Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu Yaʿlā relates in his Musnad, according to our own audition: Ishaq ibn Abi Israʾil narrated to us; Sahl ibn Ziyad—reliable—narrated to us; al-Azraq ibn Qays narrated to me, from ʿAbd Allah ibn Nawfal—or Ibn Buraydah—from Khadijah daughter of Khuwaylid, who said:
“I asked the Messenger of Allah ﷺ, ‘Where are my children from you?’
He replied, ‘In Paradise.’
I then asked, ‘And where are the children I had by my husbands who were polytheists?’
He said, ‘In the Fire.’
So I asked, ‘Without having done any deeds?’
He answered, ‘Allah knows best what they would have done.’ (1)
Its chain is interrupted.

Muhammad ibn Fudayl, from ʿUmārah, from Abu Zurʿah, heard Abu Hurayrah say:
“Gabriel came to the Prophet ﷺ and said, ‘Here is Khadijah coming to you with a vessel containing relish, or food, or drink. When she reaches you, convey to her greetings of peace from her Lord and from me, and give her the glad tidings of a house in Paradise built of qasab (hollow pearls), where there is neither clamour nor fatigue.’ This narration is agreed upon as authentic. (2)

ʿAbd Allah ibn Jaʿfar reported: I heard ʿAli say, ‘I heard the Messenger of Allah ﷺ declare: “The best of her womenfolk is Khadijah bint Khuwaylid, and the best of her womenfolk is Maryam bint ʿImran.”’ (3)

Ahmad narrated: Muhammad ibn Bishr told us; Muhammad ibn ʿAmr told us; Abu Salamah and Yahya ibn ʿAbd al-Rahman reported:
‘When Khadijah passed away, Khawlah bint Hakim, the wife of ʿUthman ibn Maẓʿūn, came and said, “O Messenger of Allah, will you not marry?” He replied:’

(1) Its transmitters are trustworthy, yet the isnad is broken, as the author himself notes. (2) Al-Bukhari 7/105; Muslim no. 2432. (3) Reported by al-Bukhari 7/101 in the chapter “The Prophet’s marriage to Khadija and her virtues,” by Muslim no. 2430 in “The virtues of Khadija, Mother of the Believers,” and by al-Tirmidhi no. 3887 in the chapters on merits. Concerning the expression khayru nisaʾiha (“the best of her women”), al-Qurtubi explains that the pronoun refers to something not explicitly mentioned but evident from the context—namely, “this world.” Thus each of the two women is the best woman on earth in her own time. Ahmad 1/316 and 322, and al-Nasaʾi—through a sound chain, as Ibn Hajar states in Fath al-Bari 7/101—also transmit from Ibn Abbas the Prophetic saying: “The most excellent women of Paradise are Khadija, Fatima, Maryam, and Asiya.” Al-Hakim classed it as sahih in al-Mustadrak 3/185. Siyar 2/8.
أَبُو يَعْلَى فِي (مُسْنَدِهِ) سَمَاعُنَا: حَدَّثَنَا إِسْحَاقُ بنُ أَبِي إِسْرَائِيْلَ، حَدَّثَنَا سَهْلُ بنُ زِيَادٍ - ثِقَةٌ - حَدَّثَنِي الأَزْرَقُ بنُ قَيْسٍ، عَنْ عَبْدِ اللهِ بنِ نَوْفَلٍ - أَوِ ابْنِ بُرَيْدَةَ - عَنْ خَدِيْجَةَ بِنْتِ خُوَيْلِدٍ، قَالَتْ: سَأَلْتُ رَسُوْلَ اللهِ ﷺ: أَيْنَ أَطْفَالِي مِنْكَ؟ قَالَ: (فِي الجَنَّةِ) . قَالَتْ: فَأَيْنَ أَطْفَالِي مِنْ أَزْوَاجِي مِنَ المُشْرِكِيْنَ؟ قَالَ: (فِي النَّارِ) . فَقُلْتُ: بِغَيْرِ عَمَلٍ؟ قَالَ: (اللهُ أَعْلَمُ بِمَا كَانُوا عَامِلِيْنَ (١)) . فِيْهِ انْقِطَاعٌ. مُحَمَّدُ بنُ فُضَيْلٍ: عَنْ عُمَارَةَ، عَنْ أَبِي زُرْعَةَ، سَمِعَ أَبَا هُرَيْرَةَ يَقُوْلُ: أَتَى جِبْرِيْلُ النَّبِيَّ ﷺ فَقَالَ: هَذِهِ خَدِيْجَةُ أَتَتْكَ مَعَهَا إِنَاءٌ فِيْهِ إدَامٌ أَوْ طَعَامٌ أَوْ شَرَابٌ، فَإِذَا هِيَ أَتَتْكَ، فَاقْرَأْ ﵍ مِنْ رَبِّهَا وَمِنِّي، وَبَشِّرْهَا بِبَيْتٍ فِي الجَنَّةِ مِنْ قَصَبٍ، لاَ صَخَبَ فِيْهِ وَلاَ نَصَبَ. مُتَّفَقٌ عَلَى صِحَّتِهِ (٢) . عَبْدُ اللهِ بنُ جَعْفَرٍ: سَمِعْتُ عَلِيّاً: سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (خَيْرُ نِسَائِهَا خَدِيجَةُ بِنْتُ خُوَيْلِدٍ، وَخَيْرُ نِسَائِهَا مَرْيَمُ بِنْتُ عِمْرَانَ (٣)) . أَحْمَدُ: حَدَّثَنَا مُحَمَّدُ بنُ بِشْرٍ، حَدَّثَنَا مُحَمَّدُ بنُ عَمْرٍو، حَدَّثَنَا أَبُو سَلَمَةَ، وَيَحْيَى بنُ عَبْدِ الرَّحْمَنِ، قَالاَ: لَمَّا هَلَكَتْ خَدِيْجَةُ، جَاءتْ خَوْلَةُ بِنْتُ حَكِيْمٍ، امْرَأَةُ عُثْمَانَ بنِ مَظْعُوْنٍ، فَقَالَتْ: يَا رَسُوْلَ اللهِ، أَلاَ تَزَوَّجُ؟ قَالَ:
(١) رجاله ثقات، لكنه منقطع كما قال المصنف. (٢) البخاري ٧ / ١٠٥، ومسلم (٢٤٣٢) . (٣) أخرجه البخاري ٧ / ١٠١ في فضائل أصحاب النبي: باب تزويج النبي ﷺ خديجة وفضلها، ومسلم (٢٤٣٠) في فضائل الصحابة: باب فضائل خديجة أم المؤمنين، والترمذي (٣٨٨٧) في المناقب. وقوله " خير نسائها " قال القرطبي: الضمير عائد على غير مذكور، لكنه يفسره الحال والمشاهدة يعني به الدنيا. والمعنى: أن كل واحدة منهما خير نساء الأرض في عصرها. وأخرج أحمد ١ / ٣١٦ و٣٢٢، والنسائي بإسناده صحيح فيما قاله الحافظ في " الفتح " ٧ / ١٠١ من حديث ابن عباس مرفوعا " أفضل نساء أهل الجنة خديجة وفاطمة ومريم وآسية " وصححه الحاكم في " المستدرك " ٣ / ١٨٥. سير ٢ / ٨

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