Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It was recorded by Aḥmad in his Musnad (1).

Thawr related, through Makḥūl, from Kurayb, from Ibn ʿAbbās:
“The Prophet ﷺ placed a cloak over al-ʿAbbās and his children, then said, ‘O Allah, forgive al-ʿAbbās and his offspring with an outward and inward forgiveness that leaves no sin behind; O Allah, succeed him through his progeny (2).’”
Its chain of transmission is good.

It was also narrated by Abū Yaʿlā in his Musnad.

Ismāʿīl ibn Qays ibn Saʿd transmitted, from Abū Ḥāzim, from Sahl, who said:
“We went out with the Messenger of Allah ﷺ in the blazing heat. He stepped aside to take care of a need, and al-ʿAbbās stood shielding him with a wool cloak. The Prophet then said, ‘O Allah, screen al-ʿAbbās and his children from the Fire (3).’”
This report comes through several routes, and Ismāʿīl has been deemed weak (4).

Sulaymān ibn al-Mughīrah narrated, from Ḥumayd ibn Hilāl, who said:
“Ibn al-Ḥaḍramī sent the Messenger of Allah ﷺ a sum of money—eighty thousand coins from Bahrain—and it was poured out onto a mat. The Prophet ﷺ came and stood by it, and the people gathered. That day there was no counting or weighing; it was simply taken by the handful. Al-ʿAbbās arrived wearing a khamīṣah (striped cloak), took from the pile, and tried to stand but could not. He lifted his head toward the Messenger of Allah ﷺ and said, ‘Help me lift it.’
The Messenger of Allah ﷺ smiled until his teeth—or his canine—were visible and said, ‘Put back some of the money and carry only what you can manage.’ So he did.

He (the narrator) said: As al-ʿAbbās was walking away he kept saying, ‘As for one of the two promises Allah has given us, …’

(1) 1:300; the chain of transmission is hasan (sound). Ibn Saad also cites it in al-Tabaqat, 4:24. Al-Hakim authenticated it in 3:329, and al-Dhahabi agreed. (2) See note (1), p. 95. (3) Reported by al-Hakim in al-Mustadrak, 3:326, who graded it sahih (authentic). Al-Dhahabi objected, remarking that Ismail is considered weak. (4) See al-Majma, 9:269, and Kanz al-Ummal, 3:520.
رَوَاهُ: أَحْمَدُ فِي (مُسْنَدِهِ (١)) . ثَوْرٌ: عَنْ مَكْحُوْلٍ، عَنْ كُرَيْبٍ، عَنِ ابْنِ عَبَّاسٍ: أَنَّ النَّبِيَّ ﷺ جَعَلَ عَلَى العَبَّاسِ وَوَلَدِهِ كِسَاءً، ثُمَّ قَالَ: (اللَّهُمَّ اغْفِرْ لِلْعَبَّاسِ وَوَلَدِهِ مَغْفِرَةً ظَاهِرَةً وَبَاطِنَةً لاَ تُغَادِرُ ذَنْباً، اللَّهُمَّ اخْلُفْهُ فِي وَلَدِهِ (٢)) . إِسْنَادُهُ جَيِّدٌ. رَوَاهُ: أَبُو يَعْلَى فِي (مُسْنَدِهِ) . إِسْمَاعِيْلُ بنُ قَيْسِ بنِ سَعْدٍ: عَنْ أَبِي حَازِمٍ، عَنْ سَهْلٍ، قَالَ: خَرَجْنَا مَعَ رَسُوْلِ اللهِ ﷺ فِي القَيْظِ، فَقَامَ لِبَعْضِ حَاجَتِهِ، فَقَامَ العَبَّاسُ يَسْتُرُهُ بِكِسَاءٍ مِنْ صُوْفٍ، فَقَالَ: (اللَّهُمَّ اسْتُرِ العَبَّاسَ وَوَلَدَهُ مِنَ النَّارِ (٣)) . لَهُ طُرُقٌ، وَإِسْمَاعِيْلُ: ضُعِّفَ (٤) . سُلَيْمَانُ بنُ المُغِيْرَةِ: عَنْ حُمَيْدِ بنِ هِلاَلٍ، قَالَ: بَعَثَ ابْنُ الحَضْرَمِيِّ إِلَى رَسُوْلِ اللهِ ﷺ بِمَالٍ؛ ثَمَانِيْنَ أَلْفاً مِنَ البَحْرَيْنِ، فَنُثِرَتْ عَلَى حَصِيْرٍ. فَجَاءَ النَّبِيُّ ﷺ فَوَقَفَ، وَجَاءَ النَّاسُ؛ فَمَا كَانَ يَوْمَئِذٍ عَدَدٌ وَلاَ وَزْنٌ، مَا كَانَ إِلاَّ قَبْضاً. فَجَاءَ العَبَّاسُ بِخَمِيْصَةٍ عَلَيْهِ، فَأَخَذَ، فَذَهَبَ يَقُوْمُ، فَلَمْ يَسْتَطِعْ، فَرَفَعَ رَأْسَهُ إِلَى رَسُوْلِ اللهِ ﷺ فَقَالَ: ارْفَعْ عَلَيَّ. فَتَبَسَّمَ رَسُوْلُ اللهِ حَتَّى خَرَجَ ضَاحِكُهُ - أَوْ نَابُهُ - فَقَالَ: (أَعِدْ فِي المَالِ طَائِفَةً، وَقُمْ بِمَا تُطِيْقُ) . فَفَعَلَ. قَالَ: فَجَعَلَ العَبَّاسُ يَقُوْلُ - وَهُوَ مُنْطَلِقٌ -: أَمَّا إِحْدَى اللَّتَيْنِ وَعَدَنَا اللهُ،
(١) ١ / ٣٠٠، وسنده حسن ورواه ابن سعد في " الطبقات " ٤ / ٢٤، وصححه الحاكم ٣ / ٣٢٩، ووافقه الذهبي. (٢) انظر التعليق رقم (١) ص ٩٥. (٣) أخرجه الحاكم في " المستدرك " ٣ / ٣٢٦ وصححه فتعقبه الذهبي بقوله: إسماعيل ضعفوه. (٤) انظر " المجمع " ٩ / ٢٦٩، و" كنز العمال " ٣ / ٥٢٠.

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