Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—any woman except ʿĀʾishah.”

She replied, “I seek Allah’s pardon for having distressed you, O Messenger of Allah.”

Later they approached Fāṭimah, the daughter of the Messenger of Allah ﷺ, and she sent (1) a message to the Messenger of Allah ﷺ saying (2), “Your wives implore you to act justly concerning the daughter of Abū Bakr.”

When she spoke to him, he said, “My dear daughter, do you not love what I love?”

She answered, “Indeed I do.”

She returned to the women and told them what he had said. They urged her, “Go back to him again,” but she refused. So they dispatched Zaynab bint Jaḥsh. She went to him, spoke sternly, and said, “Your wives adjure you by Allah to be fair to the daughter of Abū Quḥāfah.”

She raised her voice to the point that she attacked ʿĀʾishah, who was sitting there, and reviled her (3). The Messenger of Allah ﷺ kept looking toward ʿĀʾishah to see whether she would respond.

Then ʿĀʾishah (4) answered Zaynab, rebutting her until she fell silent. The Prophet ﷺ looked at ʿĀʾishah and said, “She is indeed the daughter of Abū Bakr.”

(5) Another virtue:

Ismāʿīl ibn Jaʿfar narrated: ʿAbd Allāh ibn ʿAbd al-Raḥmān informed us—having heard Anas say that the Messenger of Allah ﷺ declared, “The excellence of ʿĀʾishah over women is like the excellence of tharīd over all other dishes.” Agreed upon as authentic (6) through several chains of transmission from Abū Ṭuwālah (7).

(1) The base manuscript reads “fa-arsalu” (so they sent), but the wording adopted from Sahih al-Bukhari is “fa-arsalna” (so they sent her). Jami al-Usul, 9/137, has “fa-arsalnaha” (so they sent her). Professor al-Ibiari silently replaced the base reading with “fa-arsalna.” (2) The base manuscript gives “fa-qulna” (they said); the Bukhari wording has been adopted instead. (3) The base manuscript reads “tasubbuha” (you insult her). (4) The passage from the words “hal tatakallam” (Does she speak?) up to this point is absent from the Damascus printed edition. (5) Reported by al-Bukhari, 5/151–152, Book of Gifts, chapter: “One who offers a gift to a companion and prefers one of his wives over the others.” (6) Al-Bukhari, 7/73, Book of the Virtues of the Companions: chapter on the merit of Aisha; also in the Book of Foods: chapter on tharid, and the chapter entitled “Mention of Food.” Muslim, no. 2446, Book of the Virtues of the Companions: chapter on the merit of Aisha. Al-Tirmidhi, no. 3887. (7) The transmitter who narrates from Anas is Abd Allah ibn Abd al-Rahman al-Ansari.
امْرَأَةٍ إِلاَّ عَائِشَةَ) . فَقَالَتْ: أَتُوْبُ إِلَى اللهِ مِنْ أَذَاكَ يَا رَسُوْلَ اللهِ. ثُمَّ إِنَّهُنَّ دَعَوْنَ فَاطِمَةَ بِنْتَ رَسُوْلِ اللهِ ﷺ فَأَرْسَلَتْ (١) إِلَى رَسُوْلِ اللهِ ﷺ تَقُوْلُ (٢) : إِنَّ نِسَاءكَ يَنْشُدْنَكَ العَدْلَ فِي بِنْتِ أَبِي بَكْرٍ. فَكَلَّمَتْهُ، فَقَالَ: (يَا بُنَيَّةُ! أَلاَ تُحِبِّيْنَ مَا أُحِبُّ؟) . قَالَتْ: بَلَى. فَرَجَعَتْ إِلَيْهِنَّ، وَأَخْبَرَتْهُنَّ، فَقُلْنَ: ارْجِعِي إِلَيْهِ. فَأَبَتْ أَنْ تَرْجِعَ، فَأَرْسَلْنَ زَيْنَبَ بِنْتَ جَحْشٍ، فَأَتَتْهُ، فَأَغْلَظَتْ، وَقَالَتْ: إِنَّ نِسَاءكَ يَنْشُدْنَكَ اللهَ العَدْلَ فِي ابْنَةِ أَبِي قُحَافَةَ. فَرَفَعَتْ صَوْتَهَا، حَتَّى تَنَاوَلَتْ عَائِشَةَ وَهِيَ قَاعِدَةٌ، فَسَبَّتْهَا (٣) ، حَتَّى إِنَّ رَسُوْلَ اللهِ ﷺ لَيَنْظُرُ إِلَى عَائِشَةَ هَلْ تَتَكَلَّمُ. قَالَ: فَتَكَلَّمَتْ عَائِشَةُ (٤) تَرُدُّ عَلَى زَيْنَبَ حَتَّى أَسْكَتَتْهَا، فَنَظَرَ النَّبِيُّ ﷺ إِلَى عَائِشَةَ، وَقَالَ: (إِنَّهَا ابْنَةُ أَبِي بَكْرٍ) . (٥) فَضِيْلَةٌ: إِسْمَاعِيْلُ بنُ جَعْفَرٍ: أَخْبَرَنَا عَبْدُ اللهِ بنُ عَبْدِ الرَّحْمَنِ، سَمِعَ أَنَساً يَقُوْلُ: قَالَ رَسُوْلُ اللهِ ﷺ: (فَضْلُ عَائِشَةَ عَلَى النِّسَاءِ، كَفَضْلِ الثَّرِيْدِ عَلَى سَائِرِ الطَّعَامِ) . مُتَّفَقٌ عَلَيْهِ (٦) مِنْ طُرُقٍ، عَنْ أَبِي طُوَالَةَ (٧) .
(١) في الأصل " فأرسلوا " والتصويب من " صحيح البخاري ". وفي " جامع الأصول " ٩ / ١٣٧: " فأرسلنها " وقد غير الأستاذ الابياري ما في الأصل إلى " فأرسلن " ولم يشر إلى ذلك. (٢) في الأصل: " فقلن " والتصويب من البخاري. (٣) في الأصل: تسبها. (٤) من قوله: هل تتكلم، إلى هنا، سقط من مطبوعة دمشق. (٥) أخرجه البخاري ٥ / ١٥١، ١٥٢ في الهبة: باب من أهدى إلى صاحبه وتحرى بعض نسائه دون بعض. (٦) البخاري ٧ / ٧٣ في فضائل أصحاب النبي ﷺ: باب فضل عائشة، وفي الاطعمة: باب الثريد، وباب ذكر الطعام، ومسلم (٢٤٤٦) في فضائل الصحابة: باب فضل عائشة ﵂، والترمذي (٣٨٨٧) . (٧) هو عبد الله بن عبد الرحمن الأنصاري راويه عن أنس.

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