزْمٍ، عَنْ عَمْرَةَ، عَنْ عَائِشَةَ، قَالَتْ: لَمَّا تَلاَ رَسُوْلُ اللهِ ﷺ القِصَّةَ الَّتِي نَزَلَ
= و٧ / ٣٣٣، ٣٣٥ في المغازي: باب حديث الافك، و٨ / ٣٤٣، ٣٦٧ في تفسير سورة النور: باب (لولا إذ سمعتموه ظن المؤمنون والمؤمنات) وقد توسع الحافظ في شرحه هنا، وأخرجه أحمد ٦ / ١٩٤، ١٩٦، ومسلم (٢٧٧٠) في التوبة: باب حديث الافك، والترمذي (٣١٧٩) وعبد الرزاق في " المصنف " (٩٧٤٨) ، وانظر السيرة لابن هشام ٢ / ٢٩٧، ٣٠٧، البداية لابن كثير ٣ / ١٦٠، ١٦٤، وتفسيره ٣ / ٢٦٨، ٢٧٢. (١) أبو معشر السندي اسمه: نجيح بن عبد الرحمن، مشهور بكنيته، وهو ضعيف، وقد تحرف في مطبوعة دمشق إلى السدي. (٢) سقطت من مطبوعة دمشق جملة: " في غزوة بني المصطلق ". (٣) أخرجه عبد الرزاق فيما ذكره الحافظ في " الفتح " ٧ / ٣٣٧، وأخرجه البخاري ٧ / ٣٣٦ في المغازي، من طريق عبد الله بن محمد، عن هشام بن يوسف الصنعاني عن معمر، عن الزهري، وذكره السيوطي في " الدر المنثور " ٥ / ٣٢ وزاد نسبته إلى ابن المنذر، والطبراني، وابن مردويه، والبيهقي في " الدلائل ".

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