Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

twenty slaves in Islam, each of them holding capital with which he trades, along with what I hope to receive of Allah’s forgiveness (1).

Ibn Isḥāq said: The captive who paid the largest ransom on the day of Badr was al-ʿAbbās; he ransomed himself for one hundred uqiyyas of gold.

Ibn ʿAbbās narrated:

The Messenger of Allah ﷺ passed that evening while the prisoners were bound, and during the first part of the night he stayed awake. People asked, “Messenger of Allah, why are you not sleeping?” He replied, “I can hear my uncle groaning in his shackles.” They unfastened him, the groaning ceased, and the Messenger of Allah ﷺ slept (2).

Ibrāhīm ibn Muhājir reported from Mujāhid:

A man had captured al-ʿAbbās, and they had promised him that they would kill him. The Messenger of Allah ﷺ said, “I have not slept all night because of al-ʿAbbās; the Anṣār claim they will kill him.” ʿUmar asked, “Shall I go to them, Messenger of Allah?” He went to the Anṣār and said, “Release al-ʿAbbās.” They replied, “If this pleases the Messenger of Allah, then take him.”

Simāk narrated from ʿIkrima, from Ibn ʿAbbās:

After the affair of Badr was settled, someone said, “Messenger of Allah, go after the caravan; nothing stands between us and it.” Al-ʿAbbās, still in his bonds, said, “That would not be fitting.” The Messenger of Allah ﷺ asked, “Why not?” He answered, “Because Allah promised you one of the two parties, and He has already fulfilled His promise to you.”

This was narrated in this form by Isrāʾīl. ʿAmr ibn Thābit also transmitted it from Simāk, from ʿIkrima, as a mursal report.

(1) Its chain of transmission is weak because of Husayn b. Abd Allah, while the remaining transmitters are reliable. Al-Suyuti attributes the report in al-Durr al-Manthur, 3/205, to Ibn Jarir, Ibn al-Mundhir, Ibn Abi Hatim, Ibn Mardawayh, al-Bayhaqi in al-Dalaʾil, and Ibn Asakir. Al-Hakim also records it (3/324) with a fair chain through Ibn Ishaq—“Yahya b. Abbad b. Abd Allah b. al-Zubayr narrated to us, from his father, from Aisha …”—and he declared it sound; al-Dhahabi agreed. (2) Reported by Ibn Saʿd in al-Tabaqat, 4/12-13. The printed edition omits the passage from the words “so they set him free …” up to “and peace and blessings be upon him.”
كُلُّهُمْ فِي يَدِهِ مَالٌ يَضْرِبُ بِهِ، مَعَ مَا أَرْجُو مِنْ مَغْفِرَةِ اللهِ -تَعَالَى (١) -. قَالَ ابْنُ إِسْحَاقَ: وَكَانَ أَكْثَرُ الأُسَارَى فِدَاءً يَوْمَ بَدْرٍ العَبَّاسُ، افْتَدَى نَفْسَهُ بِمائَةِ أُوْقِيَّةٍ مِنْ ذَهَبٍ. وَعَنِ ابْنِ عَبَّاسٍ، قَالَ: أَمْسَى رَسُوْلُ اللهِ ﷺ وَالأُسَارَى فِي الوَثَاقِ، فَبَاتَ سَاهِراً أَوَّلَ اللَّيْلِ. فَقِيْلَ: يَا رَسُوْلَ اللهِ، مَا لَكَ لاَ تَنَامُ؟ قَالَ: (سَمِعْتُ أَنِيْنَ عَمِّي فِي وَثَاقِهِ) . فَأَطْلَقُوهُ، فَسَكَتَ، فَنَامَ رَسُوْلُ اللهِ (٢) ﷺ. إِبْرَاهِيْمُ بنُ مُهَاجِرٍ: عَنْ مُجَاهِدٍ، قَالَ: أَسَرَ العَبَّاسَ رَجُلٌ، وَوَعَدُوْهُ أَنْ يَقْتُلُوْهُ، فَقَالَ رَسُوْلُ اللهِ ﷺ: (إِنِّي لَمْ أَنَمِ اللَّيْلَةَ مِنْ أَجْلِ العَبَّاسِ؛ زَعَمَتِ الأَنْصَارُ أَنَّهُمْ قَاتِلُوْهُ) . فَقَالَ عُمَرُ: أَآتِيْهِمْ يَا رَسُوْلَ اللهِ؟ فَأَتَى الأَنْصَارَ، فَقَالَ: أَرْسِلُوا العَبَّاسَ. قَالُوا: إِنْ كَانَ لِرَسُوْلِ اللهِ رِضَىً، فَخُذْهُ. سِمَاكٌ: عَنْ عِكْرِمَةَ، عَنِ ابْنِ عَبَّاسٍ: قِيْلَ: يَا رَسُوْلَ اللهِ - بَعْدَ مَا فَرَغَ مِنْ بَدْرٍ - عَلَيْكَ بِالْعِيْرِ لَيْسَ دُوْنَهَا شَيْءٌ. فَقَالَ العَبَّاسُ - وَهُوَ فِي وَثَاقِهِ -: لاَ يَصْلُحُ. فَقَالَ رَسُوْلُ اللهِ ﷺ: (لِمَ؟) . قَالَ: لأَنَّ اللهَ وَعَدَكَ إِحْدَى الطَّائِفَتَيْنِ، فَقَدْ أَعْطَاكَ مَا وَعَدَكَ. هَكَذَا رَوَاهُ: إِسْرَائِيْلُ. وَرَوَاهُ: عَمْرُو بنُ ثَابِتٍ، عَنْ سِمَاكٍ، عَنْ عِكْرِمَةَ مُرْسَلاً.
(١) إسناده ضعيف لضعف حسين بن عبد الله، وباقي رجاله ثقات، ونسبه السيوطي في " الدر المنثور " ٣ / ٢٠٥ إلى ابن جرير وابن المنذر، وابن أبي حاتم وابن مردويه، والبيهقي في الدلائل، وابن عساكر، وأخرجه الحاكم ٣ / ٣٢٤ بسند حسن من طريق ابن إسحاق، حدثنا يحيى بن عباد بن عبد الله بن الزبير، عن أبيه، عن عائشة ... وصححه، ووافقه الذهبي. (٢) أخرجه ابن سعد في " الطبقات " ٤ / ١٢، ١٣ وقد سقط من المطبوع من قوله: " فأطلقوه ... إلى قوله: " وسلم ".

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