Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muḥammad ibn ʿAmr narrated—from Abū Salamah—from ʿĀʾishah:

She said to Fāṭimah, “Did you notice how, when you bent over the Messenger of Allah ﷺ you wept, and when you bent over him again you laughed?”

She replied, “He told me that he would die from his illness, so I wept. Then he told me that I would be the quickest of his family to join him, and he said: ‘You are the leader of the women of Paradise, apart from Mary daughter of ʿImrān,’ so I laughed.” (1)

Ibn Ḥumayd narrated: Salamah related to us, Ibn Isḥāq related to us—from Yaḥyā ibn ʿAbbād—from his father—from ʿĀʾishah, who said: “I never saw anyone more truthful in speech than Fāṭimah—except for the one who begot her.” (2)

Jaʿfar al-Aḥmar narrated—from ʿAbd Allāh ibn ʿAtāʾ—from Ibn Buraydah—from his father, who said: “The woman dearest to the Messenger of Allah ﷺ was Fāṭimah, and among the men it was ʿAlī.” (3)

Ibrāhīm ibn Saʿd narrated—from his father—from ʿUrwah—from ʿĀʾishah, who related: “The Messenger of Allah ﷺ summoned Fāṭimah and spoke to her privately, and she wept; then he spoke to her again, and she laughed. I asked her about it and she said, ‘He informed me of his death, so I wept; then he told me that I would be the first of his household to follow him, so I laughed.’” (4)

Kahmas also narrated—from Ibn Buraydah—who said: “Fāṭimah mourned her father for seventy days and nights. She said to Asmāʾ, ‘I feel embarrassed to go out tomorrow in front of—’ ”

(1) Its isnad (chain of transmission) is hasan (reliable). Al-Muttaqi al-Hindi cites it in Kanz al-Ummal, vol. 13, p. 675, attributing it to Ibn Abi Shaybah; the additional wording used here comes from that version. (2) Reported by al-Hakim, vol. 3, pp. 160–161, who declared it sahih (authentic); al-Dhahabi concurred, although the isnad includes the tadlis (concealed transmission) of Ibn Ishaq, who narrates it here by ‘an‘anah (using the term “from”). (3) Reported by al-Tirmidhi, no. 3868, and by al-Hakim in al-Mustadrak, vol. 3, p. 155; al-Hakim graded it sahih and al-Dhahabi agreed. (4) Reported by Ahmad, vol. 6, p. 240; its isnad is sahih.
مُحَمَّدُ بنُ عَمْرٍو: عَنْ أَبِي سَلَمَةَ، عَنْ عَائِشَةَ: أَنَّهَا قَالَتْ لِفَاطِمَةَ: أَرَأَيْتِ حِيْنَ أَكْبَبْتِ عَلَى رَسُوْلِ اللهِ ﷺ فَبَكَيْتِ، ثُمَّ أَكْبَبْتِ عَلَيْهِ، فَضَحِكْتِ؟ قَالَتْ: أَخْبَرَنِي أَنَّهُ مَيِّتٌ مِنْ وَجَعِهِ، فَبَكَيْتُ، ثُمَّ أَخْبَرَنِي أَنَّنِي أَسْرَعُ أَهْلِهِ بِهِ لُحُوْقاً، وَقَالَ: (أَنْتِ سَيِّدَةُ نِسَاءِ أَهْلِ الجَنَّةِ إِلاَّ مَرْيَمَ بِنْتَ عِمْرَانَ) ، فَضَحِكْتُ (١) . ابْنُ حُمَيْدٍ: حَدَّثَنَا سَلَمَةُ، حَدَّثَنَا ابْنُ إِسْحَاقَ، عَنْ يَحْيَى بنِ عَبَّادٍ، عَنْ أَبِيْهِ، عَنْ عَائِشَةَ، قَالَتْ: مَا رَأَيْتُ أَحَداً كَانَ أَصْدَقَ لَهْجَةً مِنْ فَاطِمَةَ، إِلاَّ أَنْ يَكُوْنَ الَّذِي وَلَدَهَا (٢) . جَعْفَرٌ الأَحْمَرُ: عَنْ عَبْدِ اللهِ بنِ عَطَاءٍ، عَنِ ابْنِ بُرَيْدَةَ، عَنْ أَبِيْهِ، قَالَ: كَانَ أَحَبَّ النِّسَاءِ إِلَى رَسُوْلِ اللهِ ﷺ فَاطِمَةُ، وَمِنَ الرِّجَالِ عَلِيٌّ (٣) . إِبْرَاهِيْمُ بنُ سَعْدٍ: عَنْ أَبِيْهِ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، حَدَّثَتْهُ: أَنَّ رَسُوْلَ اللهِ ﷺ دَعَا فَاطِمَةَ، فَسَارَّهَا، فَبَكَتْ، ثُمَّ سَارَّهَا، فَضَحِكَتْ. فَقُلْتُ لَهَا، فَقَالَتْ: أَخْبَرَنِي بِمَوْتِهِ، فَبَكَيْتُ، ثُمَّ أَخْبَرَنِي أَنِّي أَوَّلُ مَنْ يَتْبَعُهُ مِنْ أَهْلِهِ، فَضَحِكْتُ (٤) . وَرَوَى: كَهْمَسٌ، عَنِ ابْنِ بُرَيْدَةَ، قَالَ: كَمَدَتْ فَاطِمَةُ عَلَى أَبِيْهَا سَبْعِيْنَ مِنْ يَوْمٍ وَلَيْلَةٍ، فَقَالَتْ لأَسْمَاءَ: إِنِّي لأَسْتَحْيِي أَنْ أَخْرُجَ غَداً عَلَى
(١) سنده حسن، وذكره المتقي في " كنز العمال " ١٣ / ٦٧٥، ونسبه لابن أبي شيبة، والزيادة منه. (٢) أخرجه الحاكم ٣ / ١٦٠، ١٦١، وصححه ووافقه الذهبي مع أن فيه تدليس ابن إسحاق وقد عنعن. (٣) أخرجه الترمذي (٣٨٦٨) والحاكم في " المستدرك " ٣ / ١٥٥، وصححه ووافقه الذهبي. (٤) أخرجه أحمد ٦ / ٢٤٠، وإسناده صحيح.

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