Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

uncle, among your descendants there will surely rule a number equal to the stars in that constellation.”

Al-Ḥāfiẓ Abū al-Qāsim Ibn ʿAsākir devoted a biography of al-ʿAbbās that runs to a little over fifty folios.

He lived for eighty-eight years.

He died in 32 AH; ʿUthmān led the funeral prayer over him, and he was buried in al-Baqīʿ.

Over his grave today stands a large dome built by the Abbasid caliphs. (1)

Khalīfa and others, however, maintain that he died in 34 AH, while al-Madāʾinī places his death in 33 AH.

Al-Miqdād ibn Abī al-Qāsim told us; he was informed by ʿAbd al-ʿAzīz ibn al-Akhdar; who in turn was informed by Muḥammad ibn ʿAbd al-Bāqī; who, in my presence, was informed by Abū Isḥāq al-Barmakī; who was informed by ʿAbd Allāh ibn Māsi; who was informed by Abū Muslim al-Kajji; who was informed by the Anṣārī Muḥammad ibn ʿAbd Allāh; who was informed by my father, from Thumāma, from Anas:

ʿUmar once went out to perform the rain-prayer, and al-ʿAbbās went out with him. ʿUmar supplicated:
“O Allah, when drought struck us during the lifetime of our Prophet ﷺ, we used to seek Your favour through our Prophet ﷺ. O Allah, now we seek Your favour through the uncle of Your Prophet.” (2)

Al-Zubayr ibn Bakkār relates that al-ʿAbbās was asked, “Are you older, or is the Messenger of Allah ﷺ?” He replied, “He is greater than I, while I am older than him. His birth came after I had reached understanding. Someone came to my mother and said, ‘Āmina has given birth to a boy.’ At daybreak she took me by the hand and we went to her. Even now I can see him kicking his little legs in the courtyard, while the women kept tugging at me… (3)

(1) This situation still existed in the author’s time; today, no trace of it remains. (2) The chain of transmission is sound. The hadith is also reported by al-Bukhari 2/413 and Ibn Saʿd 4/28–29, through the route of al-Ansari, from his father, from Thumama; see the previous citation. (3) yamsaʿ: to move or stir. Cf. Siyar 2/7.
عَمّ، لَيَمْلِكَنَّ مِنْ ذُرِّيَّتِكَ عَدَدُ نُجُوْمِهَا) . وَقَدْ عَمِلَ الحَافِظُ أَبُو القَاسِمِ ابْنُ عَسَاكِرَ تَرْجَمَةَ العَبَّاسِ فِي بِضْعٍ وَخَمْسِيْنَ وَرَقَةً. وَقَدْ عَاشَ ثَمَانِياً وَثَمَانِيْنَ سَنَةً. وَمَاتَ: سَنَةَ اثْنَتَيْنِ وَثَلاَثِيْنَ، فَصَلَّى عَلَيْهِ عُثْمَانُ، وَدُفِنَ بِالبَقِيْعِ. وَعلَى قَبْرِهِ اليَوْمَ قُبَّةٌ عَظِيْمَةٌ مِنْ بِنَاءِ خُلَفَاءِ آلِ العَبَّاسِ (١) . وَقَالَ خَلِيْفَةُ، وَغَيْرُهُ: بَلْ مَاتَ سَنَةَ أَرْبَعٍ وَثَلاَثِيْنَ. وَقَالَ المَدَائِنِيُّ: سَنَةَ ثَلاَثٍ وَثَلاَثِيْنَ. أَخْبَرَنَا المِقْدَادُ بنُ أَبِي القَاسِمِ، أَخْبَرَنَا عَبْدُ العَزِيْزِ بنُ الأَخْضَرِ، أَخْبَرَنَا مُحَمَّدُ بنُ عَبْدِ البَاقِي، أَخْبَرَنَا أَبُو إِسْحَاقَ البَرْمَكِيُّ حُضُوْراً، أَخْبَرَنَا عَبْدُ اللهِ بنُ مَاسِي، أَخْبَرَنَا أَبُو مُسْلِمٍ الكَجِّيُّ، أَخْبَرَنَا الأَنْصَارِيُّ مُحَمَّدُ بنُ عَبْدِ اللهِ، أَخْبَرَنَا أَبِي، عَنْ ثُمَامَةَ، عَنْ أَنَسٍ: أَنَّ عُمَرَ خَرَجَ يَسْتَسْقِي، وَخَرَجَ العَبَّاسُ مَعَهُ يَسْتَسْقِي، وَيَقُوْلُ: اللَّهُمَّ إِنَّا كُنَّا إِذَا قَحَطْنَا عَلَى عَهْدِ نَبِيِّنَا ﷺ تَوسَّلْنَا إِلَيْكَ بِنَبِيِّنَا ﷺ اللَّهُمَّ إِنَّا نَتَوَسَّلُ إِلَيْكَ بِعَمِّ نَبِيِّكَ (٢) . قَالَ الزُّبَيْرُ بنُ بَكَّارٍ: سُئِلَ العَبَّاسُ: أَنْتَ أَكْبَرُ أَمْ رَسُوْلُ اللهِ ﷺ؟ فَقَالَ: هُوَ أَكْبَرُ مِنِّي، وَأَنَا أَسَنُّ مِنْهُ، مَوْلِدُهُ بَعْدَ عَقْلِي أُتِيَ إِلَى أُمِي، فَقِيْلَ لَهَا: وَلَدَتْ آمِنَةُ غُلاَماً. فَخَرَجَتْ بِي حِيْنَ أَصْبَحَتْ آخِذَةً بِيَدِي، حَتَّى دَخَلْنَا عَلَيْهَا، فَكَأَنِّي أَنْظُرُ إِلَيْهِ يَمْصَعُ (٣) بِرِجْلَيْهِ فِي عَرَصَتِهِ، وَجَعَلَ النِّسَاءُ يَجْبِذْنَنِي
(١) هذا كان في عصر المؤلف " أما الآن، فلم يبق لها أثر. (٢) إسناده صحيح، وأخرجه البخاري ٢ / ٤١٣، وابن سعد ٤ / ٢٨، ٢٩ من طريق الأنصاري، عن أبيه، عن ثمامة به وقد تقدم. (٣) يمصع: يتحرك. سير ٢ / ٧

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