Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Hammād ibn Salamah—on the authority of ʿAlī ibn Zayd, from Anas—narrated that the Messenger of Allah ﷺ used to pass by the house of Fāṭimah for six consecutive months; whenever he went out to perform the dawn prayer he would say, “The prayer, O Household of Muhammad! ‘Allah only intends to remove from you impurity, O People of the Household, and to purify you completely.’” ⦗Al-Ahzāb (1):33⦘.

Yūnus ibn Abī Isḥāq and Manṣūr ibn Abī al-Aswad—this is the latter’s wording—reported: “I heard Abū Dāwūd say that he heard Abū al-Ḥamrāʾ say, ‘I saw the Messenger of Allah ﷺ come to the door of ʿAlī and Fāṭimah for six months, and he would recite, “Indeed, Allah intends …” the whole verse.’” ⦗Al-Ahzāb (2):33⦘.

Among the lines of poetry ascribed to Fāṭimah—though the attribution is not authentic—are the following:

What harm is there for one who inhales the soil of Ahmad
That he should never again, for all time, smell anything so rare?

Calamities have been poured upon me—had they been poured upon the very days,
Those bright days would have turned into night.

In the Musnad of Baqī she is the source of eighteen hadiths, one of which is agreed upon by both al-Bukhārī and Muslim. (3)

(1) Reported by Ahmad, Musnad 3/259. The chain is weak because of the weakness of Ali ibn Zayd ibn Judan. Even so, al-Tirmidhi judged the report hasan in his Tafsir, no. 3206. (2) Abu Dawud here is Nafiʿ ibn al-Harith al-Nakhʿi al-Kufi, the blind preacher of Hamadhan. Al-Bukhari said: "Scholars criticize him." Yahya ibn Maʿin said: "He is worthless." Al-Nasaʾi and al-Daraqutni both declared him matruk (abandoned), and Ibn Hibban held that it is impermissible to transmit from him. As for Abu al-Hamra, he was a client-servant of the Prophet ﷺ; his name was Hilal ibn al-Harith (or ibn Zufar). The report is also transmitted by Ibn Jarir, Tafsir 22/6, through the route of Sufyan ibn Wakiʿ → Abu Nuʿaym → Yunus ibn Abi Ishaq → Abu Dawud → Abu al-Hamra. (3) Cf. al-Bukhari, Sahih 8/103–104 (Book of Maghazi, chapter on the illness and death of the Prophet ﷺ); Muslim, Sahih no. 2450 (Book of the Virtues of the Companions, chapter on the merits of Fatima, daughter of the Prophet ﷺ).
حَمَّادُ بنُ سَلَمَةَ: عَنْ عَلِيِّ بنِ زَيْدٍ، عَنْ أَنَسٍ: أَنَّ رَسُوْلَ اللهِ ﷺ كَانَ يَمُرُّ بِبَيْتِ فَاطِمَةَ سِتَّةَ أَشْهُرٍ، إِذَا خَرَجَ لِصَلاَةِ الفَجْرِ، يَقُوْلُ: (الصَّلاَةَ يَا أَهْلَ بَيْتِ مُحَمَّدٍ*، ﴿إِنَّمَا يُرِيْدُ اللهُ لِيُذْهِبَ عَنْكُمُ الرِّجْسَ أَهْلَ البَيْتِ وَيُطَهِّرَكُمْ تَطْهِيْراً﴾ ) . [الأَحْزَابُ (١) : ٣٣] يُوْنُسُ بنُ أَبِي إِسْحَاقَ، وَمَنْصُوْرُ بنُ أَبِي الأَسْوَدِ: وَهَذَا لَفْظُهُ: سَمِعْتُ أَبَا دَاوُدَ، سَمِعتُ أَبَا الحَمْرَاءِ يَقُوْلُ: رَأَيْتُ رَسُوْلَ اللهِ ﷺ يَأْتِي بَابَ عَلِيٍّ وَفَاطِمَةَ سِتَّةَ أَشْهُرٍ، فَيَقُوْلُ: ﴿إِنَّمَا يُرِيْدُ اللهُ ... ﴾ الآيَةَ، [الأَحْزَابُ (٢) : ٣٣] . وَمِمَّا يُنْسَبُ إِلَى فَاطِمَةَ، وَلاَ يَصِحُّ: مَاذَا عَلَى مَنْ شَمَّ تُرْبَةَ أَحْمَدٍ ... أَلاَ يَشَمَّ مَدَى الزَّمَانِ غَوَالِيَا صُبَّتْ عَلَيَّ مَصَائِبٌ لَوْ أَنَّهَا ... صُبَّتْ عَلَى الأَيَّامِ عُدْنَ لَيَالِيَا وَلَهَا فِي (مُسْنَدِ بَقِيٍّ) : ثَمَانِيَةَ عَشَرَ حَدِيْثاً، مِنْهَا حَدِيْثٌ وَاحِدٌ مُتَّفَقٌ عَلَيْهِ (٣) .
(١) أخرجه أحمد ٣ / ٢٥٩، وإسناده ضعيف لضعف علي بن زيد وهو ابن جدعان، ومع ذلك، فقد حسنه الترمذي (٣٢٠٦) في التفسير. (٢) أبو داود: هو نفيع بن الحارث النخعي الكوفي القاص الهمذاني الاعمى، قال البخاري: يتكلمون فيه، وقال يحيى بن معين: ليس بشيء، وقال النسائي: متروك، وقال الدارقطني وغيره: متروك، وقال ابن حبان: لا تجوز الرواية عنه، وأبو الحمراء: هو مولى النبي ﷺ وخادمه، واسمه: هلال بن الحارث، أو ابن ظفر. والخبر أخرجه ابن جرير في " تفسيره " ٢٢ / ٦، من طريق سفيان بن وكيع، عن أبي نعيم، عن يونس بن أبي إسحاق، عن أبي داود، عن أبي الحمراء. (٣) انظر البخاري ٨ / ١٠٣، ١٠٤ في المغازي: باب مرض النبي ﷺ ووفاته، ومسلم (٢٤٥٠) في فضائل الصحابة: باب فضائل فاطمة بنت النبي ﷺ.

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