Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It was recorded by Aḥmad in his Musnad (1).

And in the Musnad it is related: Abū al-Mughīrah narrated to us; Ṣafwān ibn ʿAmr narrated to us; from Abū al-Yamān and Abū al-Mathannā:

That Abū Dharr said, “The Messenger of Allah ﷺ pledged me to five matters, covenanted with me on seven, and made me call Allah to witness over seven: that I would not fear, for Allah’s sake, the blame of any blamer.” (2)

Abū al-Yamān is al-Hawzanī (3).

Al-Daghūlī (4) reported: Abū Jaʿfar al-Ṣāʾigh in Mecca narrated to us; al-Muqriʾ narrated to us; al-Masʿūdī narrated to us; Abū ʿUmar al-Shāmī narrated to us, from ʿUbayd ibn al-Khashkhāsh, from Abū Dharr—may Allah be pleased with him—who said:

I came to the Messenger of Allah ﷺ in the mosque and sat beside him. He asked, “Have you prayed?”

I replied, “No.”

He said, “Stand and pray.”

So I stood, performed the prayer, and then returned to him.

He said, “O Abū Dharr, seek refuge with Allah from the devils of humankind and jinn.”

I asked, “Are there devils among humankind?”

He answered, “Yes.”

Then he said, “O Abū Dharr, shall I not direct you to a treasure from the treasures of Paradise? Say: lā ḥawla wa lā quwwata illā billāh (There is no might and no power except with Allah).”

I asked, “What about the prayer?”

He said, “It is the finest act instituted; whoever wishes may increase in it, and whoever wishes may reduce.”

I asked, “What about fasting?”

He said, “It is an obligation that suffices.”

I asked, “What about charity?”

He said, “It is multiplied many times over, and with Allah there is further increase.”

I asked, “Which type is best?”

He said, “The effort of one who possesses little, or a secret gift to a pauper.”

I asked, “Which revelation that Allah has sent down to you is the greatest?”

He said, “Allāhu lā ilāha illā Huwa al-Ḥayy al-Qayyūm (Allah—there is no deity but Him, the Ever-Living, the Sustainer).”

I asked, “Which of the prophets was the first?”

He said, “Adam.”

I asked, “Was he a prophet—”

(1) Musnad 6/457, with the author’s own additions; the chain of transmission is weak because Shahr b. Hawshab is unreliable. Al-Tabarani also cites it in abridged form (no. 1623). The term munjadalan means “lying flat on the ground (al-jadalah),” while nakkatahu refers to “prodding him.” (2) Also transmitted by Ahmad, 5/172. (3) The narrator’s full name is Amir b. Abd Allah b. Luhayy al-Hawzani al-Himsi; see his entry in Tahdhib al-Tahdhib. (4) The printed edition mistakenly reads “al-Dufuli.”
أَخْرَجَهُ: أَحْمَدُ فِي (مُسْنَدِهِ (١)) . وَفِي (المُسْنَدِ) : أَخْبَرَنَا أَبُو المُغِيْرَةِ، أَخْبَرَنَا صَفْوَانُ بنُ عَمْرٍو، عَنْ أَبِي اليَمَانِ، وَأَبِي المُثَنَّى: أَنَّ أَبَا ذَرٍّ قَالَ: بَايَعَنِي رَسُوْلُ اللهِ ﷺ خَمْساً، وَوَاثَقَنِي سَبْعاً، وَأَشْهَدَ اللهَ عَلَيَّ سَبْعاً: أَلاَّ أَخَافَ فِي اللهِ لَوْمَةَ لاَئِمٍ (٢) . أَبُو اليَمَانِ: هُوَ الهَوْزَنِيُّ (٣) . الدَّغُوْلِيُّ (٤) : أَخْبَرَنَا أَبُو جَعْفَرٍ الصَّائِغُ بِمَكَّةَ، أَخْبَرَنَا المُقْرِي، أَخْبَرَنَا المَسْعُوْدِيُّ، أَخْبَرَنَا أَبُو عُمَرَ الشَّامِيُّ، عَنْ عُبَيْدِ بنِ الخَشْخَاشِ، عَنْ أَبِي ذَرٍّ ﵁ قَالَ: أَتَيْتُ رَسُوْلَ اللهِ ﷺ فِي المَسْجِدِ، فَجَلَسْتُ إِلَيْهِ، فَقَالَ: (أَصَلَّيْتَ؟) . قُلْتُ: لاَ. قَالَ: (قُمْ، فَصَلِّ) . فَقُمْتُ، فَصَلَّيْتُ، ثُمَّ أَتَيْتُهُ. فَقَالَ: (يَا أَبَا ذَرٍّ! اسْتَعِذْ بِاللهِ مِنْ شَيَاطِيْنِ الإِنْسِ وَالجِنِّ) . قُلْتُ: وَهَلْ لِلإِنْسِ مِنْ شَيَاطِيْنَ؟ قَالَ: (نَعَمْ) . ثُمَّ قَالَ: (يَا أَبَا ذَرٍّ! أَلاَ أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوْزِ الجَنَّةِ؟ قُلْ: لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللهِ) . قُلْتُ: فَمَا الصَّلاَةُ؟ قَالَ: (خَيْرُ مَوْضُوْعٍ، فَمَنْ شَاءَ أَكْثَرَ، وَمَنْ شَاءَ أَقَلَّ) . قُلْتُ: فَمَا الصِّيَامُ؟ قَالَ: (فَرْضٌ مُجْزِئٌ) . قُلْتُ: فَمَا الصَّدَقَةُ؟ قَالَ: (أَضْعَافٌ مُضَاعَفَةٌ، وَعِنْدَ اللهِ مَزِيْدٌ) . قُلْتُ: فَأَيُّهَا أَفْضَلُ؟ قَالَ: جُهْدٌ مِنْ مُقِلٍّ، أَوْ سِرٌّ إِلَى فَقِيْرٍ) . قُلْتُ: فَأَيُّ مَا أَنْزَلَ اللهُ عَلَيْكَ أَعْظَمُ؟ قَالَ: (اللهُ لاَ إِلَهَ إِلاَّ هُوَ الحَيُّ القَيُّوْمُ) . قُلْتُ: فَأَيُّ الأَنْبِيَاءِ كَانَ أَوَّلَ؟ قَالَ: (آدَمُ) . قُلْتُ: نَبِيّاً كَانَ؟
(١) ٦ / ٤٥٧، والزيادات منه، وإسناده ضعيف لضعف شهر بن حوشب، وأخرجه الطبراني (١٦٢٣) مختصرا. ومنجدلا: أي ملقى على الجدالة وهي الأرض، ونكته: غمزه. (٢) أخرجه أحمد ٥ / ١٧٢. (٣) واسمه عامر بن عبد الله بن لحي الهوزني الحمصي، مترجم في " التهذيب ". (٤) تحرف في المطبوع إلى " الدفولي ".

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