Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū ʿAwanah narrated—through Firās, al-Shaʿbī, and Masrūq—from ʿĀʾishah, who said:

“We, the wives of the Prophet ﷺ, were all gathered in his presence; not one of us was absent. Fatimah then arrived, walking in a manner that did not differ at all from the walk of the Messenger of Allah ﷺ (1). When he saw her, he welcomed her, saying, ‘Welcome, my daughter.’

“He seated her at his right—or at his left—then spoke to her privately, and she wept. He spoke to her a second time, and she laughed. When he rose to leave, I said to her, ‘The Messenger of Allah confided in you and yet you cried. I adjure you, by the right I have over you, tell me what made you laugh and what made you weep.’

“She replied, ‘I would never disclose the secret of the Messenger of Allah ﷺ.’

“When he passed away, I said to her, ‘I adjure you by the right I have over you, tell me now.’

“She said, ‘Now I will tell you. On the first occasion he told me: “Jibril used to review the Quran with me once every year, but this year he has reviewed it with me twice, and I take that to mean that my appointed time is near. So fear Allah and be patient, for I am the best predecessor you could have.” At this I wept. When he saw my distress he said, “Does it not please you to be the leader of the women of all worlds, or the leader of the women of this community?”’

“So I laughed.”

It was recorded by al-Bukhārī (2) through Abū Nuʿaym, from Zakariyyā, from Firās, and it is a solitary, singular narration.

In al-Taqrib, the narrator listed as ʿUbayd Allah ibn ʿAli ibn Abi Rafiʿ is mentioned, and it is also said that his name appears as ʿAli ibn ʿUbayd Allah; he is described as layyin al-hadith (weak in reliability). Ahmad transmitted a similar report in his Musnad 6/461 through the chain: Abu al-Nadr – Ibrahim ibn Saʿd – Muhammad – ʿUbayd Allah ibn ʿAli ibn Abi Rafiʿ – his father – Umm Salama. Al-Haythami quotes it in Majmaʿ al-Zawaʾid 9/210–211, citing Ahmad, and remarks: “its chain contains narrators I do not know.” Here the word kanaf means “garment”; in Tabaqat and in some printed editions it has been misread as katfa (with the letter taʾ). (1) In the printed edition it has been corrupted to “mashi.” (2) Al-Bukhari, 6/462, Book of the Prophets, chapter “The Signs of Prophethood in Islam.” He also records it 11/67, Book of Asking Permission, chapter “One who confides in front of people and does not divulge his companion’s secret until the latter dies,” through the chain: Musa – Abu ʿAwana – Firas – ʿAmir – Masruq – ʿAʾisha. Muslim likewise transmits it (no. 2450) in the Book of the Merits of the Companions, chapter “The Virtues of Fatima,” via Fudayl ibn Husayn and Zakariya ibn Abi Zaʾida, both from Firas – ʿAmir – Masruq – ʿAʾisha.
أَبُو عَوَانَةَ: عَنْ فِرَاسٍ، عَنِ الشَّعْبِيِّ، عَنْ مَسْرُوْقٍ، حَدَّثَتْنِي عَائِشَةُ، قَالَتْ: كُنَّا أَزْوَاجَ النَّبِيِّ ﷺ اجْتَمَعْنَا عِنْدَهُ، لَمْ يُغَادِرْ مِنْهُنَّ وَاحِدَةً. فَجَاءتْ فَاطِمَةُ تَمْشِي، مَا تُخْطِئُ مِشْيَتُهَا مِشْيَةَ (١) رَسُوْلِ اللهِ ﷺ. فَلَمَّا رَآهَا، رَحَّبَ بِهَا، قَالَ: (مَرْحَباً بِابْنَتِي) . ثُمَّ أَقْعَدَهَا عَنْ يَمِيْنِهِ، أَوْ عَنْ يَسَارِهِ، ثُمَّ سَارَّهَا، فَبَكَتْ، ثُمَّ سَارَّهَا الثَّانِيَةَ، فَضَحِكَتْ. فَلَمَّا قَامَ، قُلْتُ لَهَا: خَصَّكِ رَسُوْلُ اللهِ بِالسِرِّ وَأَنْتَ تَبْكِيْنَ، عَزَمْتُ عَلَيْكِ بِمَالِي عَلَيْكِ مِنْ حَقٍّ، لَمَا أَخْبَرْتِنِي مِمَّ ضَحِكْتِ؟ وَمِمَّ بَكَيْتِ؟ قَالَتْ: مَا كُنْتُ لأُفْشِي سِرَّ رَسُوْلِ اللهِ ﷺ. فَلَمَّا تُوُفِّيَ، قُلْتُ لَهَا: عَزَمْتُ عَلَيْكِ بِمَا لِي عَلَيْكِ مِنْ حَقٍّ لَمَا أَخْبَرْتِنِي. قَالَتْ: أَمَّا الآنَ فَنَعَمْ، فِي المَرَّةِ الأُوْلَى، حَدَّثَنِي: (أَنَّ جِبْرِيْلَ كَانَ يُعَارِضُهُ بِالقُرْآنِ كُلَّ سَنَةٍ مَرَّةً، وَأَنَّهُ عَارَضَنِي العَامَ فِي هَذِهِ السَّنَةِ مَرَّتَيْنِ، وَأَنِّي لاَ أَحْسِبُ ذَلِكَ إِلاَّ عِنْدَ اقْتِرَابِ أَجَلِي، فَاتَّقِي اللهَ وَاصْبِرِي، فَنِعْمَ السَّلَفُ لَكِ أَنَا) . فَبَكَيْتُ، فَلَمَّا رَأَى جَزَعِي، قَالَ: (أَمَا تَرْضَيْنَ أَنْ تَكُوْنِي سَيِّدَةَ نِسَاءِ العَالَمِيْنَ، أَوْ سَيِّدَةَ نِسَاءِ هَذِهِ الأُمَّةِ؟) . قَالَتْ: فَضَحِكْتُ. أَخْرَجَهُ: البُخَارِيُّ (٢) ، عَنْ أَبِي نُعَيْمٍ، عَنْ زَكَرِيَّا، عَنْ فِرَاسٍ. وَهُوَ فَرْدٌ غَرِيْبٌ.
= " والتقريب " فيمن اسمه عبيد الله بن علي بن أبي رافع، وقال: ويقال فيه علي بن عبيد الله: لين الحديث. ورواه بنحوه أحمد في " المسند " ٦ / ٤٦١ من طريق أبي النضر، عن إبراهيم بن سعد، عن محمد، عن عبيد الله بن علي بن أبي رافع، عن أبيه، عن أم سلمى، وذكره الهيثمي في " المجمع " ٩ / ٢١٠، ٢١١ عن أحمد، وقال: وفيه من لم أعرفه. والكنف هنا: الثوب، وقد تصحفت في " الطبقات " وفي المطبوع إلى " كتفا " بالتاء. (١) تحرفت في المطبوع إلى " مشي ". (٢) ٦ / ٤٦٢ في الأنبياء: باب علامات النبوة في الإسلام، وأخرجه أيضا ١١ / ٦٧ في الاستئذان: باب من ناجى بين يدي الناس، ولم يخبر بسر صاحبه، فإذا مات أخبر به، من طريق موسى، عن أبي عوانة، عن فراس، عن عامر، عن مسروق، عن عائشة، وأخرجه مسلم (٢٤٥٠) في فضائل الصحابة: باب فضائل فاطمة، من طريق فضيل بن حسين، وزكريا بن أبي زائدة كلاهما عن فراس، عن عامر، عن مسروق، عن عائشة.

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