Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ḥajjāj ibn Muḥammad transmitted—from Ibn Jurayj—who said: Abū Ḥarb ibn Abī al-Aswad related to me, from his father.

Ibn Jurayj then added—together with another man transmitting from Zādhān—that they said:
“When ʿAlī was asked about Abū Dharr, he replied: ‘He absorbed knowledge that proved too weighty for him to convey. He was fiercely protective of his religion, keen on learning, constantly questioning, yet unable to disclose the knowledge he possessed.’ (1)

Sulaymān ibn al-Mughīrah narrated—from Ḥumayd ibn Hilāl—who said that ʿAbd Allāh ibn al-Ṣāmit told us:
‘I entered with Abū Dharr, along with a group from Ghifār, to see ʿUthmān through a door by which people would not normally approach him—he said, “and we feared how ʿUthmān might react toward him.” When Abū Dharr reached him, he greeted him with salām, and before saying anything else declared:
“Do you think I am one of them, O Commander of the Believers? By Allah, I am not one of them, nor can I equal them!”
He then asked permission to withdraw to al-Rabadhah. (2)

Yaḥyā ibn Salamah ibn Kuhayl reported—from his father, from Abū Idrīs, from al-Musayyab ibn Najabah, from ʿAlī—that he was asked, “Tell us about the Companions of Muḥammad ﷺ; tell us about Abū Dharr.” He replied:
‘He learned knowledge, then fastened it up with a very tight knot.’ (3)

Abū Isḥāq narrated—from Hāniʾ ibn Hāniʾ—that he heard ʿAlī say:
‘Abū Dharr was a vessel filled with knowledge, sealed shut; nothing of it spilled out until he died.’

From Abū Salamah—mursal:
The Prophet ﷺ said, “O Allah, forgive Abū Dharr and turn toward him in mercy.”

A report is also attributed to the Prophet ﷺ: “No prophet was ever sent except that he was granted seven close companions…”

(1) Ibn Sad, al-Tabaqat, vol. 4, p. 232. (2) Reported by Ibn Sad in al-Tabaqat, 4 / 232; the transmitters in its chain are reliable. (3) Yahya b. Salamah b. Kuhayl is considered unreliable. – The verb awka means “he tied it firmly with a wikāʾ,” that is, the cord used to fasten the mouth of a water-skin or any container.
حَجَّاجُ بنُ مُحَمَّدٍ: عَنِ ابْنِ جُرَيْجٍ، أَخْبَرَنِي أَبُو حَرْبٍ بنُ أَبِي الأَسْوَدِ، عَنْ أَبِيْهِ. ثُمَّ قَالَ ابْنُ جُرَيْجٍ، وَرَجُلٌ، عَنْ زَاذَانَ، قَالاَ: سُئِلَ عَلِيٌّ عَنْ أَبِي ذَرٍّ؛ فَقَالَ: وَعَى عِلْماً عَجِزَ عَنْهُ، وَكَانَ شَحِيْحاً عَلَى دِيْنِهِ، حَرِيْصاً عَلَى العِلْمِ، يُكْثِرُ السُّؤَالَ، وَعَجِزَ عَنْ كَشْفِ مَا عِنْدَهُ مِنَ العِلْمِ (١) . سُلَيْمَانُ بنُ المُغِيْرَةِ: عَنْ حُمَيْدِ بنِ هِلاَلٍ، أَخْبَرَنَا عَبْدُ اللهِ بنُ الصَّامِتِ، قَالَ: دَخَلْتُ مَعَ أَبِي ذَرٍّ فِي رَهْطٍ مِنْ غِفَارَ عَلَى عُثْمَانَ مِنْ بَابٍ لاَ يُدْخَلُ عَلَيْهِ مِنْهُ - قَالَ: وَتَخَوَّفَنَا عُثْمَانُ عَلَيْهِ - فَانْتَهَى إِلَيْهِ، فَسَلَّمَ، ثُمَّ مَا بَدَأَهُ بِشَيْءٍ إِلاَّ أَنْ قَالَ: أَحَسِبْتَنِي مِنْهُم يَا أَمِيْرَ المُؤْمِنِيْنَ؟ وَاللهِ مَا أَنَا مِنْهُم، وَلاَ أُدْرِكُهُمْ. ثُمَّ اسْتَأْذَنَهُ إِلَى الرَّبَذَةِ (٢) . يَحْيَى بنُ سَلَمَةَ بنِ كُهَيْلٍ: عَنْ أَبِيْهِ، عَنْ أَبِي إِدْرِيْسَ، عَنِ المُسَيَّبِ بنِ نَجَبَةَ، عَنْ عَلِيٍّ: أَنَّهُ قِيْلَ لَهُ: حَدِّثْنَا عَنْ أَصْحَابِ مُحَمَّدٍ ﷺ حَدِّثْنَا عَنْ أَبِي ذَرٍّ. قَالَ: عَلِمَ العِلْمَ، ثُمَّ أَوْكَى، فَرَبَطَ عَلَيْهِ رِبَاطاً شَدِيْداً (٣) ! أَبُو إِسْحَاقَ: عَنْ هَانِئ بنِ هَانِئ: سَمِعَ عَلِيّاً يَقُوْلُ: أَبُو ذَرٍّ وِعَاءٌ مُلِئَ عِلْماً، أَوْكَى عَلَيْهِ، فَلَمْ يَخْرُجْ مِنْهُ شَيْءٌ حَتَّى قُبِضَ. عَنْ أَبِي سَلَمَةَ، مُرْسَلاً: أَنَّ النَّبِيَّ ﷺ قَالَ: (اللَّهُمَّ اغْفِرْ لأَبِي ذَرٍّ، وَتُبْ عَلَيْهِ) . وَيُرْوَى عَنِ النَّبِيِّ ﷺ: (إِنَّهُ لَمْ يَكُنْ نَبِيٌّ إِلاَّ وَقَدْ أُعْطِيَ سَبْعَةَ رُفَقَاءَ
(١) ابن سعد ٤ / ٢٣٢. (٢) أخرجه ابن سعد في " الطبقات " ٤ / ٢٣٢، ورجاله ثقات. (٣) يحيى بن سلمة بن كهيل متروك. وأوكى: شد عليه بالوكاء، وهو ما يشد به فم السقاء أو الوعاء.

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