Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Ḥārith ibn Hishām. He then consulted the Prophet ﷺ, who said, “Is it her lineage you are asking me about?”

ʿAlī replied, “I already know her lineage, but do you command me to marry her?”

The Prophet said, “No. Fāṭimah is a part of me, and I fear she would feel grief or distress.”

ʿAlī said, “I will not do anything that displeases her.” (1)

al-Tirmidhī recorded in his Jāmiʿ, on the authority of ʿĀʾishah, that she was asked, “Who among the people was dearest to the Messenger of Allah ﷺ?” She answered, “Among the women it was Fāṭimah, and among the men it was her husband, and to the best of my knowledge he was one who fasted often and stood in prayer at night.” (2)

I say: its chain of transmission is not sound.

And in the Jāmiʿ, Zayd ibn Arqam relates that the Messenger of Allah ﷺ said to them both and to their two sons, “I am at peace with whoever is at peace with you, and at war with whoever is at war with you.” (3)

Among her daughters were: Umm Kulthūm, the wife of ʿUmar ibn al-Khaṭṭāb, and Zaynab, the wife of ʿAbd Allāh ibn Jaʿfar ibn Abī Ṭālib.

Al-Aʿmash reported—from ʿAmr ibn Murrah, from Abū al-Bakhtarī—that ʿAlī said to his mother: “Take care of the work outside the house for Fāṭimah, and she will handle for you the tasks inside the house—kneading, baking, and grinding.” (4)

ʿAbd al-Raḥmān ibn Abī Nuʿm reported—from Abū Saʿīd—from the Prophet ﷺ: “Fāṭimah…"

(1) Recorded in al-Mustadrak, vol. 3, p. 158. Al-Hakim judged it authentic according to the criteria of al-Bukhari and Muslim with this exact wording; al-Dhahabi commented that it is a strong mursal report. (2) Found in Sunan al-Tirmidhi, no. 3874 (chap. on the virtues). The chain includes Jami b. Umayr al-Tamimi, about whom Ibn ʿAdi says—echoing al-Bukhari—that his narrations are problematic and that most of what he reports is not corroborated. Despite this, al-Tirmidhi graded the hadith hasan, al-Hakim declared it sahih (vol. 3, p. 157), and al-Dhahabi did not contest his judgment in the abridged edition, unlike the present case. (3) The source was already cited on p. 122, note (3). (4) All the transmitters in its chain are reliable.
الحَارِثِ بنِ هِشَامٍ، فَاسْتَشَارَ النَّبِيَّ ﷺ فَقَالَ: (أَعَنْ حَسَبِهَا تَسْأَلُنِي؟) . قَالَ عَلِيٌّ: قَدْ أَعْلَمُ مَا حَسَبُهَا، وَلَكِنْ أَتَأْمُرُنِي بِهَا؟ فَقَالَ: (لاَ، فَاطِمَةُ مُضْغَةٌ مِنِّي، وَلاَ أَحْسَبُ إِلاَّ أَنَّهَا تَحْزَنُ، أَوْ تَجْزَعُ) . قَالَ: لاَ آتِي شَيْئاً تَكْرَهُهُ (١) . وَقَدْ رَوَى: التِّرْمِذِيُّ فِي (جَامِعِهِ) ، مِنْ حَدِيْثِ عَائِشَةَ: أَنَّهَا قِيْلَ لَهَا: أَيُّ النَّاسِ كَانَ أَحَبَّ إِلَى رَسُوْلِ اللهِ ﷺ؟ قَالَتْ: فَاطِمَةُ مِنْ قِبَلِ النِّسَاءِ؛ وَمِنَ الرِّجَالِ زَوْجُهَا، وَإِنْ كَانَ مَا عَلِمْتُ صَوَّاماً قَوَّاماً (٢) . قُلْتُ: لَيْسَ إِسْنَادُهُ بِذَاكَ. وَفِي (الجَامِعِ) لِزَيْدِ بنِ أَرْقَمَ: أَنَّ رَسُوْلَ اللهِ ﷺ قَالَ لَهُمَا وَلابْنَيْهِمَا: (أَنَا سِلْمٌ لِمَنْ سَالَمْتُم، وَحَرْبٌ لِمَنْ حَارَبْتُم) (٣) . وَكَانَ لَهَا مِنَ البَنَاتِ: أُمُّ كُلْثُوْمٍ؛ زَوْجَةُ عُمَرَ بنِ الخَطَّابِ، وَزَيْنَبُ؛ زَوْجَةُ عَبْدِ اللهِ بنِ جَعْفَرِ بنِ أَبِي طَالِبٍ. الأَعْمَشُ: عَنْ عَمْرِو بنِ مُرَّةَ، عَنْ أَبِي البَخْتَرِيِّ، قَالَ: قَالَ عَلِيٌّ لأُمِّهِ: اكْفِي فَاطِمَةَ الخِدْمَةَ خَارِجاً، وَتَكْفِيْكِ هِيَ العَمَلَ فِي البَيْتِ، وَالعَجْنَ، وَالخَبْزَ، وَالطَّحْنَ (٤) . عَبْدُ الرَّحْمَنِ بنُ أَبِي نُعْمٍ: عَنْ أَبِي سَعِيْدٍ: عَنِ النَّبِيِّ ﷺ: (فَاطِمَةُ
(١) هو في " المستدرك " ٣ / ١٥٨، وصححه الحاكم على شرط الشيخين بهذه السياقة، وعلق عليه الذهبي بقوله: هو مرسل قوي. (٢) هو في " سنن الترمذي " (٣٨٧٤) في المناقب، وفي سنده جميع بن عمير التميمي، قال ابن عدي: هو كما قال البخاري: في أحاديثه نظر، وعامة ما يرويه لا يتابعه عليه أحد. ومع ذلك فقد حسن الترمذي حديثه هذا، وصححه الحاكم ٣ / ١٥٧، ولم يتعقبه الهذبي في مختصره كما فعل هنا. (٣) تقدم تخريجه في الصفحة ١٢٢ التعليق (٣) . (٤) رجاله ثقات.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies