Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Shuʿbah narrated—from ʿAmr ibn Murrah, from Murrah, from Abū Mūsā—that the Prophet ﷺ said, “Many men have attained perfection, but among women none attained perfection except Mary the daughter of ʿImrān and Āsiyah, the wife of Pharaoh; and the excellence of ʿĀʾishah over women is like the excellence of tharīd (bread-and-meat stew) over every other dish.” (1)

Another virtue:

Al-Ḥākim relates in his Mustadrak, through the chain of Yūsuf ibn al-Mājishūn, who said:

My father narrated to me, from ʿAbd al-Raḥmān ibn Kaʿb ibn Mālik, from ʿĀʾishah, who said:

I asked, “O Messenger of Allah, which of your wives will be in Paradise?” (2)

He replied, “Indeed, you are among them.”

She added, “I assumed that was because he had married no other virgin besides me.” (3)

Mūsā—who is al-Juhanī—narrated from Abū Bakr ibn Ḥafṣ, from ʿĀʾishah:

She came along with her parents, and they said, “We would like you to supplicate for ʿĀʾishah while we can hear it.”

The Messenger of Allah ﷺ then said, “O Allah, forgive ʿĀʾishah bint Abī Bakr al-Ṣiddīq with a forgiveness that is binding, outward and inward.”

Her parents were astonished, so he said, “Are you surprised? This is my supplication for anyone who bears witness that there is no deity but Allah and that I am the Messenger of Allah.”

Al-Ḥākim also produced this report in his Mustadrak through the chain of Sufyān ibn ʿUyaynah from Mūsā. It is extremely singular. (4)

(1) Related by al-Bukhari, 7/82, and by Muslim, no. 2431, in “The Virtues of the Companions,” chapter on the merits of Khadija. The Damascus edition omits from the chain the phrase “from Murra.” (2) The Damascus edition drops the preposition “min,” yet it is found in the original manuscript and in al-Mustadrak. (3) The report is also in al-Mustadrak, 4/13; al-Hakim declared it sahih, al-Dhahabi concurred, and the grading is indeed sound. (4) He makes the same statement here, but in his notes on al-Mustadrak, 4/11–12, he adds: “It is munkar despite the sound isnad.” The Damascus edition omits the phrase “from Musa.” See also Siyar, 2/10.
شُعْبَةُ: عَنْ عَمْرِو بنِ مُرَّةَ، عَنْ مُرَّةَ، عَنْ أَبِي مُوْسَى: عَنِ النَّبِيِّ ﷺ قَالَ: (كَمُلَ مِنَ الرِّجَالِ كَثِيْرٌ، وَلَمْ يَكْمُلْ مِنَ النِّسَاءِ إِلاَّ مَرْيَمُ بِنْتُ عِمْرَانَ، وَآسِيَةُ امْرَأَةُ فِرْعَوْنَ، وَفَضْلُ عَائِشَةَ عَلَى النِّسَاءِ كَفَضْلِ الثَّرِيْدِ عَلَى سَائِرِ الطَّعَامِ) (١) . فَضِيْلَةٌ أُخْرَى: رَوَى: الحَاكِمُ فِي (مُسْتَدْرَكِهِ) ، مِنْ طَرِيْقِ يُوْسُفَ بنِ المَاجِشُوْنِ، قَالَ: حَدَّثَنِي أَبِي، عَنْ عَبْدِ الرَّحْمَنِ بنِ كَعْبِ بنِ مَالِكٍ، عَنْ عَائِشَةَ، قَالَتْ: قُلْتُ: يَا رَسُوْلَ اللهِ! مَنْ مِنْ (٢) أَزْوَاجِكَ فِي الجَنَّةِ؟ قَالَ: (أَمَا إِنَّكِ مِنْهُنَّ) . قَالَتْ: فَخُيِّلَ إِلَيَّ أَنَّ ذَاكَ، لأَنَّهُ لَمْ يَتَزَوَّجْ بِكْراً غَيْرِي (٣) . مُوْسَى - وَهُوَ الجُهَنِيُّ -: عَنْ أَبِي بَكْرٍ بنِ حَفْصٍ، عَنْ عَائِشَةَ: أَنَّهَا جَاءتْ هِيَ وَأَبَوَاهَا، فَقَالاَ: إِنَّا نُحِبُّ أَنْ تَدْعُوَ لِعَائِشَةَ بِدَعْوَةٍ وَنَحْنُ نَسْمَعُ. فَقَالَ رَسُوْلُ اللهِ ﷺ: (اللَّهُمَّ اغْفِرْ لِعَائِشَةَ بِنْتِ أَبِي بَكْرٍ الصِّدِّيْقِ مَغْفِرَةً وَاجِبَةً، ظَاهِرَةً، بَاطِنَةً) . فَعَجِبَ أَبَوَاهَا، فَقَالَ: (أَتَعْجَبَانِ، هَذِهِ دَعْوَتِي لِمَنْ شَهِدَ أَنْ لاَ إِلَهَ إِلاَّ اللهَ، وَأَنِّي رَسُوْلُ اللهِ) . أَخْرَجَهُ: الحَاكمُ فِي (مُسْتَدْرَكِهِ) ، مِنْ طَرِيْقِ سُفْيَانَ بنِ عُيَيْنَةَ، عَنْ مُوْسَى. وَهُوَ غَرِيْبٌ جِدّاً (٤) .
(١) أخرجه البخاري ٧ / ٨٢، ومسلم (٢٤٣١) في فضائل الصحابة: باب فضائل خديجة، وقد سقط من مطبوعة دمشق من السند " عن مرة ". (٢) سقطت من مطبوعة دمشق لفظة " من " وهي في الأصل والمستدرك. (٣) هو في " المستدرك " ٤ / ١٣، وصححه، ووافقه الذهبي، وهو كما قالا. (٤) كذا قال هنا، وفي تعليقه على " المستدرك " ٤ / ١١، ١٢، قال: منكر على جودة إسناده. وسقط من مطبوعة دمشق " عن موسى ". سير ٢ / ١٠

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