Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd al-Aʿlā likewise relates—through Saʿīd ibn Jubayr, from Ibn ʿAbbās—in a report traced back to the Prophet: “Al-ʿAbbās is from me, and I am from him.” (1)

ʿAbd al-Aʿlā al-Thaʿlabī is classed as lenient.

Yaḥyā ibn Maʿīn said: ʿUbayd ibn Abī Qurrah narrated to us, from al-Layth, from Abū Qabīl, from Abū Maysarah, the client of al-ʿAbbās, who heard al-ʿAbbās say:

“I was with the Prophet ﷺ when he said, ‘Look up at the sky.’ I looked, and he asked, ‘What do you see?’ I replied, ‘The Pleiades.’ He said, ‘Indeed, a number equal to them shall rule this ummah, all descending from your loins.’” (2)

Al-Ḥākim recorded this ḥadīth, but ʿUbayd is not deemed reliable.

Al-Ḥākim also reported that Zahr (3) ibn Ḥiṣn, on the authority of his grandfather Ḥumayd ibn Munhib (4), heard his grandfather Khuraym ibn Aws say:

“I emigrated to the Messenger of Allah ﷺ when he was returning from Tabūk, and I heard al-ʿAbbās say, ‘O Messenger of Allah, I wish to compose verses in your praise.’ He replied, ‘Recite—may Allah never break your teeth.’ So he said:

‘Before all this you were pure in sheltered shade,
In a guarded repository where leaves were being sewn together…’ (5)

(1) Weak; its documentation has already been cited on p. 99, note (3). (2) Reported by Ahmad 1/209 and al-Hakim 3/326. The chain is weak because of Ubayd ibn Abi Qura (see the author’s Mizan). In the printed edition his name is mistakenly given as “ibn al-Mughira.” (3) The autograph reads har (“a free man”); this is the correct wording according to al-Jarh wa-l-taadil and the Mizan. The printed edition erroneously has juz (“section”). (4) In the printed edition the name is corrupted to “Munib.” (5) Ibn al-Athir states in al-Nihaya: that is, in Paradise, where Adam and Hawwa covered themselves with the leaves of Paradise before descending to earth; khasf means “to press together, to gather.”
وَلِعَبْدِ الأَعْلَى، عَنْ سَعِيْدِ بنِ جُبَيْرٍ: عَنِ ابْنِ عَبَّاسٍ مَرْفُوْعاً: (العَبَّاسُ مِنِّي، وَأَنَا مِنْهُ (١)) . عَبْدُ الأَعْلَى الثَّعْلَبِيُّ: لَيِّنٌ. يَحْيَى بنُ مَعِيْنٍ: حَدَّثَنَا عُبَيْدُ بنُ أَبِي قُرَّةَ، حَدَّثَنَا اللَّيْثُ، عَنْ أَبِي قَبِيْلٍ، عَنْ أَبِي مَيْسَرَةَ مَوْلَى العَبَّاسِ، سَمِعَ العَبَّاسَ يَقُوْلُ: كُنْتُ عِنْدَ النَّبِيِّ ﷺ فَقَالَ: (انْظُرْ فِي السَّمَاءِ) . فَنَظَرْتُ، فَقَالَ: (مَا تَرَى؟) . قُلْتُ: الثُّرَيَّا. فَقَالَ: (أَمَا إِنَّهُ يَمْلِكُ هَذِهِ الأُمَّةَ بِعَدَدِهَا مِنْ صُلْبِكَ (٢)) . رَوَاهُ: الحَاكِمُ. وَعُبَيْدٌ: غَيْرُ ثِقَةٍ. وَرَوَى: الحَاكِمُ، أَنَّ زَحْرَ (٣) بنَ حِصْنٍ، عَنْ جَدِّهِ حُمَيْدِ بنِ مُنْهِبٍ (٤) ، سَمِعَ جَدَّهُ خُرَيْمَ بنَ أَوْسٍ يَقُوْلُ: هَاجَرْتُ إِلَى رَسُوْلِ اللهِ ﷺ مُنْصَرَفَهُ مِنْ تَبُوْكٍ، فَسَمِعْتُ العَبَّاسَ يَقُوْلُ: يَا رَسُوْلَ اللهِ، إِنِّي أُرِيْدُ أَنْ أَمْتَدِحَكَ. قَالَ: (قُلْ، لاَ يَفْضُضِ اللهُ فَاكَ) . قَالَ: مِنْ قَبْلِهَا طِبْتَ فِي الظِّلاَلِ وَفِي ... مُسْتَوْدَعٍ حَيْثُ يُخْصَفُ الوَرَقُ (٥)
(١) ضعيف، وقد تقدم تخريجه ص ٩٩ تعليق (٣) . (٢) أخرجه أحمد ١ / ٢٠٩، والحاكم ٣ / ٣٢٦ وسنده ضعيف لضعف عبيد بن أبي قرة، مترجم في " ميزان " المؤلف، وقد تحرف في المطبوع إلى " ابن المغيرة ". (٣) في الأصل " حر " والتصويب من " الجرح والتعديل " و" الميزان " وقد تحرف في المطبوع إلى " جزء ". (٤) تحرف في المطبوع إلى " منيب ". (٥) قال ابن الأثير في " النهاية " أي: في الجنة حيث خصف آدم وحواء عليهما من ورق الجنة. ومن قبلها: أي من قبل النزول إلى الأرض، والخصف: الضم والجمع.

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