Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It is said that the Prophet ﷺ banished him to Ṭāʾif because he had mimicked the Prophet’s gait and certain other movements; the Prophet rebuked him, expelled him, and he took up residence in Wādī Wajj (1).

A number of people faulted the Commander of the Believers ʿUthmān for showing kindness to his uncle al-Ḥakam: he granted him asylum, brought him back to Medina, and presented him with one hundred thousand.

Several reports are circulated about the Prophet’s cursing of him, but none of them is authentic (2).

Among the reports traced back to the Prophet ﷺ is his saying, “Why is it that I see the sons of al-Ḥakam leaping onto my pulpit like monkeys!” (3)

This was transmitted by al-ʿAlāʾ ibn ʿAbd al-Raḥmān, from his father, from Abū Hurayrah; there are other narrations on the subject as well.

Al-Shaʿbī said, “I heard Ibn al-Zubayr say, ‘By the Lord of this Kaʿbah, al-Ḥakam ibn Abī al-ʿĀṣ and his children are cursed upon the tongue of Muhammad ﷺ.’”

Al-Ḥakam had twenty sons and eight daughters.

It was also said that he used to divulge the secrets of the Messenger of Allah ﷺ, and for that reason he was banished.

He died in 31 AH.

(1) It is the valley of Ta’if. (2) The author lists some of these reports in his History, 2/95. See also: Ibn al-Athir, Usd al-Ghabah, 2/37; Ibn Hajar, al-Isabah, 2/271-272; Ibn Hajar, Fath al-Bari, 13/9; al-Haythami, Majmaʿ al-Zawaʾid, 5/241. (3) Al-Haythami cites it in Majmaʿ al-Zawaʾid, 5/243-244, noting that it is transmitted by Abu Yaʿla and that all its narrators are those of the Sahih collections except Musʿab ibn ʿAbd Allah ibn al-Zubayr, who is trustworthy. Ibn Hajar includes the report in al-Matalib al-ʿAliya, 4/332, likewise attributing it to Abu Yaʿla. The modern editor, quoting al-Busayri, confirms: “Its narrators are reliable.”
قِيْلَ: نَفَاهُ النَّبِيُّ ﷺ إِلَى الطَّائِفِ، لِكَوْنِهِ حَكَاهُ فِي مِشْيَتِهِ، وَفِي بَعْضِ حَرَكَاتِهِ، فَسَبَّهُ، وَطَرَدَهُ، فَنَزَلَ بِوَادِي وَجٍّ (١) . وَنَقَمَ جَمَاعَةٌ عَلَى أَمِيْرِ المُؤْمِنِيْنَ عُثْمَانَ كَوْنَهُ عَطَفَ عَلَى عَمِّهِ الحَكَمِ، وَآوَاهُ، وَأَقْدَمَهُ المَدِيْنَةَ، وَوَصَلَهُ بِمائَةِ أَلْفٍ. وَيُرْوَى فِي سَبِّهِ أَحَادِيْثُ لَمْ تَصِحَّ (٢) . وَعَنِ النَّبِيِّ ﷺ قَالَ: (مَا لِي أُرِيْتُ بَنِي الحَكَمِ يَنْزُوْنَ عَلَى مِنْبَرِي نَزْوَ القِرَدَةِ (٣) !) . رَوَاهُ: العَلاَءُ بنُ عَبْدِ الرَّحْمَنِ، عَنْ أَبِيْهِ، عَنْ أَبِي هُرَيْرَةَ. وَفِي البَابِ أَحَادِيْثُ. قَالَ الشَّعْبِيُّ: سَمِعتُ ابْنَ الزُّبَيْرِ يَقُوْلُ: وَرَبِّ هَذِهِ الكَعْبَةِ، إِنَّ الحَكَمَ بنَ أَبِي العَاصِ وَوُلْدَهُ مَلْعُوْنُوْنَ عَلَى لِسَانِ مُحَمَّدٍ ﷺ. وَقَدْ كَانَ لِلْحَكَمِ عِشْرُوْنَ ابْناً، وَثَمَانِيَةُ بَنَاتٍ. وَقِيْلَ: كَانَ يُفْشِي سِرَّ رَسُوْلِ اللهِ ﷺ فَأَبْعَدَهُ لِذَلِكَ. مَاتَ: سَنَةَ إِحْدَى وَثَلاَثِيْنَ.
(١) هو وادي الطائف. (٢) ذكر المؤلف طائفة منها في " تاريخه " ٢ / ٩٥ وانظر " أسد الغابة " ٢ / ٣٧ و" الإصابة " ٢ / ٢٧١، ٢٧٢، و" فتح الباري " ١٣ / ٩، و" مجمع الزوائد " ٥ / ٢٤١. (٣) ذكره الهيثمي في " المجمع " ٥ / ٢٤٣، ٢٤٤، وقال: رواه أبو يعلى، ورجاله رجال الصحيح، غير مصعب بن عبد الله بن الزبير، وهو ثقة، وأورده ابن حجر في " المطالب العالية " ٤ / ٣٣٢، ونسبه إلى أبي يعلى، ونقل المحقق عن البوصيري قوله: رواته ثقات.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies