Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAffān reported: Salām Abū al-Mundhir informed us, from Muḥammad ibn Wāsiʿ, from ʿAbd Allāh ibn al-Ṣāmit, from Abū Dharr, who said:

“My intimate friend ﷺ gave me seven directives:
He commanded me to love the poor and stay close to them; he instructed me to look at those who are below me (in worldly matters); never to ask anyone for anything; to maintain the ties of kinship even when they turn away; to speak the truth even if it is bitter; not to fear the blame of any critic for Allah’s sake; and to make frequent recitation of ‘la ḥawla wa-la quwwata illā billāh’ (there is no might and no power except by Allah), for these words are a treasure kept beneath the Throne.” (1)

Al-Awzāʿī reported: Abū Kathīr narrated to me, from his father, who said:
“I came to Abū Dharr while he was sitting at the Middle Jamrah and people had gathered around him seeking legal rulings. A man approached and said, ‘Has not the Commander of the Believers forbidden you to issue fatwas?’

Abū Dharr lifted his head and replied, ‘Are you a watcher set over me? Even if you were to place the sword—Samṣāmah—on the back of my neck, and I thought I could still convey a single word I heard from the Messenger of Allah ﷺ before you struck me down, I would certainly convey it.’” (2)

(The given name of Abū Kathīr was Marthad.)

Thalabah ibn al-Ḥakam narrated from ʿAlī, who said:
“No one remains who is unafraid of the critics’ reproach for the sake of Allah except Abū Dharr—and not even myself.” Then he struck his chest with his hand. (3)

Al-Jurayrī narrated from Yazīd ibn al-Shikhkhīr, from al-Aḥnaf, who said: “I arrived …"

(1) Ahmad, Musnad, 5:159; Ibn Saad, al-Tabaqat, 4:229. The isnad is hasan; see also p. 58, note 4. (2) Abu Nuaym, Hilyat al-Awliya, 1:160. Al-jamra al-wusta (the middle jamra) is one of the three places at Mina where the pebbles are cast; al-samsama is a sharp sword. (3) Ibn Saad, al-Tabaqat, 4:231.
عَفَّانُ: أَخْبَرَنَا سَلاَمٌ أَبُو المُنْذِرِ، عَنْ مُحَمَّدِ بنِ وَاسِعٍ، عَنْ عَبْدِ اللهِ بنِ الصَّامِتِ، عَنِ أَبِي ذَرٍّ، قَالَ: أَوْصَانِي خَلِيْلِي ﷺ بِسَبْعٍ: أَمَرَنِي بِحُبِّ المَسَاكِيْنِ، وَالدُّنُوِّ مِنْهُمْ، وَأَمَرَنِي أَنْ أَنْظُرَ إِلَى مَنْ هُوَ دُوْنِي، وَأَنْ لاَ أَسْأَلَ أَحَداً شَيْئاً، وَأَنْ أَصِلَ الرَّحِمَ وَإِنْ أَدْبَرَتْ، وَأَنْ أَقُوْلَ الحَقَّ وَإِنْ كَانَ مُرّاً، وَأَلاَّ أَخَافَ فِي اللهِ لَوْمَةَ لاَئِمٍ، وَأَنْ أُكْثِرَ مِنْ قَوْلِ: لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ، فَإِنَّهُنَّ مِنْ كَنْزٍ تَحْتَ العَرْشِ (١) . الأَوْزَاعِيُّ: حَدَّثَنِي أَبُو كَثِيْرٍ، عَنْ أَبِيْهِ، قَالَ: أَتَيْتُ أَبَا ذَرٍّ وَهُوَ جَالِسٌ عِنْدَ الجَمْرَةِ الوُسْطَى، وَقَدِ اجْتَمَعَ النَّاسُ عَلَيْهِ يَسْتَفْتُوْنَهُ، فَأَتَاهُ رَجُلٌ، فَوَقَفَ عَلَيْهِ، فَقَالَ: أَلَمْ يَنْهَكَ أَمِيْرُ المُؤْمِنِيْنَ عَنِ الفُتْيَا. فَرَفَعَ رَأْسَهُ، ثُمَّ قَالَ: أَرَقِيْبٌ أَنْتَ عَلَيَّ! لَوْ وَضَعْتُمُ الصَّمْصَامَةَ عَلَى هَذِهِ - وَأَشَارَ بِيَدِهِ إِلَى قَفَاهُ - ثُمَّ ظَنَنْتُ أَنِّي أُنْفِذُ كَلِمَةً سَمِعْتُهَا مِنْ رَسُوْلِ اللهِ ﷺ قَبْلَ أَنْ تُجِيْزُوا عَلَيَّ، لأَنْفَذْتُهَا (٢) . اسْمُ أَبِي كَثِيْرٍ: مَرْثَدٌ. وَعَنْ ثَعْلَبَةَ بنِ الحَكَمِ، عَنْ عَلِيٍّ، قَالَ: لَمْ يَبْقَ أَحَدٌ لاَ يُبَالِي فِي اللهِ لَوْمَةَ لاَئِمٍ، غَيْرَ أَبِي ذَرٍّ، وَلاَ نَفْسِي. ثُمَّ ضَرَبَ بِيَدِهِ عَلَى صَدْرِهِ (٣) . الجُرَيْرِيُّ: عَنْ يَزِيْدَ بنِ الشِّخِّيْرِ، عَنِ الأَحْنَفِ، قَالَ: قَدِمْتُ
(١) أخرجه أحمد ٥ / ١٥٩، وابن سعد ٤ / ٢٢٩، وسنده حسن، وقد تقدم في الصفحة ٥٨ تعليق (٤) . (٢) أخرجه أبو نعيم في " الحلية " ١ / ١٦٠. والجمرة الوسطى: هي إحدى المواضع الثلاث التي يرمى فيها الحصى بمنى. والصمصامة: السيف القاطع. (٣) ابن سعد ٤ / ٢٣١.

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