Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

“No noble mother ever bore, of any mighty sire—
on any mountain we know, or any stretch of plain—
sons like the six that issued from the womb of Umm al-Faḍl;
blessed be that matron and her stalwart men in their prime!”

Al-Kalbī said: “We have never seen the children of any woman whose graves are farther apart than those of the sons of al-ʿAbbās.”

Among the other children of al-ʿAbbās were Kathīr—who was a jurist—, Tammām—one of the strongest men of Quraysh—, and Umaymah; their mother was a bondwoman. There was also al-Ḥārith ibn al-ʿAbbās, whose mother was Ḥujayla bint (1) Jundab al-Tamīmiyya (2). Thus their total number was ten.

Al-Wāqidī reported: “ʿAbd Allāh ibn Yazīd al-Hudalī told us, from Abū al-Baddāḥ ibn ʿĀṣim, from ʿAbd al-Raḥmān ibn ʿUwaym ibn Sāʿida, from his father, who said:

We came to the Prophet ﷺ and were told, ‘He is in the house of al-ʿAbbās.’ We entered, offered greetings of peace, and asked, ‘When shall we meet?’

Al-ʿAbbās said, ‘Among your own people (3) are some who oppose you, so keep your affair concealed until this pilgrim company disperses. Then we and you will meet; we shall set the matter plainly before you so that you embark upon it with full clarity.’

So the Prophet ﷺ appointed for them the night of the last nafr at the foot of al-ʿAqabah, and he instructed them not to wake anyone who was asleep and not to wait for anyone who was absent (4).

Muʿādh ibn Rifāʿah related: They slipped out after things had quieted down, and he had already reached the place ahead of them, accompanied only by his uncle al-ʿAbbās.

He said: The first to speak was al-ʿAbbās, who said:

‘O people of the Khazraj! You have invited Muhammad to what you have invited him, while he is among the most honored of men within his clan; by Allah, those of us who are—’

(1) The source text reads “ibn,” which is incorrect. (2) Ibn Saʿd, al-Tabaqat, vol. 4, p. 6; cf. al-Majmaʿ, vol. 9, p. 271. (3) The source text has “min qawmihim” (from their people). (4) Ibn Saʿd, al-Tabaqat, vol. 4, p. 7; the additional wording is taken from his version.
مَا وَلَدَتْ نَجِيْبَةٌ مِنْ فَحْلِ ... بِجَبَلٍ نَعْلَمُهُ أَوْ سَهْلِ كَسِتَّةٍ مِنْ بَطْنِ أُمِّ الفَضْلِ ... أَكْرِمْ بِهَا مِنْ كَهْلَةٍ وَكَهْلِ قَالَ الكَلْبِيُّ: مَا رَأَيْنَا وَلَدَ أُمٍّ قَطُّ أَبْعَدَ قُبُوْراً مِنْ بَنِي العَبَّاسِ. وَمِنْ أَوْلاَدِ العَبَّاسِ: كَثِيْرٌ - وَكَانَ فَقِيْهاً - وَتَمَّامٌ - وَكَانَ مِنْ أَشَدِّ قُرَيْشٍ - وَأُمَيْمَةُ؛ وَأُمُّهُمْ أُمُّ وَلَدٍ، وَالحَارِثُ بنُ العَبَّاسِ؛ وَأُمُّهُ: حُجَيْلَةُ بِنْتُ (١) جُنْدَبٍ التَّمِيْمِيَّةُ (٢) . فَعِدَّتُهُمْ عَشْرَةٌ. الوَاقِدِيُّ: أَخْبَرَنَا عَبْدُ اللهِ بنُ يَزِيْدَ الهُذَلِيُّ، عَنْ أَبِي البَدَّاحِ بنِ عَاصِمٍ، عَنْ عَبْدِ الرَّحْمَنِ بنِ عُوَيْمِ بنِ سَاعِدَةَ، عَنْ أَبِيْهِ، قَالَ: أَتَيْنَا النَّبِيَّ ﷺ فَقِيْلَ: هُوَ فِي مَنْزِلِ العَبَّاسِ. فَدَخَلْنَا عَلَيْهِ، فَسَلَّمْنَا، وَقُلْنَا: مَتَى نَلْتَقِي؟ فَقَالَ العَبَّاسُ: إِنَّ مَعَكُمْ مِنْ قَوْمِكُمْ (٣) مَنْ هُوَ مُخَالِفٌ لَكُمْ، فَأَخْفُوا أَمْرَكُمْ حَتَّى يَنْصَدِعَ هَذَا الحَاجُّ، وَنَلْتَقِيَ نَحْنُ وَأَنْتُمْ، فَنُوْضِحُ لَكُمُ الأَمْرَ، فَتَدْخُلُوْنَ عَلَى أَمْرٍ بَيِّنٍ. فَوَعَدَهُمُ النَّبِيُّ ﷺ لَيْلَةَ النَّفْرِ الآخِرِ بِأَسْفَلِ العَقَبَةِ، وَأَمَرَهُمْ أَلاَّ يُنَبِّهُوا نَائِماً، وَلاَ يَنْتَظِرُوا غَائِباً (٤) . وَعَنْ مُعَاذِ بنِ رِفَاعَةَ، قَالَ: فَخَرَجُوْا بَعْدَ هَدْأَةٍ يَتَسَلَّلُوْنَ، وَقَدْ سَبَقَهُمْ إِلَى ذَلِكَ المَكَانِ، مَعَهُ عَمُّهُ العَبَّاسُ وَحْدَهُ. قَالَ: فَأَوَّلُ مَنْ تَكَلَّمَ هُوَ، فَقَالَ: يَا مَعْشَرَ الخَزْرَجِ! قَدْ دَعَوْتُمْ مُحَمَّداً إِلَى مَا دَعَوْتُمُوْهُ، وَهُوَ مِنْ أَعَزِّ النَّاسِ فِي عَشِيْرَتِهِ، يَمْنَعُهُ -وَاللهِ- مَنْ كَانَ مِنَّا عَلَى
(١) في الأصل " ابن " وهو خطأ. (٢) " طبقات ابن سعد " ٤ / ٦، وانظر " المجمع " ٩ / ٢٧١. (٣) في الأصل " من قومهم ". (٤) " طبقات ابن سعد " ٤ / ٧، والزيادة منه.

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