Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Khalid al-Tahhan also transmitted it from Yazid, but he omitted al-Muttalib.

It is firmly established that on the Day of Hunayn, when the Muslims were in retreat, al-‘Abbas was holding the bridle of the Prophet’s mule ﷺ and stood his ground with him until divine help arrived (1).

Al-A‘mash narrated, from Abu Sabrah al-Nakha‘i, from Muhammad ibn Ka‘b al-Qurazi, from al-‘Abbas, who said:

“We would meet certain men of Quraysh while they were talking, and they would break off their conversation. We mentioned that to the Messenger of Allah ﷺ, and he said, ‘By Allah, faith will not enter a man’s heart until he loves you for Allah’s sake and because of my kinship with you (2).’”

Its isnad is broken.

Isrā’īl narrated, from ʿAbd al-A‘lā al-Thaʿlabī, from Saʿīd ibn Jubayr, from Ibn ʿAbbās:

“A man from the Ansar spoke ill of one of al-‘Abbas’s forefathers from the pre-Islamic era, so al-‘Abbas slapped him. His people came and said, ‘By Allah, we will slap him just as he slapped our man.’ They armed themselves, and when this reached the Messenger of Allah ﷺ he mounted the pulpit and said, ‘O people, which of the inhabitants of the earth are most honored by Allah?’ They replied, ‘You are.’ He said, ‘Indeed, al-‘Abbas is from me and I am from him. Do not revile our dead lest you harm our living.’ The people then came and said, ‘We seek refuge with Allah from your anger, O Messenger of Allah.’”

(1) Reported by Muslim, no. 1775 (Book of Jihad, chapter “The Expedition of Hunayn”); Ibn Hisham, 2 / 444; Ahmad, 1 / 207; Abd al-Razzaq, no. 9741; and al-Hakim, 3 / 327–328—all through the isnad of al-Zuhri from Kathir b. Abbas, who relates that Ibn Abbas said … See also Ibn Hajar, Fath al-Bari, 8 / 24. (2) Its transmitters are trustworthy, but the chain is broken (munqati) as the author points out.
وَرَوَاهُ: خَالِدٌ الطَّحَّانُ عَنْ يَزِيْدَ، فَأَسْقَطَ المُطَّلِبَ. وَثَبَتَ أَنَّ العَبَّاسَ كَانَ يَوْمَ حُنِيْنٍ، وَقْتَ الهَزِيْمَةِ، آخِذاً بِلِجَامِ بَغْلَةِ النَّبِيِّ ﷺ وَثَبَتَ مَعَهُ حَتَّى نَزَلَ النَّصْرُ (١) . الأَعْمَشُ: عَنْ أَبِي سَبْرَةَ النَّخَعِيِّ، عَنْ مُحَمَّدِ بنِ كَعْبٍ القُرَظِيِّ، عَنِ العَبَّاسِ، قَالَ: كُنَّا نَلْقَى النَّفَرَ مِنْ قُرَيْشٍ، وَهُمْ يَتَحَدَّثُوْنَ، فَيَقْطَعُوْنَ حَدِيْثَهُمْ. فَذَكَرْنَا ذَلِكَ لِرَسُوْلِ اللهِ ﷺ فَقَالَ: (وَاللهِ لاَ يَدْخُلُ قَلْبَ رَجُلٍ الإِيْمَانُ حَتَّى يُحِبَّكُمْ للهِ وَلِقَرَابَتِي (٢)) . إِسْنَادُهُ مُنْقَطِعٌ. إِسْرَائِيْلُ: عَنْ عَبْدِ الأَعْلَى الثَّعْلَبِيِّ، عَنْ سَعِيْدِ بنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ: أَنَّ رَجُلاً مِنَ الأَنْصَارِ وَقَعَ فِي أَبٍ لِلْعَبَّاسِ كَانَ فِي الجَاهِلِيَّةِ، فَلَطَمَهُ العَبَّاسُ. فَجَاءَ قَوْمُهُ، فَقَالُوا: وَاللهِ لَنَلْطِمَنَّهُ كَمَا لَطَمَهُ. فَلَبِسُوا السِّلاَحَ، فَبَلَغَ ذَلِكَ رَسُوْلَ اللهِ ﷺ؛ فَصَعِدَ المِنْبَرَ، فَقَالَ: (أَيُّهَا النَّاسُ، أَيُّ أَهْلِ الأَرْضِ أَكْرَمُ عَلَى اللهِ؟) . قَالُوا: أَنْتَ. قَالَ: (فَإِنَّ العَبَّاسَ مِنِّي، وَأَنَا مِنْهُ، لاَ تَسُبُّوا أَمْوَاتَنَا فَتُؤْذُوا أَحْيَاءنَا) . فَجَاءَ القَوْمُ، فَقَالُوا: نَعُوْذُ بِاللهِ مِنْ غَضَبِكَ يَا رَسُوْلَ اللهِ.
(١) أخرجه مسلم (١٧٧٥) في الجهاد: باب في غزوة حنين، وابن هشام ٢ / ٤٤٤، وأحمد ١ / ٢٠٧، وعبد الرزاق (٩٧٤١) ، والحاكم ٣ / ٣٢٧، ٣٢٨، كلهم من حديث الزهري، عن كثير بن عباس، قال: قال ابن عباس ... وانظر " فتح الباري " ٨ / ٢٤. (٢) رجاله ثقات إلا أنه منقطع كما قال المصنف.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies