Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

They asked, “What will be ours if we do that?”

He replied, “Paradise.”

They said, “Then that is yours.” (1)

Ibn Isḥāq narrated: Ḥusayn ibn ʿAbd Allāh told me, from ʿIkrimah, who said:

Abū Rāfiʿ related, “I was a young servant of al-ʿAbbās. Islam had already entered our household and al-ʿAbbās had embraced it, yet he feared his people, so he concealed his faith. He still went out to Badr while in that state.” (2)

Ismāʿīl ibn Abī Uways reported: My father narrated to us, from Ibn ʿAbbās ibn ʿAbd Allāh ibn Maʿbad ibn al-ʿAbbās,

that his grandfather al-ʿAbbās arrived together with Abū Hurayrah, and the Prophet ﷺ allotted each of them a share at Khaybar.

Ibn Saʿd said: Muḥammad ibn ʿUmar told me, “This is an error. Al-ʿAbbās was actually in Mecca when al-Ḥajjāj ibn ʿAlāṭ came and informed Quraysh of news about the Messenger of Allah that pleased them, which distressed al-ʿAbbās. Later al-Ḥajjāj met him privately and told him of the conquest of Khaybar, and he rejoiced. After that, al-ʿAbbās set out, joined the Prophet ﷺ, and the Prophet assigned him two hundred wasqs each year from Khaybar. He then accompanied him on the expedition that led to the conquest of Mecca.” (3)

Yazīd ibn Abī Ziyād narrated, from ʿAbd Allāh ibn al-Ḥārith, from al-Muṭṭalib ibn Rabīʿah, who said:

The Messenger of Allah ﷺ declared, “What is the matter with men who offend me concerning al-ʿAbbās? A man’s uncle stands in the place of his father; whoever harms al-ʿAbbās has harmed me.” (4)

(1) Ibn Saʿd, vol. 4, p. 9. Its transmitters are thiqat (reliable), but the chain is munqatiʿ (broken); the additional wording comes from him. (2) Reported by Ibn Saʿd, vol. 4, p. 10, and by al-Hakim, vol. 3, p. 323. Husayn ibn ʿAbd Allah is weak, and the report is also mursal (with a gap in the chain). (3) Reported by Ibn Saʿd, vol. 4, pp. 17–18. (4) Reported by al-Tirmidhi (no. 3758) in “Chapters on Merits,” sub-chapter “The Merits of al-ʿAbbas.” Al-Tirmidhi judged it “hasan sahih,” even though Yazid ibn Abi Ziyad is weak; however, other variants support and strengthen it: from ʿAli in al-Tirmidhi (no. 2760); from Abu Hurayra, also in al-Tirmidhi (no. 2761); from Ibn Masʿud in al-Tabarani; and from Ibn ʿAbbas in Ibn ʿAsakir. The term al-sinw means “counterpart.” It is said of two palm trees that sprout from the same root: they are sinwan (twins).
قَالُوا: فَمَا لَنَا إِذَا فَعَلْنَا ذَلِكَ؟ قَالَ: (الجَنَّةُ) . قَالَ: فَلَكَ ذَلِكَ (١) . ابْنُ إِسْحَاقَ: حَدَّثَنِي حُسَيْنُ بنُ عَبْدِ اللهِ، عَنْ عِكْرِمَةَ، قَالَ: قَالَ أَبُو رَافِعٍ: كُنْتُ غُلاَماً لِلعَبَّاسِ، وَكَانَ الإِسْلاَمُ قَدْ دَخَلَنَا، فَأَسْلَمَ العَبَّاسُ، وَكَانَ يَهَابُ قَوْمَهُ؛ فَكَانَ يَكْتُمُ إِسْلاَمَهُ، فَخَرَجَ إِلَى بَدْرٍ، وَهُوَ كَذَلِكَ (٢) . إِسْمَاعِيْلُ بنُ أَبِي أُوَيْسٍ: حَدَّثَنَا أَبِي، عَنِ ابْنِ عَبَّاسِ بنِ عَبْدِ اللهِ بنِ مَعَبْدِ بنِ عَبَّاسٍ: أَنَّ جَدَّهُ عَبَّاساً قَدِمَ هُوَ وَأَبُو هُرَيْرَةَ، فَقَسَمَ لَهُمَا النَّبِيُّ ﷺ فِي خَيْبَرَ. قَالَ ابْنُ سَعْدٍ: فَقَالَ لِي مُحَمَّدُ بنُ عُمَرَ: هَذَا وَهْمٌ، بَلْ كَانَ العَبَّاسُ بِمَكَّةَ، إِذْ قَدِمَ الحَجَّاجُ بنُ عِلاَطٍ، فَأَخْبَرَ قُرِيشاً عَنْ نَبِيِّ اللهِ بِمَا أَحَبُّوا، وَسَاءَ العَبَّاسَ، حَتَّى أَتَاهُ الحَجَّاجُ، فَأَخْبَرَهُ بِفَتْحِ خَيْبَرَ، فَفَرِحَ. ثُمَّ خَرَجَ العَبَّاسُ بَعْدَ ذَلِكَ، فَلَحِقَ بِالنَّبِيِّ ﷺ فَأَطْعَمَهُ بِخَيْبَرَ مائَتَيْ وَسْقٍ كُلَّ سَنَةٍ، ثُمَّ خَرَجَ مَعَهُ إِلَى فَتْحِ مَكَّةَ (٣) . يَزِيْدُ بنُ أَبِي زِيَادٍ: عَنْ عَبْدِ اللهِ بنِ الحَارِثِ، عَنِ المُطَّلِبِ بنِ رَبِيْعَةَ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (مَا بَالُ رِجَالٍ يُؤْذُوْنَنِي فِي العَبَّاسِ، وَإِنَّ عَمَّ الرَّجُلِ صِنْوُ أَبِيْهِ، مَنْ آذَى العَبَّاسَ فَقَدْ آذَانِي) (٤) .
(١) ابن سعد ٤ / ٩، ورجاله ثقات، إلا أنه منقطع، والزيادة منه. (٢) أخرجه ابن سعد ٤ / ١٠، والحاكم ٣ / ٣٢٣، وحسين بن عبد الله ضعيف، ثم هو مرسل. (٣) أخرجه ابن سعد ٤ / ١٧، ١٨. (٤) أخرجه الترمذي (٣٧٥٨) في المناقب: باب مناقب العباس، وقال: هذا حديث حسن صحيح مع أن يزيد بن أبي زياد ضعيف، لكن في الباب ما يعضده، ويقويه، فعن علي عند الترمذي (٢٧٦٠) وعن أبي هريرة عنده أيضا (٢٧٦١) وعن ابن مسعود عند الطبراني، وعن ابن عباس عند ابن عساكر. والصنو: المثل، يقال لكل نخلتين طلعتا في منبت واحد: هما صنوان.

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