Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Time dealt him its inevitable blows (1), and Abu Dharr was dispatched to al-Rabadha.

When death approached, he instructed his wife and his servant, saying, “When I die, wash me, shroud me, and lay me on the road. The first caravan that passes by, say to them: This is Abu Dharr.”

After he died they carried out his wishes. A party of riders came upon them, and they were unaware of the bier until their mounts almost trod upon it. Among the riders was ʿAbd Allah ibn Masʿūd with a group of people from Kūfa. He asked, “What is this?” They answered, “The funeral of Abu Dharr.” Ibn Masʿūd burst into tears and said, “The Messenger of Allah ﷺ spoke the truth: ‘May Allah have mercy on Abu Dharr! He walks alone, he will die alone, and he will be resurrected alone.’” He then dismounted and personally oversaw the burial until he had placed him in the grave (2).

Sharīk narrated—from Ibrāhīm ibn Muhājir, from Kulayb ibn Shihāb—that he said: I heard Abu Dharr say, “The frailty of my bones and the whiteness of my hair do not cause me to despair of meeting Jesus, son of Mary (3).”

Ibn Sīrīn reported: I asked a nephew of Abu Dharr, “What did Abu Dharr leave behind?” He replied, “He left two she-asses, a donkey, some goats, and a few riding beasts (4).”

Yaḥyā ibn Saʿīd al-Anṣārī said: al-Ḥārith ibn Yazīd al-Ḥaḍramī informed us that Abu Dharr asked the Messenger of Allah for a position of authority, whereupon he said, “You are weak, and leadership is a disgrace and a cause for regret, except—”

(1) Ibn al-Athir, al-Nihaya, explains that the phrase darb al-dahr (also transmitted as min darbihi) means “a span of time has passed and part of it is gone.” (2) The isnad is weak because of Burayda b. Sufyan, whom al-Bukhari, al-Nasa-i, Abu Dawud, Ahmad, and al-Darqutni all judged unreliable; Ibn Hajar likewise cites the report via Ibn Ishaq in al-Isaba, 11/122, and deems the chain weak. (3) Ibn Saʿd, al-Tabaqat, 4/230. (4) Ibn Saʿd, al-Tabaqat, 4/231.
فَضَرَبَ الدَّهْرُ مِنْ ضَرْبِهِ (١) ، وَسُيِّرَ أَبُو ذَرٍّ إِلَى الرَّبَذَةِ. فَلَمَّا حَضَرَتْهُ الوَفَاةُ أَوْصَى امْرَأَتَهُ وَغُلاَمَهُ، فَقَالَ: إِذَا مِتُّ فَاغْسِلاَنِي، وَكَفِّنَانِي، وَضَعَانِي عَلَى الطَّرِيْقِ، فَأَوَّلُ رَكْبٍ يَمُرُّوْنَ بِكُمْ فَقُوْلاَ: هَذَا أَبُو ذَرٍّ. فَلَمَّا مَاتَ فَعَلاَ بِهِ ذَلِكَ، فَاطَّلَعَ رَكْبٌ، فَمَا عَلِمُوا بِهِ حَتَّى كَادَتْ رَكَائِبُهُم تَوَطَّأُ السَّرِيْرَ. فَإِذَا عَبْدُ اللهِ بنُ مَسْعُوْدٍ فِي رَهْطٍ مِنْ أَهْلِ الكُوفَةِ، فَقَالَ: مَا هَذَا؟ قِيْلَ: جِنَازَةُ أَبِي ذَرٍّ. فَاسْتَهَلَّ ابْنُ مَسْعُوْدٍ يَبْكِي، وَقَالَ: صَدَقَ رَسُوْلُ اللهِ ﷺ: (يَرْحَمُ اللهُ أَبَا ذَرٍّ! يَمْشِي وَحْدَهُ، وَيَمُوْتُ وَحْدَهُ، وَيُبْعَثُ وَحْدَهُ) . فَنَزَلَ، فَوَلِيَهُ بِنَفْسِهِ، حَتَّى أَجَنَّهُ (٢) . شَرِيْكٌ: عَنْ إِبْرَاهِيْمَ بنِ مُهَاجِرٍ، عَنْ كُلَيْبِ بنِ شِهَابٍ: سَمِعْتُ أَبَا ذَرٍّ يَقُوْلُ: مَا تُؤْيِسُنِي رِقَّةُ عَظْمِي، وَلاَ بَيَاضُ شَعْرِي، أَنْ أَلْقَى عِيْسَى ابْنَ مَرْيَمَ (٣) . وَعَنِ ابْنِ سِيْرِيْنَ: سَأَلْتُ ابْنَ أُخْتٍ لأَبِي ذَرٍّ: مَا تَرَكَ أَبُو ذَرٍّ؟ قَالَ: تَرَكَ أَتَانَيْنِ، وَحِمَاراً، وَأَعْنُزاً، وَرَكَائِبَ (٤) . يَحْيَى بنُ سَعِيْدٍ الأَنْصَارِيُّ: أَخْبَرَنَا الحَارِثُ بنُ يَزِيْدَ الحَضْرَمِيُّ: أَنَّ أَبَا ذَرٍّ سَأَلَ رَسُوْلَ اللهِ الإِمْرَةَ، فَقَالَ: (إِنَّكَ ضَعِيْفٌ، وَإِنَّهَا خِزْيٌ وَنَدَامَةٌ، إِلاَّ
(١) في النهاية: ضرب الدهر من ضربانه، ويروى من ضربه أي مر من مروره وذهب بعضه. (٢) إسناده ضعيف لضعف بريدة بن سفيان فقد ضعفه البخاري والنسائي، وأبو داود، وأحمد، والدارقطني، وذكره الحافظ في " الإصابة " ١١ / ١٢٢ عن ابن إسحاق وضعف سنده. (٣) ابن سعد ٤ / ٢٣٠ (٤) ابن سعد ٤ / ٢٣١.

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