Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Its isnād is singular.

It was also transmitted by ʿAbd al-ʿAzīz al-Uwaysī, though al-Farawī’s version differs.

Al-Ḥākim related it in his al-Mustadrak, as did Muḥammad ibn Zuhayr al-Nasawī, from Abū Sahl ibn Ziyād, from Ismāʿīl al-Qāḍī.

Shuʿayb narrated—from al-Zuhrī—from ʿAlī ibn al-Ḥusayn—that al-Miswar informed him:

ʿAlī sought the hand of the daughter of Abū Jahl. When Fāṭimah heard of this she came and said: “Your people say that you never become angry for the sake of your daughters, and here is ʿAlī intending to marry the daughter of Abū Jahl.”

The Messenger of Allah ﷺ then stood up; I heard him, after he had pronounced the tashahhud, say, “To proceed: I married (my daughter to) Abū al-ʿĀṣ ibn al-Rabīʿ and he spoke to me and was truthful to me. Fāṭimah is a part of me, and I dislike that she be subjected to temptation. By Allah, the daughter of the Messenger of Allah and the daughter of the enemy of Allah shall never be gathered under one man.”

So ʿAlī abandoned the proposal. (1)

It was also narrated by al-Walīd ibn Kathīr; Muḥammad ibn ʿAmr ibn Ḥalḥalah related to us—from al-Zuhrī—with similar wording, and in it occurs: “and I fear that she may be tempted in her religion.”

Ibn Isḥāq reported—from Ibn Qusayṭ—from Muḥammad ibn Usāmah—from his father:

The Prophet ﷺ was asked, “Which of the people is dearest to you?” He replied, “Fāṭimah.” (2)

It is also reported from Usāmah through another chain with the wording: “Which member of your household is dearest to you?”

In al-Musnad, 4/5, and in al-Tirmidhi (no. 3869), the hadith is transmitted from Ibn al-Zubayr with the wording: “Fatimah is but a part of me; whatever harms her harms me, and whatever distresses her distresses me.” Al-Tirmidhi and al-Hakim (3/159) both graded it authentic, and their assessment is sound. The version unanimously reported by al-Miswar states: “She is only a part of me; what unsettles her unsettles me, and what harms her harms me.” (1) Related by al-Bukhari, 7/67-68, in the chapter “The Prophet’s in-laws” within the Book on the Virtues of the Companions; by Muslim, no. 2449 (96), in the Book on the Virtues of the Companions; and by Abu Dawud, no. 2069, in the Book of Marriage, chapter “Women whom it is disliked to combine in wedlock.” (2) All the transmitters in its chain are trustworthy. Ibn Qusayt is Yazid b. Abd Allah b. Qusayt al-Laythi, whose narrations are found in all six canonical collections.
غَرِيْبٌ. وَرَوَاهُ: عَبْدُ العَزِيْزِ الأُوَيْسِيُّ، فَخَالَفَ الفَرْوِيُّ. وَرَوَى: الحَاكِمُ فِي (مُسْتَدْرَكِهِ) ، وَمُحَمَّدُ بنُ زُهَيْرٍ النَّسَوِيُّ هَذَا، عَنْ أَبِي سَهْلٍ بنِ زِيَادٍ، عَنْ إِسْمَاعِيْلَ القَاضِي. شُعَيْبٌ: عَنِ الزُّهْرِيِّ، عَنْ عَلِيِّ بنِ الحُسَيْنِ، أَنَّ المِسْوَر أَخْبَرَهُ: أَنَّ عَلِيّاً ﵁ خَطَبَ بِنْتَ أَبِي جَهْلٍ، فَلَمَّا سَمِعَتْ فَاطِمَةُ، أَتَتْ، فَقَالَتْ: إِنَّ قَوْمَكَ يَتَحَدَّثُوْنَ أَنَّكَ لاَ تَغْضَبُ لِبَنَاتِكَ، وَهَذَا عَلِيٌّ نَاكِحٌ ابْنَةَ أَبِي جَهْلٍ. فَقَامَ رَسُوْلُ اللهِ ﷺ فَسَمِعْتُهُ حِيْنَ تَشَهَّدَ، فَقَالَ: (أَمَّا بَعْدُ: فَإِنِّي أَنْكَحْتُ أَبَا العَاصِ بنَ الرَّبِيْعِ، فَحَدَّثَنِي، فَصَدَقَنِي، وَإِنَّ فَاطِمَةَ بِضْعَةٌ مِنِّي، وَأَنَا أَكْرَهُ أَنْ يَفْتِنُوْهَا، وَإِنَّهَا -وَاللهِ- لاَ تَجْتَمِعُ ابْنَةُ رَسُوْلِ اللهِ وَابْنَةُ عَدُوِّ اللهِ عِنْدَ رَجُلٍ وَاحِدٍ) . فَتَرَكَ عَلِيٌّ الخِطْبَةَ (١) . وَرَوَاهُ: الوَلِيْدُ بنُ كَثِيْرٍ، حَدَّثَنَا مُحَمَّدُ بنُ عَمْرِو بنِ حَلْحَلَةَ، عَنِ الزُّهْرِيِّ بِنَحْوِهِ. وَفِيْهِ: (وَأَنَا أَتَخَوَّفُ أَنْ تُفْتَنَ فِي دِيْنِهَا) . ابْنُ إِسْحَاقَ: عَنِ ابْنِ قُسَيْطٍ، عَنْ مُحَمَّدِ بنِ أُسَامَةَ، عَنْ أَبِيْهِ: سُئِلَ النَّبِيُّ ﷺ: أَيُّ النَّاسِ أَحَبُّ إِلَيْكَ؟ قَالَ: (فَاطِمَةُ (٢)) . وَيُرْوَى: عَنْ أُسَامَةَ بِإِسْنَادٍ آخَرَ، وَلَفْظُهُ: أَيُّ أَهْلِ بَيْتِكَ أَحَبُّ إِلَيْكَ؟
وفي " المسند " ٤ / ٥، والترمذي (٣٨٦٩) من حديث ابن الزبير مرفوعا " إنما فاطمة بضعة مني، يؤذيني ما آذاها، وينصبني ما أنصبها " وصححه الترمذي، والحاكم ٣ / ١٥٩، وهو كما قال. وفي المتفق عليه من حديث المسور " فإنما هي بضعة مني يريبني ما رابها، ويؤذيني ما آذاها ". (١) أخرجه البخاري ٧ / ٦٧، ٦٨ في فضائل أصحاب النبي: باب أصهار النبي ﷺ. ومسلم (٢٤٤٩) (٩٦) في فضائل الصحابة، وأبو داود (٢٠٦٩) في النكاح: باب ما يكره أن يجمع بينهن من النساء. (٢) رجاله ثقات، وابن قسيط: هو يزيد بن عبد الله بن قسيط الليثي. أخرج حديثه الستة.

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