Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

When Muʿāwiyah had performed the dawn prayer, he summoned his courier and said, “Go to Abu Dharr and say: ‘Save my skin from Muʿāwiyah’s punishment; I was the one who erred.’”

The man went, and Abu Dharr told him, “My boy, go back and say to him: ‘Abu Dharr says, By Allah, not a single dinar of that money remains with us this morning. Give us three days and we shall collect your dinars for you.’”

When Muʿāwiyah saw that Abu Dharr’s words were borne out by his actions, he wrote to ʿUthmān:

“To proceed: If Syria or its people mean anything to you, then send for Abu Dharr, for he has unsettled the people’s hearts.”

So ʿUthmān wrote to him, “Come to me,” and he came. (1)

Ibn Lahīʿah reported, from ʿUbayd Allah ibn al-Mughīrah, from Yaʿlā ibn Shaddād, who said: Shaddād ibn Aws related:

“Abu Dharr would hear a hadith from the Messenger of Allah ﷺ that contained a strict ruling. He would then go out to his people and convey it to them. Later the Messenger of Allah would grant a concession regarding that same matter, but Abu Dharr would not hear of the concession, so he continued to cling to the stringent ruling.” (2)

ʿĀṣim ibn Kulayb reported, from Abu al-Juwayriyah, from Zayd ibn Khālid al-Juhanī, who said:

“I was with ʿUthmān when Abu Dharr arrived. The moment ʿUthmān saw him he said, ‘Welcome, my brother!’

Abu Dharr replied, ‘Welcome, my brother. You have indeed been stern with us in this order of yours; yet, by Allah, had you commanded me to crawl, I would have crawled as far as I could. I once accompanied the Prophet ﷺ toward the orchard of such-and-such a clan, and he said to me, “Woe to you after I am gone!”

I began to weep and asked, “O Messenger of Allah, will I really remain after you?”

He said, “Yes. When you see buildings rising upon Mount Salʿ, then head for the West—the land of Quḍāʿah.”’

(1) The chain of transmission is weak: Musa ibn Ubayda is unreliable, and Ibn Nafiʿ—if he is Muhammad ibn al-Walid—has no verdict of reliability except from Ibn Hibban; if he is someone else, he is altogether unknown. (2) Ibn Luhayʿah’s memory is poor, whereas the rest of the transmitters are trustworthy. It is also recorded in Ahmad’s Musnad, 4:125.
فَلَمَّا صَلَّى مُعَاوِيَةُ الصُّبْحَ، دَعَا رَسُوْلَهُ، فَقَالَ: اذْهَبْ إِلَى أَبِي ذَرٍّ، فَقُلْ: أَنْقِذْ جَسَدِي مِنْ عَذَابِ مُعَاوِيَةَ، فَإِنِّي أَخْطَأْتُ. قَالَ: يَا بُنَيَّ! قُلْ لَهُ: يَقُوْلُ لَكَ أَبُو ذَرٍّ: وَاللهِ مَا أَصْبَحَ عِنْدَنَا مِنْهُ دِيْنَارٌ، وَلَكِنْ أَنْظِرْنَا ثَلاَثاً حَتَّى نَجْمَعَ لَكَ دَنَاِنْيَرَكَ. فَلَمَّا رَأَى مُعَاوِيَةُ أَنَّ قَوْلَهُ صَدَّقَ فِعْلَهُ، كَتَبَ إِلَى عُثْمَانَ: أَمَّا بَعْدُ، فَإِنْ كَانَ لَكَ بِالشَّامِ حَاجَةٌ أَوْ بِأَهْلِهِ، فَابْعَثْ إِلَى أَبِي ذَرٍّ، فَإِنَّهُ قَدْ وَغَّلَ صُدُوْرَ النَّاسِ. فَكَتَبَ إِلَيْهِ عُثْمَانُ: اقْدَمْ عَلَيَّ، فَقَدِمَ (١) . ابْنُ لَهِيْعَةَ: عَنْ عُبَيْدِ اللهِ بنِ المُغِيْرَةِ، عَنْ يَعْلَى بنِ شَدَّادٍ، قَالَ: قَالَ شَدَّادُ بنُ أَوْسٍ: كَانَ أَبُو ذَرٍّ يَسْمَعُ الحَدِيْثَ مِنْ رَسُوْلِ اللهِ فِيْهِ الشِّدَّةُ، ثُمَّ يَخْرُجُ إِلَى قَوْمِهِ، فَيُسَلِّمُ عَلَيْهِم، ثُمَّ إِنَّ رَسُوْلَ اللهِ يُرَخِّصُ فِيْهِ بَعْدُ، فَلَمْ يَسْمَعْهُ أَبُو ذَرٍّ، فَتَعَلَّقَ أَبُو ذَرٍّ بِالأَمْرِ الشَّدِيْدِ (٢) . عَاصِمُ بنُ كُلَيْبٍ: عَنْ أَبِي الجُوَيْرِيَةِ، عَنْ زَيْدِ بنِ خَالِدٍ الجُهَنِيِّ، قَالَ: كُنْتُ عِنْدَ عُثْمَانَ، إِذْ جَاءَ أَبُو ذَرٍّ، فَلَمَّا رَآهُ عُثْمَانُ، قَالَ: مَرْحَباً وَأَهْلاً بِأَخِي. فَقَالَ أَبُو ذَرٍّ: مَرْحَباً وَأَهْلاً بِأَخِي، لَقَدْ أَغْلَظْتَ عَلَيْنَا فِي العَزِيْمَةِ، وَاللهِ لَوْ عَزَمْتَ عَلَيَّ أَنْ أَحْبُوَ لَحَبَوْتُ مَا اسْتَطَعْتُ، إِنِّي خَرَجْتُ مَعَ النَّبِيِّ ﷺ نَحْوَ حَائِطِ بَنِي فُلاَنٍ، فَقَالَ لِي: (وَيْحَكَ بَعْدِي) . فَبَكَيْتُ، فَقُلْتُ: يَا رَسُوْلَ اللهِ، وَإِنِّي لَبَاقٍ بَعْدَكَ؟ قَالَ: (نَعَمْ، فَإِذَا رَأَيْتَ البِنَاءَ عَلَى سَلْعٍ، فَالْحَقْ بِالمَغْرِبِ، أَرْضِ قُضَاعَةَ) .
(١) إسناده ضعيف لضعف موسى بن عبيدة، وابن نفيع إن كان محمد بن الوليد، فلم يوثقه غير ابن حبان، وإلا فهو مجهول. (٢) ابن لهيعة: سيء الحفظ، وباقي رجاله ثقات. وهو في " المسند " ٤ / ١٢٥.

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