Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

On that occasion ʿAbbās ibn ʿUtbah ibn Abī Lahab recited:

“Through my uncle may God water the Ḥijāz and its folk
the day ʿUmar sought rain by his silvery locks.
He came with al-ʿAbbās in a season of drought, imploring Him;
he had barely halted before the clouds poured down.
From us is the Messenger of God—his legacy abides among us;
what higher claim to glory could any boaster make?”

Abū Maʿshar related—from Zayd ibn Aslam, from his father, and from ʿUmar the client of Ghafrah, and from Muḥammad ibn Nufayʿ—that:
When ʿUmar became caliph and the conquests opened before him, a large sum of wealth reached him. He favored the Emigrants and the Helpers: to each man who had fought at Badr he allotted five thousand, five thousand; to anyone who had not been at Badr but possessed prior merit, four thousand, four thousand; and he allotted to al-ʿAbbās twelve thousand (1).

Sufyān ibn Ḥabīb reported: Shuʿbah told us, from ʿAmr ibn Murrah, from Abū Ṣāliḥ Dhakwān, from Ṣuhayb, the freedman of al-ʿAbbās, who said:
“I saw ʿAlī kissing the hand of al-ʿAbbās and his foot, saying, ‘O uncle, be pleased with me.’” (2)

Its chain is sound, though I do not know who Ṣuhayb is.

ʿAbd al-Wahhāb ibn ʿAṭāʾ narrated—from Thawr, from Makḥūl, from Saʿīd ibn al-Musayyib—that he

(1) See al-Bayhaqi, Sunan, vol. 6, pp. 394 and 350. (2) Al-Bukhari relates it in al-Adab al-Mufrad, no. 976, through Abd al-Rahman ibn al-Mubarak → Sufyan ibn Habib → Shuʿba → Amr → Abu Salih Dhakwan → Suhayb, who said: “I saw Ali kissing al-Abbas’s hands and feet.” All the transmitters are trustworthy except this Suhayb, who—as the author notes—is unknown; it is, therefore, surprising that he judged the isnad sound while it contains an unidentified narrator.
وَفِي ذَلِكَ يَقُوْلُ عَبَّاسُ بنُ عُتْبَةَ بنِ أَبِي لَهَبٍ: بِعَمِّي سَقَى اللهُ الحِجَازَ وَأَهْلَهُ ... عَشِيَّةَ يَسْتَسْقِي بِشَيْبَتِهِ عُمُرْ تَوَجَّهَ بِالعَبَّاسِ فِي الجَدْبِ رَاغِباً ... إِلَيْهِ، فَمَا إِنْ رَامَ حَتَّى أَتَى المَطَرْ وَمِنَّا رَسُوْلُ اللهِ فِيْنَا تُرَاثُهُ ... فَهَلْ فَوْقَ هَذَا لِلْمَفَاخِرِ مُفْتَخَرْ أَبُو مَعْشَرٍ: عَنْ زَيْدِ بنِ أَسْلَمَ، عَنْ أَبِيْهِ، وَعَنْ عُمَرَ مَوْلَى غُفْرَةَ، وَعَنْ مُحَمَّدِ بنِ نُفَيْعٍ، قَالُوا: لَمَّا اسْتُخْلِفَ عُمَرُ، وَفُتِحَ عَلَيْهِ الفُتُوْحُ، جَاءهُ مَالٌ، فَفَضَّلَ المُهَاجِرِيْنَ وَالأَنْصَارَ، فَفَرَضَ لِمَنْ شَهِدَ بَدْراً خَمْسَةَ آلاَفٍ، خَمْسَةَ آلاَفٍ، وَلِمَنْ لَمْ يَشْهَدْهَا وَلَهُ سَابِقَةٌ أَرْبَعَةُ آلاَفٍ، أَرْبَعَةُ آلاَفٍ؛ وَفَرَضَ لِلْعَبَّاسِ اثْنَيْ عَشَرَ أَلْفاً (١) . سُفْيَانُ بنُ حَبِيْبٍ: أَخْبَرَنَا شُعْبَةُ، عَنْ عَمْرِو بنِ مُرَّةَ، عَنْ أَبِي صَالِحٍ ذَكْوَانَ، عَنْ صُهَيْبٍ مَوْلَى العَبَّاسِ، قَالَ: رَأَيْتُ عَلِيّاً يُقَبِّلُ يَدَ العَبَّاسِ وَرِجْلَهُ، وَيَقُوْلُ: يَا عَمّ، ارْضَ عَنِّي (٢) . إِسْنَادُهُ حَسَنٌ، وَصُهَيْبٌ لاَ أَعْرِفُهُ. عَبْدُ الوَهَّابِ بنُ عَطَاءٍ: عَنْ ثَوْرٍ، عَنْ مَكْحُوْلٍ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ: أَنَّهُ
(١) انظر " سنن البيهقي " ٦ / ٣٩٤، ٣٥٠. (٢) أخرجه البخاري في " الأدب المفرد " رقم (٩٧٦) من طريق عبد الرحمن بن المبارك، عن سفيان بن حبيب، عن شعبة، عن عمرو، عن أبي صالح ذكوان، عن صهيب قال: رأيت عليا يقبل يد العباس ورجليه. ورجاله ثقات خلا صهبب هذا، فإنه لا يعرف كما قال المؤلف، وعجب أمره يحسن إسناده مع وجود مجهول في سنده.

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