Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

my mother, and my mother kept crying out, “O my daughter! O bride-to-be!” until our camel was brought under control. We then reached Medina while the mosque was still being built… and he related the remainder of the report. (1)

The Affair of the Slander

It took place during the Expedition of al-Muraysīʿ (2) in the fifth year after the Hijra, and she—may Allah be pleased with her—was twelve years old at the time.

Hammād ibn Zayd related—from Maʿmar—and al-Nuʿmān ibn Rāshid, from al-Zuhrī, from ʿUrwah, from ʿĀʾishah:

“When the Prophet ﷺ intended to travel he would draw lots among his wives. During the Expedition of al-Muraysīʿ he drew lots among us, and my name was drawn; so those who perished in sin because of me perished. (3)”

Ibn Isḥāq, al-Wāqidī, and several others likewise stated that the slander occurred in the Expedition of al-Muraysīʿ.

Yūnus reported from Ibn Shihāb: ʿUrwah, Ibn al-Musayyib, ʿAlqamah ibn Waqqās, and ʿUbayd Allah ibn ʿAbd Allah informed me of the account of ʿĀʾishah when the people of the slander said what they said about her, and Allah—exalted is He—declared her innocent. Each of them conveyed to me a portion (4) of her story, their reports corroborating one another, though some retained more of it than others. She said:

“Whenever the Messenger of Allah ﷺ intended to travel he would cast lots among his wives; whichever of them the lot fell to, he would take her with him.”

(1) Reported by Ibn Saʿd, al-Tabaqat al-kubra, vol. 8, p. 62; the transmitter al-Waqidi is deemed unreliable. (2) Al-Muraysiʿ is a spring belonging to the tribe of Banu Khuzaʿa, about a day’s march from al-Farʿ, a locality near Madinah. The engagement is also called the expedition of Banu al-Mustaliq, al-Mustaliq being the sobriquet of Jadhima b. Saʿd b. ʿAmr, a branch of Banu Khuzaʿa. (3) Al-Bukhari, 7/333, records on the authority of al-Nuʿman b. Rashid from al-Zuhri that the incident of the slander (*hadith al-ifk*) took place during the expedition of al-Muraysiʿ. Al-Hafiz Ibn Hajar adds that al-Jawzaqi and al-Bayhaqi—in Dalail al-nubuwwa—transmitted the report with an uninterrupted chain through Hammad b. Zayd, al-Nuʿman b. Rashid and Maʿmar from al-Zuhri, from ʿAʾisha, placing the story of the slander in the expedition of al-Muraysiʿ. (4) Both al-Bukhari and Muslim read the word as “taʾifah” (a group), whereas the text cited here follows Ahmad’s wording.
أُمِّي، فَجَعَلَتْ أُمِّي تَقُوْلُ: وَابِنْتَاهُ! وَاعَرُوْسَاهُ! حَتَّى أُدْرِكَ بَعِيْرُنَا، فَقَدِمْنَا وَالمَسْجِدُ يُبْنَى ... ، وَذَكَرَ الحَدِيْثَ (١) . شَأْنُ الإِفْكِ: كَانَ فِي غَزْوَةِ المُرَيْسِيْعِ (٢) ، سَنَةَ خَمْسٍ مِنَ الهِجْرَةِ، وَعُمُرُهَا ﵂ يَوْمَئِذٍ اثْنَتَا عَشْرَةَ سَنَةً. فَرَوَى: حَمَّادُ بنُ زَيْدٍ، عَنْ مَعْمَرٍ، وَالنُّعْمَانِ بنِ رَاشِدٍ، عَنِ الزُّهْرِيِّ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ: أَنَّ النَّبِيَّ ﷺ كَانَ إِذَا أَرَادَ سَفَراً، أَقْرَعَ بَيْنَ نِسَائِهِ، فَأَقْرَعَ بَيْنَنَا فِي غَزْوَةِ المُرَيْسِيْعِ، فَخَرَجَ سَهْمِي، فَهَلَكَ فِيَّ مَنْ هَلَكَ (٣) . وَكَذَلِكَ ذَكَرَ: ابْنُ إِسْحَاقَ، وَالوَاقِدِيُّ، وَغَيْرُ وَاحِدٍ: أَنَّ الإِفْكَ كَانَ فِي غَزْوَةِ المُرَيْسِيْعِ. يُوْنُسُ: عَنِ ابْنِ شِهَابٍ، أَخْبَرَنِي عُرْوَةُ، وَابْنُ المُسَيِّبِ، وَعَلْقَمَةُ بنُ وَقَّاصٍ، وَعُبَيْدُ اللهِ بنُ عَبْدِ اللهِ: عَنْ حَدِيْثِ عَائِشَةَ حِيْنَ قَالَ لَهَا أَهْلُ الإِفْكِ مَا قَالُوا، فَبَرَّأَهَا اللهُ -تَعَالَى- وَكُلٌّ حَدَّثَنِي بِطَائِفَةٍ (٤) مِنْ حَدِيْثِهَا، وَبَعْضُ حَدِيْثِهِمْ يُصَدِّقُ بَعْضاً، وَإِنْ كَانَ بَعْضُهُمْ أَوْعَى لَهُ مِنْ بَعْضٍ، قَالَتْ: كَانَ رَسُوْلُ اللهِ ﷺ إِذَا أَرَادَ سَفَراً، أَقْرَعَ بَيْنَ نِسَائِهِ، فَأَيَّتُهُنَّ خَرَجَ سَهْمُهَا خَرَجَ بِهَا
(١) أخرجه ابن سعد في " الطبقات " ٨ / ٦٢، والواقدي ضعيف. (٢) هو ماء لبني خزاعة، بينه وبين الفرع (موضع من ناحية المدينة) مسيرة يوم، وتسمى غزوة بني المصطلق، وهو لقب لجذيمة بن سعد بن عمرو بطن من بني خزاعة. (٣) في البخاري ٧ / ٣٣٣: وقال النعمان بن راشد، عن الزهري: كان حديث الافك في غزوة المريسيع، وقال الحافظ: وصله الجوزقي والبيهقي في " الدلائل " من طريق حماد بن زيد، عن النعمان بن راشد، ومعمر عن الزهري ... عن عائشة فذكر قصة الافك في غزوة المريسيع. (٤) في البخاري ومسلم " طائفة " وما في الأصل رواية أحمد.

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