Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

He has already fulfilled it—namely His words: “Say to those captives who are in your hands: If Allah knows any good in your hearts, He will grant you better than what was taken from you, and He will forgive you” (al-Anfāl 8:70).
“This,” al-ʿAbbās said, “is better than what was taken from me, but I do not know what will be done in the Hereafter.” (1)

Abu al-Zinād narrated through al-Aʿraj from Abū Hurayrah:
“The Messenger of Allah ﷺ sent ʿUmar to collect the alms-tax. Ibn Jamīl, Khālid, and al-ʿAbbās withheld payment. The Messenger of Allah ﷺ commented: ‘What grievance does Ibn Jamīl have except that he was poor and Allah enriched him? As for Khālid, you are treating him unjustly; he has set aside his armor and mounts for the cause of Allah. As for al-ʿAbbās, his zakat is my responsibility—and an equal amount besides.’
He then said, ‘Do you not realize that a man’s paternal uncle stands in the place of his father?’ (2)

Al-Aʿmash narrated, from ʿAmr ibn Murrah, from Abū al-Bakhtari, from ʿAlī, who said:
“I said to ʿUmar, ‘Do you not remember when you complained about al-ʿAbbās to the Messenger of Allah ﷺ, and he replied, “Do you not know that a man’s paternal uncle stands in the place of his father?”’ (3)”

Ḥusayn ibn ʿAbd Allāh ibn Ḍumayrah related, from his father, from his grandfather, from ʿAlī, that

(1) Ibn Saad, vol. 4, pp. 15–16 (the additional wording is his); its transmitters are reliable, although the chain is broken. Al-Hakim, vol. 3, pp. 329–330, records a similar version through Sulayman ibn al-Mughira – Humayd ibn Hilal – Abu Burda – Abu Musa al-Ashari. Al-Hakim declared it authentic and al-Dhahabi agreed. Al-Hakim’s wording has ma yansau bi-l-maghfira ("is cleansed by forgiveness") instead of "in the Hereafter," while Ibn Saad reads "in forgiveness." (2) Al-Bukhari, 3/262–263, Zakat, chapter: "The statement of Allah: (and for freeing captives, and for those in debt, and in the way of Allah)"; Muslim, no. 983, Zakat, chapter: On advancing or withholding zakat; Ahmad, 2/322; Abu Dawud, no. 1623, Zakat, chapter: On paying zakat in advance; al-Nasai, 3/33, Zakat, chapter: Giving the owner property without the collector’s choice. (3) Al-Tirmidhi, no. 3760, in al-Manaqib; he classified the hadith as hasan sahih, and his judgment is accepted.
فَقَدْ أَنْجَزَهَا، يَعْنِي قَوْلَهُ: ﴿قُلْ لِمَنْ فِي أَيْدِيْكُمْ مِنَ الأَسْرَى إِنْ يَعْلَمِ اللهُ فِي قُلُوْبِكُم خَيْراً يُؤْتِكُمْ خَيْراً مِمَّا أُخِذَ مِنْكُمْ وَيَغْفِرْ لَكُمْ﴾ [الأَنْفَالُ: ٧٠] . فَهَذَا خَيْرٌ مِمَّا أُخِذَ مِنِّي، وَلاَ أَدْرِي مَا يُصْنَعُ فِي الآخِرَةِ (١) . أَبُو الزِّنَادِ: عَنِ الأَعْرَجِ، عَنْ أَبِي هُرَيْرَةَ، قَالَ: بَعَثَ رَسُوْلُ اللهِ ﷺ عُمَرَ عَلَى الصَّدَقَةِ سَاعِياً، فَمُنِعَ ابْنُ جَمِيْلٍ، وَخَالِدٌ، وَالعَبَّاسُ. فَقَالَ رَسُوْلُ اللهِ ﷺ: (مَا يَنْقِمُ ابْنُ جَمِيْلٍ إِلاَّ أَنْ كَانَ فَقِيْراً فَأَغْنَاهُ اللهُ! وَأَمَّا خَالِدٌ، فَإِنَّكُمْ تَظْلِمُوْنَ خَالِداً، إِنَّهُ قَدِ احْتَبَسَ أَدْرَاعَهُ وَأَعْتَادَهُ فِي سَبِيْلِ اللهِ؛ وَأَمَّا العَبَّاسُ، فَهِيَ عَلَيَّ وَمِثْلُهَا) . ثُمَّ قَالَ: (أَمَا شَعَرْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيْهِ (٢)) . الأَعْمَشُ: عَنْ عَمْرِو بنِ مُرَّةَ، عَنْ أَبِي البَخْتَرِيِّ، عَنْ عَلِيٍّ، قَالَ: قُلْتُ لِعُمَرَ: أَمَا تَذْكُرُ إِذْ شَكَوْتَ العَبَّاسَ إِلَى رَسُوْلِ اللهِ ﷺ فَقَالَ: (أَمَا عَلِمْتَ أَنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيْهِ (٣) ؟) . حُسَيْنُ بنُ عَبْدِ اللهِ بنِ ضُمَيْرَةَ: عَنْ أَبِيْهِ، عَنْ جَدِّهِ، عَنْ عَلِيٍّ: أَنَّ
(١) أخرجه ابن سعد ٤ / ١٥، ١٦ والزيادة منه، ورجاله ثقات إلا أن فيه انقطاعا، وأخرجه بنحوه الحاكم ٣ / ٣٢٩، ٣٣٠ من طريق سليمان بن المغيرة، عن حميد بن هلال، عن أبي بردة، عن أبي موسى الأشعري ... وصححه، ووافقه الذهبي، وفيه " ما ينصع بالمغفرة " بدل " في الآخرة " وعند ابن سعد " في المغفرة ". (٢) أخرجه البخاري ٣ / ٢٦٢، ٢٦٣ في الزكاة: باب قول الله تعالى: (وفي الرقاب والغارمين وفي سبيل الله) ، ومسلم (٩٨٣) في الزكاة: باب في تقديم الزكاة ومنعها، وأحمد ٢ / ٣٢٢، وأبو داود (١٦٢٣) في الزكاة: باب في تعجيل الزكاة، والنسائي ٣ / ٣٣ في الزكاة: باب إعطاء السيد المال بغير اختيار المصدق. (٣) أخرجه الترمذي (٣٧٦٠) في المناقب، وقال: هذا حديث حسن صحيح، وهو كما قال.

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