Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He said: ʿĀʾishah told the wives of the Prophet ﷺ, “I have been distinguished above you in ten matters—without bragging: I was the most beloved of his wives to him; my father was the most beloved of men to him; he married no other virgin besides me; he married me when I was seven and consummated the marriage when I was nine; my vindication was sent down from the heaven; and during his final illness the Prophet ﷺ asked his wives’ permission, saying:
“It is hard for me to move among you, so allow me to stay with one of you.”
Umm Salamah replied, “We know whom you mean—you mean ʿĀʾishah. We have granted you permission.” His last worldly provision was through my saliva: a siwak was brought to him and he said, “Moisten it (1), O ʿĀʾishah.” I moistened it, and he passed away while his head rested between my lap and my chest, and he was buried in my house (2).”

This report has a sound chain, though it contains a break.

A dazzling further merit of hers:
Khalid al-Haddāʾ narrated—from Abū ʿUthmān al-Nahdī—from ʿAmr ibn al-ʿĀṣ:
“The Messenger of Allah ﷺ appointed him over the expedition of Dhāt al-Salāsil (3). ʿAmr said: I came to him and asked, ‘O Messenger of Allah, who is dearest to you among the people?’ He replied, ‘ʿĀʾishah.’ I asked, ‘And among the men?’ He said, ‘Her father.’”

Al-Tirmidhī said, “This is a ḥasan hadith (4).”

(1) Lisan al-Arab explains that the verb nakatha, when used of a siwak or the like, means to fray or separate its fibres—nakatha, faintakatha, shaʿathahu (to dishevel it). Professor al-Afghani misread the word as al-kashiyya and therefore produced an erroneous and far-fetched gloss. (2) All the transmitters are reliable, but the chain is broken, as the author himself notes. (3) Ibn Saʿd, al-Tabaqat, 2/131, states that the place lay beyond Wadi al-Qura, about a ten-day journey from Medina. The expedition occurred in Jumada I, year eight after the Hijra. (4) Sunan al-Tirmidhi, printed edition, no. 3885, grades the report hasan sahih. It is also found in al-Bukhari, 7/19 (Virtues of the Companions, chapter: “If I were to take a close friend…”) and 8/59 (Maghazi, chapter: the expedition of Dhat al-Salasil); in Muslim, no. 2384 (Virtues of the Companions, chapter on the merits of Abu Bakr); and in Ibn Saʿd, 8/67.
قَالَ: قَالَتْ عَائِشَةُ لِنِسَاءِ النَّبِيِّ ﷺ: فُضِّلْتُ عَلَيْكُنَّ بِعَشْرٍ وَلاَ فَخْرٍ: كُنْتُ أَحَبُّ نِسَائِهِ إِلَيْهِ، وَكَانَ أَبِي أَحَبَّ رِجَالِهِ إِلَيْهِ، وَابْتَكَرَنِي وَلَمْ يَبْتَكِرْ غَيْرِي، وَتَزَوَّجَنِي لِسَبْعٍ، وَبَنَى بِي لِتِسْعٍ، وَنَزَلَ عُذْرِي مِنَ السَّمَاءِ، وَاسْتَأْذَنَ النَّبِيُّ ﷺ نِسَاءهُ فِي مَرَضِهِ، فَقَالَ : (إِنَّهُ لَيَشُقُّ عَلَيَّ الاخْتِلاَفُ بَيْنَكُنَّ، فَائْذَنَّ لِي أَنْ أَكُوْنَ عِنْدَ بَعْضِكُنَّ) . فَقَالَتْ أُمُّ سَلَمَةَ: قَدْ عَرَفْنَا مَنْ تُرِيْدُ، تُرِيْدُ عَائِشَةَ، قَدْ أَذِنَّا لَكَ، وَكَانَ آخِرُ زَادِهِ مِنَ الدُّنْيَا رِيْقِي، أُتِيَ بِسِوَاكٍ، فَقَالَ: (انْكُثِيْهِ (١) يَا عَائِشَةُ) ، فَنَكَثْتُهُ، وَقُبِضَ بَيْنَ حَجْرِي وَنَحْرِي، وَدُفِنَ فِي بَيْتِي (٢) . هَذَا حَدِيْثٌ صَالِحُ الإِسْنَادِ، وَلَكِنْ فِيْهِ انْقِطَاعٌ. فَضِيْلَةٌ بَاهِرَةٌ لَهَا: خَالِدٌ الحَذَّاءُ: عَنْ أَبِي عُثْمَانَ النَّهْدِيِّ، عَنْ عَمْرِو بنِ العَاصِ: أَنَّ رَسُوْلَ اللهِ ﷺ اسْتَعْمَلَهُ عَلَى جَيْشِ ذَاتِ السَّلاسِلِ (٣) . قَالَ: فَأَتَيْتُهُ، فَقُلْتُ: يَا رَسُوْلَ اللهِ! أَيُّ النَّاسِ أَحَبُّ إِلَيْكَ؟ قَالَ: (عَائِشَةُ) . قَالَ: مِنَ الرِّجَالِ؟ قَالَ: (أَبُوْهَا) . قَالَ التِّرْمِذِيُّ: هَذَا حَدِيْثٌ حَسَنٌ (٤) .
(١) في " اللسان " ونكث السواك وغيره ينكثه نكثا، فانتكث، شعثه، وقد قرأ الأستاذ الأفغاني " الكشيه " فأخطأ، وأغرب في تفسير المعنى. (٢) رجاله ثقات، لكنه منقطع كما قال المصنف ﵀. (٣) ذكر ابن سعد في " الطبقات " ٢ / ١٣١ أنها وراء وادي القرى، وبينها وبين المدينة عشرة يام. وكانت في جمادى الأولى سنة ثمان من الهجرة. (٤) في المطبوع من سنن الترمذي (٣٨٨٥) : حسن صحيح، وأخرجه البخاري ٧ / ١٩ في فضائل أصحاب النبي: باب قول النبي ﷺ: " لو كنت متخذا خليلا " و٨ / ٥٩ في المغازي: باب؟ ؟ ذات السلاسل، ومسلم (٢٣٨٤) في فضائل الصحابة: باب من فضائل أبي بكر، وابن سعد ٨ / ٦٧.

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